English
Its signs are: the mandala becoming square is a sign of the purity of the four immeasurables. The four doors are the four mindfulnesses, which are signs of clarity and purity. 13-165 The four right abandonments are signs of purity. The hanging net and half-net are the purity of afflictions and near afflictions. The eight pillars adorn the center, which are signs of the purity of the eightfold noble path. The decorations such as precious banners are the purity of discipline. The surrounding vajra fence is a sign of the purity of the wheel of Dharma. The Bhagavan Vajrakumara is the purity of the eight consciousness aggregates. The ten great wrathful ones are the purity of the ten non-virtues, and all their qualities, the purity of all dharmas, are the mothers. The ten powers are pure, the wrathful ones, and the ten freedoms are pure, the mothers. Emptiness is pure on the handprints, and the pure abode of Brahma is the doorkeeper, etc. Thus, entering the mandala is the path of the power of faith. Twentieth, to pray for the meaning of the actual empowerment, offer the mandala, and ask the master to consider it. In order to bestow the empowerment of Vajrakumara, for the benefit of all sentient beings, please bestow the irreversible empowerment. Three times. Twenty-first, to expel obstacles, when the disciple receives the empowerment, burn gugul, drive away with mustard seeds, and recite the words of exorcism with true verification. During self-entry, recite the kila and shake the vajra. Twenty-second, the water empowerment: Oṃ svabhāva viśuddha sarva dharmāḥ svabhāva viśuddho 'haṃ. (藏文：ༀ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷ་སརྦ་དྷརྨཿསྭ་བྷཱ་ཝ་བི་ཤུདྡྷོ྅་ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ svabhāva viśuddha sarva dharmāḥ svabhāva viśuddho 'haṃ，汉语字面意思：嗡，自性清净一切法，自性清净我。) I and the empowerment substance are in emptiness, from the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the lotus sun disc, marked by the vajra Hūṃ, Vajra Heruka father and mother, body color blue-black, holding vajra and bell, possessing all the attire of the charnel ground. On the forehead is Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：啊), in the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Wisdom Sattva Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛扎), Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍) merge into non-duality. From the deity of the empowerment substance, it transforms into the water of the wisdom vase. Complete with all the great qualities, completely filled with the water of bodhicitta, with this completely pure vase, today I empower you, son. Oṃ Vajra Abhiṣiñca Hūṃ. (藏文：ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，灌顶，吽。) Offer from Arghaṃ to Shabda. Twenty-third, the crown empowerment, the others are the same as this.
Chinese
之后，从莲花和日轮之上，从（藏文）སྭཱ་中，以珍宝（藏文）སྭཱས་为标志，乐那赫热嘎（藏文：རཏྣ་ཧེ་རུ་ཀ་）父母身色黄色，手持珍宝和铃，从尸林处，到由骨灰形成的顶饰之间如前。如来众之庄严，诸佛所赞叹，以珍贵殊胜之顶饰，和丝带等灌顶。（咒语：ༀ་བཛྲ་མུ་ཀུ་ཊ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏྲཾ། ，梵文天城体：嗡 瓦吉拉 穆古塔 冉那 阿比辛恰 札，梵文罗马拟音：oṃ vajra mukuṭa ratna abhiṣiñca traṃ，汉语字面意思：嗡，金刚，宝冠，珍宝，灌顶，札）如前供养。 第二十四，金刚灌顶：前两个的念诵词改变，从（藏文）ཨ་中，以（藏文）ཨས་为标志的莲花，莲花赫热嘎（藏文：པདྨ་ཧེ་རུ་ཀ་）父母身色红色，手持莲花和铃，到金刚杵之间。此乃诸佛之，智慧菩提心，无二意义之自性，今日以此灌顶你。（咒语：ༀ་བཛྲ་བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：嗡 瓦吉拉 菩提 质达 阿比辛恰 吽，梵文罗马拟音：oṃ vajra bodhicitta abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，菩提心，灌顶，吽）供养。 第二十五，铃的灌顶：从（藏文）ཧཱ་中，以（藏文）ཧཱས་为标志的十字杵，羯磨赫热嘎（藏文：ཀརྨ་ཧེ་རུ་ཀ་）父母身色绿色，手持宝剑和铃，到铃之间。此乃诸佛之，为菩提禅修之自性，跟随智慧之音声，今日以此灌顶你。（咒语：ༀ་བཛྲ་ཨ་ཏི་པ་ཏི་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：嗡 瓦吉拉 阿底帕底 阿比辛恰 吽，梵文罗马拟音：oṃ vajra atipati abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，超越者，灌顶，吽） 第二十六，名字的灌顶：从（藏文）ༀ་中，以（藏文）ༀ་为标志的轮，佛陀赫热嘎（藏文：བུདྡྷ་ཧེ་རུ་ཀ་）父母身色白色，手持轮和铃，到金刚杵和铃之间。此乃真实之佛陀，极赞秘密之名，以金刚某某之名，今日以此灌顶你。（咒语：ༀ་བཛྲ་སཏྭ་བཛྲ་ན་མཿཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：嗡 瓦吉拉 萨埵 瓦吉拉 拿嘛 阿比辛恰 吽，梵文罗马拟音：oṃ vajrasattva vajranāmaḥ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚萨埵，金刚名，灌顶，吽）弟子灌顶 13-167 之时，给予秘密之名，与共同者一致是好的。宁玛派自身传统的金刚颅鬘力等，五部和不变任运成，不退转，胜妙，无垢成就者等，也有以“力”结尾的等等。击中的花朵之神的名称标志也是好的。供养。如此五灌顶后，五毒转为五智，五蕴成五部佛之自性而证悟。 第二十七，手印的灌顶：自身成为金刚赫热嘎金刚童子之自性。从（藏文）ཨ་中生出的班杂，从（藏文）ཧཱུཾ་中生
English
After that, from the lotus and sun disc, from the (Tibetan) སྭཱ་, marked with the jewel (Tibetan) སྭཱ, Ratna Heruka (Tibetan: རཏྣ་ཧེ་རུ་ཀ་) father and mother, body color yellow, holding jewel and bell, from the charnel ground, to the diadem formed from ashes, as before. The adornment of all Tathagatas, praised by all Buddhas, with the precious and supreme diadem, and silk streamers, grant empowerment. (Mantra: ༀ་བཛྲ་མུ་ཀུ་ཊ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏྲཾ།, Sanskrit Devanagari: oṃ vajra mukuṭa ratna abhiṣiñca traṃ, Sanskrit Romanization: oṃ vajra mukuṭa ratna abhiṣiñca traṃ, Literal Chinese meaning: Om, Vajra, Crown, Jewel, Abhisheka, Tram) Offer as before. Twenty-fourth, Vajra Empowerment: Change the recitation of the previous two, from (Tibetan) ཨ་, the lotus marked with (Tibetan) ཨས་, Padma Heruka (Tibetan: པདྨ་ཧེ་རུ་ཀ་) father and mother, body color red, holding lotus and bell, to the vajra. This is of all Buddhas, the wisdom Bodhicitta, the nature of non-dual meaning, today I empower you with this. (Mantra: ༀ་བཛྲ་བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: oṃ vajra bodhicitta abhiṣiñca hūṃ, Sanskrit Romanization: oṃ vajra bodhicitta abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra, Bodhicitta, Abhisheka, Hum) Offer. Twenty-fifth, Bell Empowerment: From (Tibetan) ཧཱ་, the crossed vajra marked with (Tibetan) ཧཱས་, Karma Heruka (Tibetan: ཀརྨ་ཧེ་རུ་ཀ་) father and mother, body color green, holding sword and bell, to the bell. This is the nature of all Buddhas, for Bodhi meditation, following the voice of wisdom, today I empower you with this. (Mantra: ༀ་བཛྲ་ཨ་ཏི་པ་ཏི་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: oṃ vajra atipati abhiṣiñca hūṃ, Sanskrit Romanization: oṃ vajra atipati abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra, Transcendent, Abhisheka, Hum) Twenty-sixth, Name Empowerment: From (Tibetan) ༀ་, the wheel marked with (Tibetan) ༀ་, Buddha Heruka (Tibetan: བུདྡྷ་ཧེ་རུ་ཀ་) father and mother, body color white, holding wheel and bell, to the vajra and bell. This is the true Buddha, the highly praised secret name, with the name Vajra so-and-so, today I empower you with this. (Mantra: ༀ་བཛྲ་སཏྭ་བཛྲ་ན་མཿཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: oṃ vajrasattva vajranāmaḥ abhiṣiñca hūṃ, Sanskrit Romanization: oṃ vajrasattva vajranāmaḥ abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajrasattva, Vajranama, Abhisheka, Hum) When empowering the disciple 13-167 a secret name is given, it is good to be consistent with the common one. In the Nyingma tradition, Vajra Garland Power and so on, the five families and Immutable Spontaneous Accomplishment, Non-returning, Excellent, Immaculate Achievers, etc., also have those ending with "Power." The name sign of the deity that the flower lands on is also good. Offer. Thus, after the five empowerments, the five poisons are transformed into five wisdoms, the five aggregates are enlightened as the nature of the five Buddhas. Twenty-seventh, Hand Symbol Empowerment: Oneself becomes the nature of Vajra Heruka Vajra Youth. The bandha arising from (Tibetan) ཨ་, arising from (Tibetan) ཧཱུཾ
Chinese
具有九尖端的降伏金刚杵啊！ 智慧莲花的殊胜容器！ 殊胜方便九尖端金刚杵。 此方便与智慧之手印， 今日赐予你灌顶。 嗡 萨瓦 达塔嘎达 扎雅 乌巴亚 萨玛 阿比辛恰 吽。（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲཛྙཱ་ཨུ་པ་ཡ།，梵文天城体：ॐ सर्व तथागत प्रज्ञा उपय，梵文罗马拟音：oṃ sarva tathāgata prajñā upaya，汉语字面意思：嗡，一切，如来，智慧，方便。） 如果愿意，可以在冠冕和此物 之间，也授予作为所依的少许水灌顶。 第二十八，上师灌顶中，第一项请求是：献上曼扎后，上师圣者， 请垂听！ 为了利益一切众生，我将恒常作为上师。 今日请赐予我授记！ 三遍。 第二项是生起本尊：在灌顶 台上，自己化为金刚童子与智慧母双运之身。 上方 有白伞盖，周围有供云聚。 第三项是交付金刚铃：从吽字所生的金刚杵，以及从阿字所生的铃。 殊胜方便智慧金刚杵，以及智慧之法的铃。 加持为大手印，三昧耶誓言极坚固。 第四项是授予水灌顶：一切佛 的总集，大吉祥金刚童子，三界之法王， 今日赐予你灌顶。 嗡 班杂 哥里 哥拉亚 萨瓦 维格南 班 吽 啪。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् वं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，金刚橛，一切，障碍，榜，吽，啪。） 班杂 阿比辛恰 吽。（藏文：བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：वज्र अभिषिञ्च हुं，梵文罗马拟音：vajra abhiṣiñca hūṃ，汉语字面意思：金刚，灌顶，吽。） 第五项是安住：以花等供养，散花并伴随盛大乐器声。 嗡 苏 扎提 扎 金刚 耶 梭哈。（藏文：ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱཧཱ།，梵文天城体：ॐ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈。） 这些是上师的灌顶。 第二十九，随许中，五部手印的随许是：在一切世间界， 无论以何种方式调伏，为了利益一切众生， 如是转法轮。 同样，金刚杵、珍宝、莲花、宝剑等，都如上应用。 交付海螺的随许是： 前三句相同，吹响你的法螺！ 赐予开许是：具誓 弟子你，无论以何种方式调伏的事业，都应尽可能地 依上师之事业，从今以后成办！ 如此，瓶灌顶是信解行地的 结合之道。 第三十，秘密灌
English
The nine-pointed vajra of subduing! The supreme vessel of wisdom lotus! The supreme method, the nine-pointed vajra. This hand gesture of method and wisdom, Today I will empower you. Oṃ sarva tathāgata prajñā upaya sama abhiṣiñca hūṃ. (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲཛྙཱ་ཨུ་པ་ཡ།, Devanagari: ॐ सर्व तथागत प्रज्ञा उपय, Romanized Sanskrit: oṃ sarva tathāgata prajñā upaya, Literal Chinese meaning: Om, all, thus-gone, wisdom, means.) If you wish, you can also give a little water empowerment as a basis between the crown and this. Twenty-eighth, in the empowerment of the master, the first item of request is: after offering the mandala, the holy master, please listen! In order to benefit all sentient beings, I will always be a master. Today, please grant me a prophecy! Three times. The second item is to generate the deity: on the empowerment altar, transform yourself into the body of Vajrakumara with the wisdom mother. Above there is a white umbrella, and around it there is a cloud of offerings. The third item is the delivery of the vajra bell: the vajra arising from the syllable hūṃ, and the bell arising from the syllable a. The supreme method, the wisdom vajra, and the bell of the wisdom dharma. Bless it as the great mudra, and the three samaya vows are extremely firm. The fourth item is the water empowerment: all the Buddhas are gathered together, the great glorious Vajrakumara, the king of dharma of the three realms, Today I will empower you. Oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ. (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུཾ་ཕཊ།, Devanagari: ॐ वज्र कीलि कीलाय सर्व विघ्नान् वं हुं फट्, Romanized Sanskrit: oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ, Literal Chinese meaning: Om, vajra kila, vajra kila, all, obstacles, vam, hum, phat.) Vajra abhiṣiñca hūṃ. (Tibetan: བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Devanagari: वज्र अभिषिञ्च हुं, Romanized Sanskrit: vajra abhiṣiñca hūṃ, Literal Chinese meaning: Vajra, empower, hum.) The fifth item is to stay: offer with flowers, etc., scatter flowers and accompany with great musical instruments. Oṃ supratiṣṭha vajra ye svāhā. (Tibetan: ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱཧཱ།, Devanagari: ॐ सुप्रतिष्ठ वज्र ये स्वाहा, Romanized Sanskrit: oṃ supratiṣṭha vajra ye svāhā, Literal Chinese meaning: Om, well established, vajra, ye, svaha.) These are the empowerments of the master. Twenty-ninth, in the subsequent permission, the subsequent permission of the five family hand gestures is: in all the world realms, In whatever way it will be subdued, for the benefit of all sentient beings, Thus turn the wheel of Dharma. Similarly, the vajra, jewel, lotus, sword, etc., should be applied as above. The subsequent permission to hand over the conch is: The first three sentences are the same, blow your dharma conch! The granting of permission is: the vowed disciple you, whatever the activity of subduing, should as much as possible rely on the activities of the master, and accomplish them from now on! Thus, the vase empowerment is the path of combining the ground of faith and practice. Thirtieth, secret empower