English
Ishta Hum Phet. Three times. Although this is a substitute for bestowing wisdom, in actual practice, it is not necessary to bestow wisdom upon the continuum. Pouring the oath water, say: This is your water of hell. Etc. Establish the oath with three shlokas. You shall not kill living beings. Until. Mantras, etc., are the same. Vow with "yis bar gyis". Then, in the actual basis of the empowerment, empower as Sarvavid (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：All-knowing) said. The meaning of what was said is that the empowerments that will appear below, there are also explanations that one should visualize that the empowerments are bestowed by Sarvavid himself, but the previous lamas made it for the meaning of mantra empowerment, and the translator of the tantra also thought it was mantra empowerment, so they did not translate Sarvavid (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：All-knowing) into Tibetan, but kept the Chinese transliteration. Therefore, on paper such as calamus, write the root mantra or the thirteen mantras with saffron or ghiham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). When accomplishing the mandala, place it inside the mandala door, and the recitations should also be done with that as the focus. At this time, take it out and the lama recites it three times, and also have the disciple recite it three times. Then, mix it with fragrant water and pour it into a vase. Recite the root mantra or the essence mantra one hundred and eight times. Also recite other mantras a little, and pour it from the disciple's head and have him drink it, and the teacher recites the mantras. Then, giving it in accordance with the general recitation transmission is the mantra empowerment, which is a profound dharma with very important points of blessing. Then, empower sequentially with the five empowerment vases, reciting Om Buddha Kalasha Abhisincha Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Buddha Vase Consecrate Om) etc., which is the vase empowerment. The common mudras of the five families, touching the five places such as the crown of the head and the forehead, reciting Om Buddha Abhisincha Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Buddha Consecrate Om) etc., which is the crest jewel empowerment, this does not require a headdress. Tie a garland of jewels and flowers on the head, reciting Om Ratna Mala Ya Abhisincha Tram Tram Tram Tram Tram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Jewel Garland Consecrate Tram Tram Tram Tram Tram), which is the garland empowerment. Tie silk or cloth at the hairline, reciting Om Vajra Patta Ho Avalambini Abhisincha Tram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Patta Ho Avalambini Consecrate Tram). Hand over the emblems of the five families, reciting Om Buddha Mudra Abhisincha Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Buddha Mudra Consecrate Om) etc., which is the mudra empowerment. Om Buddha Nama Abhisincha Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Buddha Name Consecrate Om) etc., and whichever deity the flower falls on, call him that deity or Vajrasattva.
Chinese
标志。是名字的灌顶。给予各种金刚，嗡 班杂 噶玛 阿比钦扎 芒。（藏文：ༀ་བཛྲ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་མཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra karma abhiṣiñca maṃ，汉语字面意思：嗡，金刚，事业，灌顶，我）。是四种事业的灌顶。给予法轮，嗡 班杂 扎格拉 阿比钦扎 吽 仲。（藏文：ༀ་བཛྲ་ཙཀྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་བྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra cakra abhiṣiñca hūṃ bhrūṃ，汉语字面意思：嗡，金刚，轮，灌顶，吽，仲）。是转法轮的灌顶。然后从胜利宝瓶的水中取出，用其他宝瓶或海螺等给予灌顶。嗡 布达 扎格拉 阿迪巴地 斯瓦 阿比钦扎 嗡 嗡 嗡。（藏文：ༀ་བུདྡྷ་ཙཀྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་ༀ་ༀ་ༀ།，梵文天城体：，梵文罗马拟音：oṃ buddha cakra adhipati svaṃ abhiṣiñca oṃ oṃ oṃ，汉语字面意思：嗡，佛，轮，主，你，灌顶，嗡，嗡，嗡）。等等，是主宰的灌顶。将五位明妃的身体形象或手印放在头顶或手中，嗡 布达 达拉尼 阿比钦扎 嗡。（藏文：ༀ་བུདྡྷ་དྷ་ར་ཎི་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：，梵文罗马拟音：oṃ buddha dhāraṇi abhiṣiñca oṃ，汉语字面意思：嗡，佛，陀罗尼，灌顶，嗡）。等等。是总持的灌顶。从咒语的力量中享受想要的功德。是父续母续本尊的咒语互相增益的意思。嗡 布达 咕雅 阿比钦扎 嗡。（藏文：ༀ་བུདྡྷ་གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：，梵文罗马拟音：oṃ buddha guhya abhiṣiñca oṃ，汉语字面意思：嗡，佛，秘密，灌顶，嗡）。等等。这不需要灌顶品。如果要做，就展示五部佛的身体形象。这是秘密灌顶，因为必须将所有本尊和显现都理解为智慧的游舞。从今天起，你，孩子啊！等等，还有，嗡 般若 乌巴雅 萨玛约嘎 阿比钦扎 吽。（藏文：ༀ་པྲཛྙཱ་ཨུ་པ་ཡ་ས་མ་ཡོ་ག་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ prajñā upaya samayoga abhiṣiñca hūṃ，汉语字面意思：嗡，般若，方便，誓言结合，灌顶，吽）。这样给予金刚和以金刚为标志的铃。这是指所有的咒语行持都必须观修为空性和大悲双运。是金刚铃的灌顶。然后给予七政宝的形象，并说吉祥语。将金刚放在弟子的头顶，嗡 萨瓦 达塔嘎达 阿嘉 迪亚 达夏 米 抓哈 班杂 索 悉地 耶。嗡 班杂 迪叉 吽。（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཛྙཱ་དྱ་དཱ་སྱ་མི་གྲཧྞ་བཛྲ་སུ་སིདྡྷི་ཡེ། ༀ་བཛྲ་ཏིཥྛ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata ajñā dya dāsya mi grahṇa vajra su siddhi ye. oṃ vajra tiṣṭha hūṃ，汉语字面意思：嗡，一切，如来，命令，现在，给予，我，接受，金刚，善，成就，耶。嗡，金刚，安住，吽）。能执持咒语和续部的，这个弟子是供养。这样将弟子托付给本尊。从今天起成为坛城金刚阿阇黎。等等，下达命令。是命令的灌顶。然后弟子向金刚阿阇黎献上广大的供养。也要向坛城作供养。如果当时做不到，就以意念供养，并作供赞。然后，今生的一切安乐，等等，金刚阿阇黎要给弟子忠告。仅仅这样，给予弟子的灌顶仪轨就没有不完整，没有多余，也没有丝毫错误的了。 续部之王光辉永恒乳海，各种精华充满，以智慧财富增长的搅拌棒，搅动诸佛的祈愿山王，精进
English
Signs. It is the empowerment of names. Give the various vajras, Oṃ Vajra Karma Abhiṣiñca Maṃ. (藏文：ༀ་བཛྲ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་མཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra karma abhiṣiñca maṃ，汉语字面意思：Oṃ, Vajra, Karma, Abhiṣiñca, Maṃ). It is the empowerment of the four actions. Give the wheel, Oṃ Vajra Cakra Abhiṣiñca Hūṃ Bhrūṃ. (藏文：ༀ་བཛྲ་ཙཀྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་བྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra cakra abhiṣiñca hūṃ bhrūṃ，汉语字面意思：Oṃ, Vajra, Cakra, Abhiṣiñca, Hūṃ, Bhrūṃ). It is the empowerment of turning the wheel of Dharma. Then, take water from the victorious vase and empower it with another vase or conch shell, etc. Oṃ Buddha Cakra Adhipati Svaṃ Abhiṣiñca Oṃ Oṃ Oṃ. (藏文：ༀ་བུདྡྷ་ཙཀྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་ༀ་ༀ་ༀ།，梵文天城体：，梵文罗马拟音：oṃ buddha cakra adhipati svaṃ abhiṣiñca oṃ oṃ oṃ，汉语字面意思：Oṃ, Buddha, Cakra, Adhipati, Svaṃ, Abhiṣiñca, Oṃ, Oṃ, Oṃ). Etc., it is the empowerment of the lord. Place the body image or hand symbol of the five goddesses on the head or hand, Oṃ Buddha Dhāraṇi Abhiṣiñca Oṃ. (藏文：ༀ་བུདྡྷ་དྷ་ར་ཎི་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：，梵文罗马拟音：oṃ buddha dhāraṇi abhiṣiñca oṃ，汉语字面意思：Oṃ, Buddha, Dhāraṇi, Abhiṣiñca, Oṃ). Etc. It is the empowerment of the dhāraṇī. Enjoy the desired qualities from the power of mantra. It means that the mantras of the father and mother deities benefit each other. Oṃ Buddha Guhya Abhiṣiñca Oṃ. (藏文：ༀ་བུདྡྷ་གུ་ཧྱ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：，梵文罗马拟音：oṃ buddha guhya abhiṣiñca oṃ，汉语字面意思：Oṃ, Buddha, Guhya, Abhiṣiñca, Oṃ). Etc. This does not require empowerment substances. If you do, show the body images of the five families. This is the secret empowerment, because all deities and appearances must be known as the play of wisdom. From today onwards, you, my child! Etc., and Oṃ Prajñā Upāya Samayoga Abhiṣiñca Hūṃ. (藏文：ༀ་པྲཛྙཱ་ཨུ་པ་ཡ་ས་མ་ཡོ་ག་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ prajñā upaya samayoga abhiṣiñca hūṃ，汉语字面意思：Oṃ, Prajñā, Upāya, Samayoga, Abhiṣiñca, Hūṃ). Thus, the vajra and the bell marked with the vajra are given. This means that all mantra practices must be meditated on as the union of emptiness and great compassion. It is the empowerment of the vajra bell. Then, give the images of the seven royal emblems and say auspicious words. Place the vajra on the disciple's head, Oṃ Sarva Tathāgata Ajñā Dya Dāsya Mi Grahṇa Vajra Su Siddhi Ye. Oṃ Vajra Tiṣṭha Hūṃ. (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཛྙཱ་དྱ་དཱ་སྱ་མི་གྲཧྞ་བཛྲ་སུ་སིདྡྷི་ཡེ། ༀ་བཛྲ་ཏིཥྛ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata ajñā dya dāsya mi grahṇa vajra su siddhi ye. oṃ vajra tiṣṭha hūṃ，汉语字面意思：Oṃ, Sarva, Tathāgata, Ajñā, Dya, Dāsya, Mi, Grahṇa, Vajra, Su, Siddhi, Ye. Oṃ, Vajra, Tiṣṭha, Hūṃ). This disciple, who can hold mantras and tantras, is an offering. Thus, the disciple is entrusted to the deity. From today onwards, become the mandala vajra acharya. Etc., give the command. It is the empowerment of command. Then the disciple offers a great offering to the vajra acharya. Offerings should also be made to the mandala. If it is not possible at that time, offer it with visualization and make offerings and praise. Then, all the happiness of this life, etc., the vajra acharya should give advice to the disciple. Just like that, the empowerment ritual given to the disciple is without incompleteness, without excess, and without any error. The king of tantras, the glorious, eternal ocean of milk, filled with various essences, with the churning stick of increasing wisdom and wealth, churns the mountain king of the aspirations of the Buddhas, diligence.
Chinese
时力之轮辐间，善说力燃之日生。 由此世间暗众除，转为极喜之光明。 如是清净一切恶趣之光荣王之思择续义现证义释殊胜此，塔拉纳塔于中间略有述说。吉祥！ [时轮金刚上师无别前，恭敬祈请于此积，极白威力故，香巴拉成种姓子，于诸有情普作大利益。亦如是说。] [页首。其后赞颂为：平等不移平等胜，以法性故具法性。 以悲悯故自性成，遣除有情诸痛苦。功德无边胜悉地，施予一切诸有情。 无垢不移平等性，具足殊胜之法性。功德纵极微细分，亦皆无量无可计。 譬如虚空亦难造，无量无边离譬喻。诸悉地力赐有情，众生界中定施予。 恒时无垢以悲生，愿力成就无断绝。具足如是之法性，成办有情诸义利。 无量勤作无有尽，大悲自性现我前。无量无边极圆满，证得善逝之胜位。 然于三界诸有情，恒常施予胜悉地。13-306 悲悯行持无动摇，永不间断亦不变。噫玛吙极善妙之法性，具足殊胜之功德。 于诸胜施之中间，证得殊胜之果位。于诸三界一切处，恒常施予胜悉地。 怙主三时无修证，然能了知一切法。殊胜三昧耶悉地，祈请赐予于我等。 此乃一切诸佛陀，具足广大之功德。仅诵一遍亦能成，成就一切诸密咒。 如是说。] 供品加持。无垢悦意之，天物圣妙供品此， 供养薄伽梵及眷属，为利有情祈纳受。嗡 萨瓦 达塔嘎达 阿尔甘 札帝札 布匝
English
From the hub of the wheel of time's power, the sun of eloquence, blazing with strength, is born. From this, the darkness is uprooted from this world, and it becomes a vision of great joy. This extraordinary explanation of the meaning of the Tantra of the King of Glory, which completely purifies all the lower realms, was also briefly mentioned by Tāranātha in passing. May there be auspiciousness! [To the indivisible guru of the Wheel of Time, I prostrate and pray with reverence. Through the power of the accumulated pure white, may I become a son of the lineage holder in Shambhala, and may I greatly benefit all beings and the teachings. So said Mati also.] [Page heading. Then the praise is: Immovable equality, the supreme equality, possessing the nature of reality by virtue of reality itself. With compassion as its essence, it eliminates the suffering of beings. Bestowing limitless qualities and supreme siddhis, Immaculate, unmoving equality, possessing the supreme dharma of holiness. Even in the most subtle aspect of its qualities, there is no limit, There is no example that can be created, even like the sky. Limitless, immeasurable, and incomparable siddhis, Surely bestow supreme siddhis upon the realms of sentient beings. Always immaculate, arising from the force of compassion, Possessing the nature of unceasingly fulfilling aspirations. Limitlessly striving to accomplish the benefit of beings, The essence of great compassion, appearing as myself. Immeasurable, beyond measure, and utterly perfect, Even having attained the supreme state of the Sugata, Still bestowing supreme siddhis upon the three realms. 13-306 The activity of compassion is unmoving, never ceasing, and never changing. Emaho! Possessing the supreme dharma of utmost excellence, Having attained the supreme state among all bestowers of excellence. Always bestowing supreme siddhis upon all the three realms. Protector, knowing all times without cultivation, Bestow upon me the supreme siddhis of the supreme three samayas. This is possessed by all the Buddhas, Endowed with vast qualities. Even by reciting it just once, All secret mantras will be accomplished. Thus it is said.] Blessing of the Offering Substances. With immaculate and pleasing, Divine and sacred offering water, I offer to the Bhagavan and retinue, Please accept it for the benefit of beings. Om Sarva Tathagata Argham Pratitsa Puja