Chinese
因为了解过患而生起修行的意愿。通晓基、道、果一切深广二谛双运。因此，与未觉悟的众生结缘四无量心。正行方面，首先是幻身根器的上、中、下三种。上等根器是对上师的虔诚，是上师瑜伽的修持，仅仅是上师的莲花月轮宝座，以及观想上师就是具有相好之身的真身。祈请时，请做到认识幻相为幻相，认识梦境为梦境。虽然有这样的说法，但并非绝对，因为意义相同。据说按照仪轨引导来做就可以了。中等根器是自身显空本尊身，在一切显现之上，顺带修习意念。显现部分是生起次第，空性部分是圆满次第，介绍无别的巨大安乐。下等根器是六道众生显现为幻化。法源外白内红，此时只有幻化的意念，不做其他意念的延伸。对于梦境，白天是幻化梦境的意念，夜晚是自生的明点四灌顶之要，以及将有分别念的执着二者结合起来修习。对此稍微稳固之后，增加意念的修习，所执取的无量化身等等，执取、修习、化现、转变一切平等，自然而然地产生。所见境是依靠明点而修习，用明点的光芒将所见之境收回，观想融入自己的心间，这就是特别之处。还有，夜晚睡觉时，将所看的境和心间的明点二者用光线连接起来，对恐怖等一切都观想为幻化。此时通过混合转移四种智慧的方式稍微介绍一下。之后是执持睡眠光明，这是依靠阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的。这个引导文的段落中，有“测量自己肚脐下四指”的说法，但其注释自己的注释中，有说是顶端，这是与续部相符的殊胜要点。似乎是指单座的那个。直接指示观想一个白色的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）为珍宝。光明乐空之中显现各种景象是
English
Knowing the faults, one develops a desire for practice. Understanding that the basis, path, and result are all profound and vast, the union of the two truths. Therefore, connect with the four immeasurable minds for sentient beings who have not realized this. In the main practice, first, there are three types of illusory body faculties: superior, intermediate, and inferior. The superior faculty is devotion to the guru, which is the practice of guru yoga. It is only the lotus and moon seat of the guru, and visualizing the guru as the actual body adorned with marks and signs. During supplication, please grant that we recognize illusion as illusion and dreams as dreams. Although there is such a saying, it is not absolute because the meaning is the same. It is said that it is sufficient to follow the instructions of the ritual. The intermediate faculty is one's own body as the empty form of the deity. On top of all appearances, cultivate intention as a side effect. The appearance aspect is the generation stage, the emptiness aspect is the completion stage, and introduce the great bliss of non-duality. The inferior faculty is the appearance of the six realms as illusion. The source of Dharma is white on the outside and red on the inside. At this time, there is only the intention of illusion, and no other intentional elaborations are made. For dreams, during the day, it is the intention of illusion and dreams, and at night, it is the essence of the self-arisen bindu and the four empowerments, and meditating by combining the grasping of conceptual thought. After gaining some stability in this, add the cultivation of intention. Whatever is grasped, such as limitless emanations, all grasping, cultivation, manifestation, and transformation arise equally and spontaneously. The perceived object is meditated upon by relying on the bindu. The light of the bindu draws back the object being viewed, and visualizing it dissolving into one's heart is the special point. Also, at night when going to bed, connect the object being viewed and the bindu in the heart with a thread of light. Visualize everything, such as fear, as illusion. At this time, briefly introduce the four wisdoms through the method of mixing and transferring. After that, holding the clear light of sleep relies on the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). In the text of this instruction, there is a saying to measure four fingers below one's navel, but in its own commentary, it says it is the crown of the head, which is a sacred point that is in accordance with the tantras. It seems to refer to the single seat. The direct instruction is to visualize a single white A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) as a jewel. The appearance of various phenomena from the clear light of bliss and emptiness is