Chinese
仪轨安住。 垂落的五绺发辫，以散乱蓬松为美观。金刚座处安住的，心间由七个阿字的主尊作事业。于彼处安住的吽字发出光芒，迎请十方如来、菩萨、明妃、忿怒尊等。与众生根器和佛法相符的文殊及月亮。彼一切融入太阳，发出炽热的光芒，遍布十万由旬。又以彼光芒迎请咒鬘并融入，吽字黑色化为具有五种光芒。或者，在遍布十万之上的吽字黑色等等。彼之光芒，迎请如来等以手印之相，融入后，吽字即成大金刚，深蓝色五峰，角向上翘起，五光炽燃。从中放出如来等，以及无量金刚细末，断除嗔恨与恶毒，安置一切众生于佛位，清净诸佛刹土。迎请彼等及文殊金刚怖畏金刚之无量坛城，彼一切合一，自身成为果位金刚持，薄伽梵金刚怖畏，如末劫之云与黑暗般黝黑可怖。九面之根本面，深蓝色黑水牛极度忿怒之面容，角呈青蓝色，极其锋利，金刚火焰猎猎燃烧，压制一切方向。角的右侧三面，从前至后依次为蓝色、红色、黄色，极其忿怒。角的左侧三面，从前至后依次为白色、烟色、黑色，威猛且咬紧牙关。二角中央之上方，为红色顶面，口中流淌鲜血，如罗刹般极其恐怖，发出哈哈啪的猛烈笑声。其上为文殊童子之面，黄色，略带忿怒且微笑，具有五绺发辫，以孩童美好的装饰庄严。一切面容皆具三眼。一切忿怒面容皆发出猛烈的金刚笑声，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）之声响彻天空。吞噬怨敌魔障之血肉筋骨。变化之面容。紧蹙眉头，从紧皱的眉间燃起弯曲的眉毛，三颗红色圆眼怒目而视。
English
The ritual abides. The five locks of hair hanging down are beautiful in their disheveled and fluffy appearance. The Lord of the seven A's, residing at the Vajra Seat, performs activities. From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) residing there, light emanates, inviting the Tathāgatas of the ten directions, Bodhisattvas, Vidyādharīs, Wrathful Deities, and so forth. Mañjuśrī and the Moon are in accordance with the beings' capacities and the Dharma. All of them dissolve into the sun, emitting blazing rays, pervading a hundred thousand yojanas. Again, with that light, the mantra garlands are invited and absorbed, and the black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) transforms into one with five lights. Alternatively, do the black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) etc., on top of the one pervading a hundred thousand. With that light, the Tathāgatas and so forth are invited in the form of hand gestures, and upon absorption, that very Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) becomes a great vajra, dark blue with five peaks, horns raised, blazing with five lights. From that, the Tathāgatas and so forth, and infinite tiny vajras, are emanated, cutting off hatred and malice, placing all beings in Buddhahood, purifying the Buddha-fields. Inviting those and the immeasurable mandala of Mañjuśrī Vajrabhairava, all of them becoming one, the self becomes the fruition Vajradhara, the Bhagavan Vajrabhairava, as dark and terrifying as the clouds and darkness at the end of an eon. The root face of the nine faces, the dark blue black buffalo face, extremely wrathful, the horns bluish-green, extremely sharp, the vajra flames flickering, suppressing all directions. The three faces on the right side of the horns, from front to back, are blue, red, and yellow respectively, extremely wrathful. The three faces on the left side of the horns, from front to back, are white, smoky, and black respectively, valiant and gnashing their teeth. Above the center of the two horns is the red upper face, blood flowing from the mouth, most terrifying like a rakshasa, laughing fiercely with a "Ha Ha Phem!" On top of that is the face of youthful Mañjuśrī, yellow in color, slightly wrathful and smiling, with five locks of hair, adorned with beautiful children's ornaments. All faces have three eyes. All wrathful faces emit fierce vajra laughter, the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) resounding in the sky. Devouring the flesh, bones, and marrow of enemies and obstacles. A transforming face. Furrowing the brow, from the contracted brow, curved eyebrows blaze forth, the three red and round eyes glaring in anger.
Chinese
瞻视回遮：头发黄色向上燃烧如火星般的 眉毛，以及胡须和体毛。以威吓印指吓 一切世间和出世间的诸神。具足令人不悦的四四獠牙。 卷舌。发出如大恐怖末劫之风和千龙轰鸣般的恐吓 威慑之声，使魔众心裂。正当盛年，身躯高大且 粗壮的肢体和支分。粗短坚实且硬邦邦的。幻化金刚 大腹。极度膨胀的林伽向上竖立。三十四手中的前两 手，以金刚钺刀和盛有少许血的颅碗作势打击的姿势持于心间。其余右手中的 依次持有毗提巴拉、箭、水刀、卡纳亚、斧、长矛、箭、铁 钩、杖、卡杖嘎、轮、五股金刚杵、锤、剑、小鼓等。 6-489 左手中的人头、盾、腿、索、弓、肠、铃、手、 尸布、立于尖木桩上之人、火炉、盛满甘露的颅碗、 威吓印、三叉戟、持有风幡。最后 两手以鲜血淋漓的湿象皮作为上衣。十六足，右屈左伸，以巨 大之力的使三有摇动和颤抖，尤其以威严的姿态安住，右八足践踏着人、 水牛、牛、驴、骡、狗、羊、狼等，左八足践踏着秃鹫、猫头鹰、 乌鸦、鹦鹉、秃鼻乌鸦、大鹏鸟、山魈、狐狸等。在其下方，梵天、 帝释天、遍入天、大自在天即四魔，以及象鼻神、鸠摩罗、日、 月等面朝下被镇压。赤身裸体极其凶猛。以令人恐惧的五个骷髅头作为头饰。一百五十颗滴血的人头以湿肠串联 成项链，以及八龙和凶猛的黑蛇作为供品，佩戴骨饰六件套和血、油、大灰等装饰。幻化出无量 的使者。如末劫之火般猛烈燃烧和动荡的火焰。
English
Looking and Reversing: Eyebrows like sparks with yellow hair blazing upwards, And with mustache and body hair. Threatening all the gods of the world and beyond with a threatening mudra. Possessing unpleasant four-four fangs. Rolling the tongue. The terrifying sound of intimidation, like the wind of the great destruction and the roar of a thousand dragons, Splits the hearts of the hosts of demons. Arrived at youth, the body is large and Coarse limbs and branches. Short, thick, firm, and stiff. Illusion Vajra, Large belly. The greatly expanded lingam stands erect. The first two of the thirty-four hands Hold a vajra chopper and a skull cup with a little blood in the heart in a threatening manner. The remaining right hands Hold in order a bidhipala, arrow, water knife, kanaya, axe, long spear, arrow, iron hook, staff, khatvanga, wheel, five-pointed vajra, hammer, sword, small drum, etc. 6-489 The left hands hold a human head, shield, leg, lasso, bow, intestine, bell, hand, corpse cloth, a person impaled on a sharp wooden stake, a fire pit, a skull cup filled with nectar, a threatening mudra, a trident, and hold cloths moved by the wind. The last two hands use fresh, bloody elephant skin as an upper garment. Sixteen feet, right contracted and left extended, with the power of a giant causing the three realms to shake and tremble, and especially dwelling in a majestic posture, the eight right feet trample on humans, buffaloes, cows, donkeys, mules, dogs, sheep, wolves, etc., and the eight left feet trample on vultures, owls, crows, parrots, carrion crows, great birds, mountain cats, foxes, etc. Below them, Brahma, Indra, Vishnu, and Shiva, the four maras, as well as Ganapati, Karttikeya, Sun, Moon, etc., are overturned and suppressed face down. Naked and extremely fierce. Adorned with frightening five-five dry skulls. A hundred and fifty bleeding human heads strung on fresh intestines as a necklace, and eight nagas and fierce black snakes as offerings, adorned with six bone ornaments and blood, fat, and great ashes. Emanating countless messengers. Flames blazing and raging fiercely like the fire of the end of time.
Chinese
于虚空之中安住，甚至无法忍受观看的自性。念诵嗡 梭巴瓦等，是为亲近修持。于眼中，（藏文：ཀྵིཾ，梵文天城体：kṣiṃ，梵文罗马拟音：kṣiṃ，汉语字面意思：克辛）白色地藏。于耳中，（藏文：ཛྲིཾ，梵文天城体：jriṃ，梵文罗马拟音：jriṃ，汉语字面意思：哲仁）蓝色金刚手。于鼻中，（藏文：ཁཾ，梵文天城体：khaṃ，梵文罗马拟音：khaṃ，汉语字面意思：康）黄色虚空藏。于舌中，（藏文：གཾ，梵文天城体：gaṃ，梵文罗马拟音：gaṃ，汉语字面意思：冈）红色世间自在。于额头，（藏文：སྐཾ，梵文天城体：skaṃ，梵文罗马拟音：skaṃ，汉语字面意思：斯康）绿色除盖障。于脐中，（藏文：སཾ，梵文天城体：saṃ，梵文罗马拟音：saṃ，汉语字面意思：桑）白色普贤之体性，是为近修。于额头，（藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）白色。于喉咙，（藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：啊）红色。于心中，（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色。身语意金刚之自性，（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之光芒遍布所有虚空。为了从法界中调伏所有恶毒，诸佛之智慧身。唤醒忿怒文殊之坛城，十方诸佛菩萨眷属围绕。（藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：oṃ vajra samājaḥ，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡 班杂 萨玛扎）又或者，（藏文：ༀ་ཧྲཱིཿཧ་བྷོ་མཧཱ་ཀྲོ་དྷ་ཨཱ་གཙྪ་ཨ་གཙྪ་ཨསྨཏྟ་པཱུ་ཛ་པྲ་ཏི་གྲྀཧྞནྟུ་པྲ་སཱ་དྷ་མེ་དྷཱི་མནྐུ་རུ་སྭཱཧཱ།，梵文天城体：oṃ hrīḥ ha bho mahākrodha āgaccha āgaccha asmattā pūjā pratigṛhṇantu prasādha me dhī mankuru svāhā，梵文罗马拟音：oṃ hrīḥ ha bho mahākrodha āgaccha āgaccha asmattā pūjā pratigṛhṇantu prasādha me dhī mankuru svāhā，汉语字面意思：嗡 舍 诃 婆 大忿怒 来 来 接受我等供养 赐予我等智慧 赐福 梭哈）。（藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：hrīḥ ṣṭīḥ，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：舍 悉地）以外眷属驱逐魔障。拉西亚等如前。或者以（藏文：ཧྲཱིཿཥྚཱིཿཧ་，梵文天城体：hrīḥ ṣṭīḥ ha，梵文罗马拟音：hrīḥ ṣṭīḥ ha，汉语字面意思：舍 悉地 诃）等供养。（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：jaḥ hūṃ baṃ hoḥ，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 伙）无二融入。此乃修持。五部灌顶之神，（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：vajra samājaḥ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：班杂 萨玛扎）如前供养。祈请赐予我等殊胜灌顶。如此祈请后，诸佛乃是所有，以生而获得之灌顶，如何如是，我亦如是，清净天之水灌顶。（藏文：ༀ་བཛྲོ་ད་ཀཱ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：oṃ vajrodakābhiṣiñca hūṃ，梵文罗马拟音：oṃ vajrodakābhiṣiñca hūṃ，汉语字面意思：嗡 班杂 乌达嘎 阿比钦扎 吽）苏拉达 斯瓦姆。如是灌顶。清净所有垢染。获得金刚忿怒之威力与事业之所有权。清净之水于顶轮旋转，以不动佛为顶严。（藏文：ཛཿཧཱུཾ་，梵文天城体：jaḥ hūṃ，梵文罗马拟音：jaḥ hūṃ，汉语字面意思：扎 吽）等融入。或者舍弃上述之扎吽至如前供养之间，也是口诀之另一种方式。五股金刚杵手印触碰三处，念诵三遍（藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：hrīḥ ṣṭīḥ，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：舍 悉地）。于自己心间，智慧尊文殊之心中，观想三摩地尊（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字如灯火般燃烧，恒常显现，是为大修持。此三重尊，于主要生起时立即进行，也是另一种方式。阿甘等如前供养。（藏文：ༀ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：oṃ sarva tathāgata pūjā vajra svabhāvātmako'haṃ，梵文罗马拟音：oṃ sarva tathāgata pūjā vajra svabhāvātmako'haṃ，汉语字面意思：嗡 一切如来 供养 金刚 自性 我）。如内供朵玛般加持，念诵（藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：oṃ āḥ hūṃ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）后享用。（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་，梵文天城体：oṃ sarva tathāgata amṛta，梵文罗马拟音：oṃ sarva tathāgata amṛta，汉语字面意思：嗡 一切如来 甘露）
English
Abiding in the expanse of space, becoming of a nature that is unbearable to even look at. Reciting Oṃ Svabhāva, etc., is to approach and practice. In the eye, Kṣiṃ (藏文：ཀྵིཾ，梵文天城体：kṣiṃ，梵文罗马拟音：kṣiṃ，汉语字面意思：克辛), white Earth Essence. In the ear, Jriṃ (藏文：ཛྲིཾ，梵文天城体：jriṃ，梵文罗马拟音：jriṃ，汉语字面意思：哲仁), blue Vajrapani. In the nose, Khaṃ (藏文：ཁཾ，梵文天城体：khaṃ，梵文罗马拟音：khaṃ，汉语字面意思：康), yellow Space Essence. In the tongue, Gaṃ (藏文：གཾ，梵文天城体：gaṃ，梵文罗马拟音：gaṃ，汉语字面意思：冈), red Lokeshvara. On the forehead, Skaṃ (藏文：སྐཾ，梵文天城体：skaṃ，梵文罗马拟音：skaṃ，汉语字面意思：斯康), green Remover of Obscurations. In the navel, Saṃ (藏文：སཾ，梵文天城体：saṃ，梵文罗马拟音：saṃ，汉语字面意思：桑), white Samantabhadra's essence, is to approach and accomplish. On the forehead, Oṃ (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡), white. In the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：啊), red. In the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽), blue. The nature of Vajra Body, Speech, and Mind, the rays of Hūṃ (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) pervade all of space. In order to subdue all the malevolent from the Dharmadhatu, the wisdom body of all the Buddhas. Awakening the mandala of Wrathful Manjushri, surrounded by the Buddhas and Bodhisattvas of the ten directions, Oṃ Vajra Samājaḥ (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：oṃ vajra samājaḥ，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡 班杂 萨玛扎). Or, Oṃ Hrīḥ Ha Bho Mahākrodha Āgaccha Āgaccha Asmattā Pūjā Pratigṛhṇantu Prasādha Me Dhī Mankuru Svāhā (藏文：ༀ་ཧྲཱིཿཧ་བྷོ་མཧཱ་ཀྲོ་དྷ་ཨཱ་གཙྪ་ཨ་གཙྪ་ཨསྨཏྟ་པཱུ་ཛ་པྲ་ཏི་གྲྀཧྞནྟུ་པྲ་སཱ་དྷ་མེ་དྷཱི་མནྐུ་རུ་སྭཱཧཱ།，梵文天城体：oṃ hrīḥ ha bho mahākrodha āgaccha āgaccha asmattā pūjā pratigṛhṇantu prasādha me dhī mankuru svāhā，梵文罗马拟音：oṃ hrīḥ ha bho mahākrodha āgaccha āgaccha asmattā pūjā pratigṛhṇantu prasādha me dhī mankuru svāhā，汉语字面意思：嗡 舍 诃 婆 大忿怒 来 来 接受我等供养 赐予我等智慧 赐福 梭哈). Hrīḥ Ṣṭīḥ (藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：hrīḥ ṣṭīḥ，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：舍 悉地) and the outer retinue dispel obstacles. Lāsya, etc., as before. Or, with Hrīḥ Ṣṭīḥ Ha (藏文：ཧྲཱིཿཥྚཱིཿཧ་，梵文天城体：hrīḥ ṣṭīḥ ha，梵文罗马拟音：hrīḥ ṣṭīḥ ha，汉语字面意思：舍 悉地 诃), etc., offer. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：jaḥ hūṃ baṃ hoḥ，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 伙) dissolve in non-duality. This is the practice. The five families of empowerment deities, Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：vajra samājaḥ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：班杂 萨玛扎), offer as before. Please grant me manifest empowerment. Having prayed thus, the Buddhas are all, empowered by the empowerment obtained by birth, just as it is, so am I, empowered by the pure water of the deities. Oṃ Vajrodakābhiṣiñca Hūṃ (藏文：ༀ་བཛྲོ་ད་ཀཱ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：oṃ vajrodakābhiṣiñca hūṃ，梵文罗马拟音：oṃ vajrodakābhiṣiñca hūṃ，汉语字面意思：嗡 班杂 乌达嘎 阿比钦扎 吽). Surata Svaṃ. Thus empower. Purify all defilements. Gain power over all the might, strength, and activities of the Vajra Wrathful One. From the clear water swirling on the crown, Akshobhya adorns the head. Jaḥ Hūṃ (藏文：ཛཿཧཱུཾ་，梵文天城体：jaḥ hūṃ，梵文罗马拟音：jaḥ hūṃ，汉语字面意思：扎 吽), etc., dissolve. Alternatively, omitting from the above Jaḥ Hūṃ to offering as before is another method of the oral tradition. The five-pointed vajra mudra touches the three places, reciting Hrīḥ Ṣṭīḥ (藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：hrīḥ ṣṭīḥ，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：舍 悉地) three times. In one's own heart, in the heart of the Wisdom Being Manjushri, the Samadhi Being, the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) blazing like a lamp, constantly arises, is the great practice. This triple being, performing it immediately upon the main generation, is also another method. Arghaṃ, etc., offer as before. Oṃ Sarva Tathāgata Pūjā Vajra Svabhāvātmako'haṃ (藏文：ༀ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་ཝཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：oṃ sarva tathāgata pūjā vajra svabhāvātmako'haṃ，梵文罗马拟音：oṃ sarva tathāgata pūjā vajra svabhāvātmako'haṃ，汉语字面意思：嗡 一切如来 供养 金刚 自性 我). Bless as an inner offering torma, and having recited Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུཾ།，梵文天城体：oṃ āḥ hūṃ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽), partake. Oṃ Sarva Tathāgata Amṛta (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་，梵文天城体：oṃ sarva tathāgata amṛta，梵文罗马拟音：oṃ sarva tathāgata amṛta，汉语字面意思：嗡 一切如来 甘露)