Chinese
在时轮金刚中接受灌顶，圆满次第实际修习时，上师的灌顶最为重要。 如是时轮金刚中说：忿怒佛与天女等，必有如味金刚母等，地之精华等。 极喜之诸心，瑜伽士成就之时，于虚空中则显现。 彼之欲之成就，于兔之（月亮）之宿之黎明及半夜时转变。 珍宝或花雨，乃殊胜之时之结合，于地上降落而转变。如是说，易懂。 第四，歌舞者之女等业手印与意手印，于最初二位亦有，第三位时，则唯依于业印与有相及无相之大手印三者。故先前之二手印， 10-94 之法生部分所引之乐与俱生大手印之俱生之王位法身，哈地哇我受用之间作。 第五，与虚空味等之离戏之自心之乐喜与味一之金刚萨埵金刚独一之决定之义是，彼以上一切亦是口诀之义。于三轮完全不作意而修习，如是善知识应教诫。 第四，家与寺庙之用具，即经堂，养护众多眷属，为亲戚之故，及为显示高下，自他于大处勤奋之事业所束缚之士夫。 勇敢者，坚毅者，心直者，持词者与思择义之慧锐利且贤善者，如是者虽具自视甚高之我慢，然由义之胜处迷失，乃破戒之慧也。如是对于受用与事业无有依赖之无依赖小者， 尤于自特意大者，即以贪著于我而执为相。甚至为菩提之故，亦勿作意念发起之求大之方便，如是于修道之时，对于任何所作皆不执为相，何况对于自己之珍爱执着。是故自己随意舍弃自己亦可，自己之
English
In the Kalachakra, receiving empowerment, during the actual practice of the completion stage, the guru's empowerment is most important. As it is said in the Kalachakra: Wrathful Buddha with goddesses, certainly there are Vajra Matri like taste, essence of earth, etc. The minds of great joy, when the yogi achieves, will manifestly appear in the sky. The accomplishment of his desires will transform at dawn and midnight of the rabbit's (moon's) constellation. Gems or flower rain, the supreme union of time, will fall and transform on the earth. As it is said, it is easy to understand. Fourth, the karma mudra and mind mudra of the daughters of singers, etc., are also present in the first two stages. In the third stage, one relies solely on the three great mudras of karma mudra, with characteristics and without characteristics. Therefore, the bliss drawn from the Dharma-arising part of the previous two mudras, together with the co-emergent kingship Dharmakaya of the co-emergent Mahamudra, is experienced by Hadiwa. Fifth, the definitive meaning of Vajrasattva Vajra Ekagra, which is the unity of bliss and joy of the mind, free from elaboration, equal in taste to space, is the meaning of the instructions up to that point. The spiritual friend should advise to meditate without focusing on the three wheels at all. Fourth, the possessions of home and temple, that is, the monastery, maintaining many attendants, for the sake of relatives, and for showing high and low, the individual bound by the activities of self and others striving greatly. The brave, the steadfast, the upright, the word-holder, and the wise who discern the meaning, sharp and virtuous, such a person, although possessing arrogance that regards himself as great, is a corrupt wisdom that has strayed from the supreme meaning. Thus, the small one who is independent, without reliance on enjoyment and activity, Especially the one who is intentionally great to himself, that is, grasping at the self with attachment. Do not even make an effort to seek greatness by intentionally arousing the mind for the sake of enlightenment. Thus, during the time of practice, if one does not grasp at any action as a sign, what need is there to mention ordinary cherishing of oneself? Therefore, it is okay to abandon oneself as one pleases, one's own.