Chinese
吽！镇压啊镇压，须弥山下！浸没啊浸没，浸没于大海！交付啊交付，交付阎罗之手！愿获得无法解脱的束缚！菩提心珍宝未生起之前，无论何时都不要放舍！交付啊，不要放舍，誓言啊！这是千佛的教言啊！嗡 লাম্ हूँ লাম্ দং স্রি স্তং ভ য় নং (藏文：ༀ་ལཾ་ཧཱུཾ་ལཾ་དཾ་སྲི་སྟཾ་བྷ་ཡ་ནཾ།，梵文天城体：，梵文罗马拟音：oṃ laṃ hūṃ laṃ daṃ sri staṃ bha ya naṃ，汉语字面意思：嗡，লাম্，吽，লাম্， দং， স্রি， স্তং， ভয়， নং)。如果喜欢戏论，也可以敲打四种事业的鼓。诵念苏姆巴吽四遍。然后是悬挂门牌：取两块公羊的肩胛骨，一块上画阎罗敌，一块上画甘露旋。阎罗敌挂在门楣的外侧，甘露旋挂在内侧。如果只用一块，阎罗敌更为重要，就把它挂在门楣的内侧。无论如何都要进行清扫净化。从空性中，吽字化现为黑色的阎罗敌，手持杖和索，甘露旋化现为绿色的金刚杵和铃。智慧尊者班杂萨玛扎，扎 吽 班 霍。额头处嗡（藏文：ༀ།，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙处阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿），心间处吽（藏文：ཧཱུཾ།，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡 阿 阔惹提 嘎雅 亚曼达嘎 吽 啪特（藏文：ༀ་ཨཱཿཀྲོ་དྷཻ་ཀ་ཡ་མནྟ་ཀ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ āḥ krodhai ka ya manta ka hūṃ phaṭ，汉语字面意思：嗡，阿，忿怒，一，身，阎魔敌，吽，啪特）。嗡 阿弥利达 昆扎利 吽 啪特（藏文：ༀ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ amṛta kuṇḍali hūṃ phaṭ，汉语字面意思：嗡，甘露，昆扎利，吽，啪特）。或者也可以用自己忿怒十尊咒语中的一部分。念诵这两个咒语一百零八遍左右。从阿嘎到夏布达进行供养。吽！从秘密大任运成就宫殿中，如至尊法王所开示，我们持明修行者，修持这甚深秘密的教法。所有对此造成损害和障碍者，从此以后不要放舍此地！对于守护外围的穆然，请用金刚橛降伏！嗡 班杂 亚玛热匝 萨玛雅 斯瓦（藏文：ༀ་བཛྲ་ཡ་མ་རཱ་ཛ་ས་མ་ཡ་སྟྭཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra yama rāja samaya stvaṃ，汉语字面意思：嗡，金刚，阎魔法王，誓言， स्वां）。吽！从青黑色燃烧的广大虚空中，旋绕的誓言甘露燃烧的您，请将瑜伽士誓言者的修行成果，如实成就如意宝！嗡 班杂 阿弥利达 昆扎利 萨玛雅 斯瓦（藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ས་མ་ཡ་སྟྭཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali samaya stvaṃ，汉语字面意思：嗡，金刚，甘露，昆扎利，誓言， स्वां）。 抛掷鲜花。这些是阻断外部界限。阻断内部界限：如下文正行仪轨所说，从“空性中，自身为大吉祥”开始，到“班杂惹纳 吽 啪特”为止念诵。意思是观想守护轮。以上是包含支分的土地仪轨。因为已经成就了占据土地之神的加持，对于大多数具格宁玛派来说。
English
Hūṃ! Press down, press down, beneath Mount Meru! Submerge, submerge, submerge in the ocean! Entrust, entrust to the hand of Yama! May I obtain the inescapable bondage! Until the supreme Bodhicitta is born, may you never abandon me! Entrust, do not abandon, O oath! This is the command of a thousand Buddhas! Oṃ laṃ hūṃ laṃ daṃ sri staṃ bha ya naṃ (藏文：ༀ་ལཾ་ཧཱུཾ་ལཾ་དཾ་སྲི་སྟཾ་བྷ་ཡ་ནཾ།，梵文天城体：，梵文罗马拟音：oṃ laṃ hūṃ laṃ daṃ sri staṃ bha ya naṃ，汉语字面意思：Om, lam, hum, lam, dam, sri, stam, bha, yam, nam). If you enjoy elaboration, you can also beat the drums of the four activities. Recite Sūṃbha Hūṃ four times. Then, hang the door plaque: On one of the two ram's shoulder blades, draw the image of Yama's Enemy, and on the other, draw the image of Ambrosia Coil. Hang Yama's Enemy on the outside of the door lintel, and Ambrosia Coil on the inside. If you only use one, Yama's Enemy is more important, so hang it inside the door lintel. In any case, cleanse and purify. From emptiness, the syllable Hūṃ transforms into black Yama's Enemy, holding a staff and a noose, and Ambrosia Coil transforms into a green vajra and bell. Wisdom Being Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ at the forehead, Āḥ at the throat, Hūṃ at the heart. Oṃ Āḥ Krodhai Ka Ya Mantāka Hūṃ Phaṭ (藏文：ༀ་ཨཱཿཀྲོ་དྷཻ་ཀ་ཡ་མནྟ་ཀ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ āḥ krodhai ka ya manta ka hūṃ phaṭ，汉语字面意思：Om, Ah, Wrathful, One, Body, Yamantaka, Hum, Phat). Oṃ Amṛta Kuṇḍali Hūṃ Phaṭ (藏文：ༀ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ amṛta kuṇḍali hūṃ phaṭ，汉语字面意思：Om, Ambrosia, Kundali, Hum, Phat). Alternatively, you can use a portion of your own wrathful ten deities' mantra. Recite these two mantras about one hundred and eight times. Offer from Arghaṃ to Śapta. Hūṃ! From the Palace of Great Spontaneous Accomplishment, as instructed by the Blessed Dharma Lord, we, the Vidyādhara practitioners, practice this profound secret teaching. All those who harm and obstruct this, do not abandon this place from now on! To the Mūran who protects the outer circle, may you subdue with the Vajra Kilaya! Oṃ Vajra Yama Rāja Samaya Svaṃ (藏文：ༀ་བཛྲ་ཡ་མ་རཱ་ཛ་ས་མ་ཡ་སྟྭཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra yama rāja samaya stvaṃ，汉语字面意思：Om, Vajra, Yama Raja, Samaya, Svam). Hūṃ! From the midst of the vast space of blazing dark green, you who are the coiled Samaya Ambrosia blazing, may you accomplish the fruits of the Yoga Samaya holders, manifestly, perfectly, like a wish-fulfilling jewel! Oṃ Vajra Amṛta Kuṇḍali Samaya Svaṃ (藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ས་མ་ཡ་སྟྭཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali samaya stvaṃ，汉语字面意思：Om, Vajra, Ambrosia, Kundali, Samaya, Svam). Throw flowers. These are the cutting of the outer boundaries. The cutting of the inner boundaries: As it appears in the main text below, recite from "From emptiness, the self is the Great Glorious One" up to "Bhañja Raṇa Hūṃ Phaṭ." The meaning is to visualize the protective wheel. Up to that point is the land ritual with its limbs. Because the blessings of the deity who occupies the land have been accomplished, for most qualified Nyingmapas.