Chinese
的名字也加上了。 所谓的“念诵增广的供养”，因为变成了“念诵的修法”，所以连念诵和修法的区别也不做，对于密咒的粗略术语，也是不了解就胡说的愚蠢之举。 现在为弟子灌顶的次第就是这些，特别是在神像准备的时候，不需要和画像混合。神像和宝瓶准备等，在那一天，或者其他时间也可以，让弟子们沐浴后安坐。有些人寻求密咒成就的意义，等等，生起坚定的涅槃之心。如果之前没有受皈依和发心就不用说了，即使之前受过，为了恢复和明确，进行广大的皈依和发心仪轨。如果不能或者没有时间，就在之前的忏悔时稍微提及。儿子们进入大乘，等等，生起对密咒的欢喜，用念诵金刚萨埵忿怒尊咒语的香水为弟子们洒净，用洒净过的手放在弟子的头上，念诵那个咒语七遍。同样，也用甘露流出的咒语来做。然后向弟子们献上香水、香和灯。用供云咒加持，用“一切事业”的咒语给予木棍，用四吽字的咒语做坛城，念诵很多遍“吉那吉”，然后丢掉木棍，用“一切事业”的咒语给予捧水，用萨埵忿怒尊的咒语加持的臂绳也像通常一样系上，在世间则是遍知者，等等，讲述甚深的法。用“一切事业”加持的吉祥草给予作为枕头和垫子的用途。然后让弟子向本尊顶礼，这些就是弟子的准备。然后晚上，为弟子灌顶的正行日，到抛弃食子为止结束，为了清净弟子的业障和增长福德，用火供使坛城的本尊们欢喜。然后晚上，弟子们坐在坛城房间的门口，献上坛城，用“大乐您是主”等祈祷，再次。
English
and also added the name. This so-called "recitation and extensive offering" has become "the practice of recitation," so they don't even differentiate between recitation and practice. They are just echoing the signs of foolishness by not even understanding the rough terminology of secret mantras. Now, the steps for initiating disciples are just these. In particular, when preparing the deity, there is no need to mix it with the painted image. The day of preparing the deity and the vase, or at another time, have the disciples bathe and sit down. Some seek the meaning of secret mantra accomplishment, etc., and generate a firm mind of nirvana. If they have not taken refuge and generated bodhicitta before, there is no need to mention it. Even if they have taken it before, for the purpose of restoring and clarifying, perform the extensive refuge and bodhicitta ritual. If they cannot or do not have time, just mention it briefly during the previous confession. Sons enter the Great Vehicle, etc., generate joy in mantra, and sprinkle scented water on the disciples while reciting the Vajrasattva Krodha mantra. Place the hand purified by the sprinkling water on the disciple's head and recite that mantra seven times. Similarly, do it with the mantra of flowing nectar. Then offer the disciples scented water, incense, and lamps. Bless them with the cloud of offerings mantra. Give a wooden stick with the "all actions" mantra. Make a mandala with the four Hūṃ mantras. Recite "Jina Jik" many times and then throw away the wooden stick. Give a handful of water with the "all actions" mantra. Tie the arm thread blessed with the Sattva Krodha mantra in the same way as usual. In the world, they are omniscient, etc., and teach the profound Dharma. Give the kuśa grass blessed with "all actions" for the purpose of a pillow and cushion. Then have the disciples prostrate to the deity. These are the preparations for the disciples. Then at night, the actual day of initiating the disciples, it ends with the throwing of the torma. In order to purify the disciples' obscurations and increase merit, please the deities of the mandala with fire offerings. Then at night, have the disciples sit at the door of the mandala room, offer a mandala, and pray with "Great Bliss, you are the Lord," etc. Again.