English
Its essence. At the navel, Oṃ Sarva Buddha Ḍākinī Ye Vajra Varṇanī Ye Hūṃ Hūṃ Phaṭ Svāhā. (Tibetan: ༀ་སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ་བཛྲ་བརྞ་ནཱི་ཡེ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सर्व बुद्ध डाकिनी ये वज्र वर्णनी ये हूँ हूँ फट् स्वाहा, Sanskrit Romanization: oṃ sarva buddha ḍākinī ye vajra varṇanī ye hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, all, Buddha, Dakini, Ye, Vajra, Description, Ye, Hum, Hum, Phat, Svaha.) The heart is Vajra. At the throat, Oṃ Bai He Re Hūṃ Hūṃ Phaṭ Svāhā. (Tibetan: ༀ་བཻ་ཧེ་རེ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ बै हे रे हूँ हूँ फट् स्वाहा, Sanskrit Romanization: oṃ bai he re hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, Bai, He, Re, Hum, Hum, Phat, Svaha.) Speech is Vajra. At the heart, Oṃ Vajra Vairocanī Ye Svāhā. (Tibetan: ༀ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वज्र वैरोचनी ये स्वाहा, Sanskrit Romanization: oṃ vajra vairocanī ye svāhā, Literal Chinese meaning: Om, Vajra, Vairochani, Ye, Svaha.) The body is also Vajra. In one's own heart, from the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises the Vajra, marked by the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), the Wisdom Sattva. From the rays of light from the heart, invite the wheel of wisdom, the deities of empowerment, and the offering goddesses. Pheṃ. Oṃ Bī Ni Vajra ṇi Hūṃ Hūṃ Phaṭ... (Tibetan: ༀ་བཱི་ནི་བཛྲ་ཎི་ཧཱུཾ་ཧཱུཾ་ཕཊ༴ , Sanskrit Devanagari: ॐ बी नि वज्र णि हूँ हूँ फट्, Sanskrit Romanization: oṃ bī ni vajra ṇi hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Bi, Ni, Vajra, Ni, Hum, Hum, Phat.) up to Oṃ Dharma Dhātu Vajri Ni Hūṃ Hūṃ Phaṭ. (Tibetan: ༀ་དྷརྨཱ་དྷཱ་ཏུ་བཛྲི་ནི་ཧཱུཾ་ཧཱུཾ་ཕཊ་, Sanskrit Devanagari: ॐ धर्म धातु वज्रि नि हूँ हूँ फट्, Sanskrit Romanization: oṃ dharma dhātu vajri ni hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Dharma, Dhatu, Vajri, Ni, Hum, Hum, Phat.) Offer in between. Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ Yoga Śuddhaḥ Sarva Dharma Yoga Śuddho'haṃ. (Tibetan: ༀ་ཡོ་ག་ཤུདྡྷཿསརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅་ཧཾ།, Sanskrit Devanagari: ॐ योग शुद्धः सर्व धर्म योग शुद्धोऽहं, Sanskrit Romanization: oṃ yoga śuddhaḥ sarva dharma yoga śuddho'haṃ, Literal Chinese meaning: Om, Yoga, Pure, All, Dharma, Yoga, Pure, I.) Request all the Thus-Gone Ones to bestow empowerment upon me. Thus, pray to the deities of empowerment, and, from the place of the three secrets, arise all the Vajrayoginis, and the Buddhas, protectors of the world, please compassionately bestow empowerment upon me. Also pray thus: All the Buddhas, from the place of the three secrets, 7-361 all three realms pay homage, please bestow the great and precious empowerment. Thus speaking, empower with a vase filled with nectar. The body is filled. The residue of the water that cleanses impurities overflows upwards, for the chief deity, Akṣobhya; for the consort, Vairocana; for the one with the great bliss wheel, Ratnasambhava; for the heart wheel, Akṣobhya; for the speech wheel, Amitābha; for the body wheel, Vairocana; for the samaya wheel, Amoghasiddhi adorns the crown. Then, if one wishes to recite, recite the twenty-two syllables, and add the mantra of the Buddha Ḍākinī, or recite: Oṃ Kara Kara, Kuru Kuru... (Tibetan: ༀ་ཀ་ར་ཀ་ར། ཀུ་རུ་ཀུ་རུ༴ , Sanskrit Devanagari: ॐ कर कर। कुरु कुरु, Sanskrit Romanization: oṃ kara kara। kuru kuru, Literal Chinese meaning: Om, Kara, Kara, Kuru, Kuru.) up to Kili Kili, Cili Cili, Sili Sili, Dhili Dhili Hūṃ Hūṃ Phaṭ. (Tibetan: ཀི་ལི་ཀི་ལི། ཙི་ལི་ཙི་ལི། སི་ལི་སི་ལི། དྷི་ལི་དྷི་ལི་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: कि लि कि लि। चि लि चि लि। सि लि सि लि। धि लि धि लि हूँ हूँ फट्, Sanskrit Romanization: ki li ki li। ci li ci li। si li si li। dhi li dhi li hūṃ hūṃ phaṭ, Literal Chinese meaning: Kili, Kili, Cili, Cili, Sili, Sili, Dhili, Dhili, Hum, Hum, Phat.) Recite as much as one can. The detailed classification of mantras should be understood in the commentaries on the tantras. Oṃ Sumbhani Sumbha Hūṃ Hūṃ Phaṭ. (Tibetan: ༀ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ सुम्भ नि सुम्भ हूँ हूँ फट्, Sanskrit Romanization: oṃ sumbha ni sumbha hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Sumbha, Ni, Sumbha, Hum, Hum, Phat.) is the mantra for accomplishing all activities. Before the recitation, or at this time, make offerings; the offerings from Arghaṃ etc. up to Śapta are the outer offerings. The inner offering, after blessing it like a torma, Vajradhara and Vajrayogini, Lūyipa, Ḍeṃgipa, the bell holder, Lāvaṇa, Jālandhara, the black one, Gekoṇ, Tilipa, Nāropa, the sisters Pamting, Maṇika and Bodhibhadra, and, Chöwang, Hevajra, Vajrabuddhi, Döndrup.
Chinese
邬巴·益西释迦多吉和， 桑杰本和洛却僧格嘉，雍敦多吉贝、扎楚蒋 僧瓦，雄洛衮桑古格班智达，堪钦哲却夏和喇嘛杰， 祈供根本传承上师众。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。或者，然那西日格勒西瓦益西的 洛，萨旺桑波、萨贝智美贝，雄敦洛丹、洛却僧格 嘉，雍敦以下如前。心咒后加三字，享用内供。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿努拉 嘎那，班杂萨瓦瓦阿玛郭杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。是方便与智慧，显空不二之体性。 此为秘密供。观想享用虚空中的精血，念诵嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），即是大供。 以八句咒语赞颂。若欲收摄一座，则以自身心间种子字的光芒，将一切显现净化为坛城之轮。将能依与所依 的坛城融入，坛城又次第融入吽字，吽字也 融入光明。再次显现为二手形象，以二种盔甲加持，进入一座之间的行为。若欲修习圆满次第，则于念诵前或坛城收摄 之后修习。简略的常供朵玛仪轨是，如弥勒十三尊的修法中所说，但舍弃生起三个人头鼎，以及从布让昂哲让康吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生起十种物品，并以这些物品产生标志，这是 不同之处。中等的是母续共同的护田仪轨本身，广大的护田朵玛大仪轨将 另外书写。详细的意义应参考续部注释和时轮历的修法，以及先前上师们的文 字。此法于末世之时显现，为了 对智慧低下者极为有益，将广大的意义 编排成极为简短的文字。愿此之善根回向于一切众生。吉祥金刚空行之修法，即第十二。 ༄། །第十三。吉祥空行海之修法。 ༈ 顶礼胜乐金刚。于秘密至上的宫殿中，金刚心
English
And Upa Yeshe Shakya Dorje. Sangye Bum and Lo Chok Senge Gyal. Yungton Dorje Pal, Draktsul Jang Sengwa. Zhonlo Kunzang Gugé Pandita. Khenchen Drolchok Zhab and Lama Je. I offer to the root and lineage lamas. Oṃ Āḥ Hūṃ. Or, Ratna Shri Gelek Zhiwai Lo. Sawang Zangpo, Sa Pal Drime Pal. Shongton Lodan, Lo Chok Senge Gyal. Yungton onwards as before. Add the three syllables to the end of the heart mantra and enjoy the inner offering. Oṃ Anura Gana. Vajra Svabhāva Ātmako'haṃ. It is the nature of inseparable means and wisdom, appearance and emptiness. This is the secret offering. Visualize enjoying the essence of blood in space, and recite Oṃ Āḥ Hūṃ, which is the great offering. Praise with the eight-line mantra. If you want to conclude a session, then with the light rays of the seed syllable in your heart, purify all appearances into the wheel of the mandala. The dependent and the supported dissolve into the mandala. The mandala gradually dissolves into the syllable Hūṃ. The Hūṃ also dissolves into clear light. Again, appear in the form of two hands, empower with two armors, and engage in the activities between sessions. If you want to practice the completion stage, then practice before recitation or after the mandala is dissolved. The abbreviated daily torma ritual is as described in the practice of Maitreya Thirteen Deities, but abandoning the generation of three human head tripods, and generating ten substances from Brūṃ Aṃ Jriṃ Khaṃ Hūṃ, and generating signs with these substances, this is the difference. The medium one is the general field protection ritual of the Mother Tantra itself, and the extensive great field protection torma ritual will be written separately. For detailed meaning, refer to the tantra commentary and the practice of the Kalacakra, and the writings of previous lamas. This method appeared in this degenerate age, for the sake of being extremely beneficial to those of low intelligence, the extensive meaning is arranged into extremely concise words. May the merit of this be dedicated to all beings. The practice of glorious Vajra Dakini, the twelfth. ༄། །Thirteenth. The Practice of Glorious Dakini Ocean. ༈ Homage to Śaṃvara. In the palace of supreme secret, Vajra Mind.