English
Stay, Until the essence of Bodhi is reached, I will turn away from all non-virtue. The Buddhas, their noble children, and the perfect and sacred Dharma that reaches the end of existence, to these three supreme objects of refuge, I go for refuge with reverence. Those who are tightly bound by the net of conceptual thoughts and are drowning in the ocean of samsara, in order to liberate them, may I attain the state of Sugata and generate the supreme mind of Bodhi. The Sugatas, their children, and the noble beings, having gathered all the virtues of all, I rejoice greatly without reservation and praise, saying: "Excellent!" All the Sugatas and their children of the three times, those who have passed away, are passing away, and will pass away, whatever is the nature of the path, such as generosity, I rely on it with strength. To those who possess the ocean of qualities, I offer myself. Compassionate ones, please accept and enjoy them individually. Those who wish to enter Nirvana, until samsara remains, until then, without entering Nirvana, I pray to the compassionate ones. Those who gaze upon the Bodhi tree, who extensively teach the nectar of the Great Vehicle, who have become the fathers of beings, I pray to turn the wheel of Dharma. Whatever virtue of body, speech, and mind, I have done, having gathered all without exception, may it be in accordance with the attainment of the great bliss of all beings. Vajra Mum. By remembering with the mind, I invite you to come. Sentient beings who are attached to self and have fallen into samsara are so pitiful. May these beings be free from suffering, I think like this. It is so pitiful that the nature of all phenomena is emptiness, but it is not understood as such. May they realize the meaning of the three doors of liberation. I think like this. Meditate on the meaning of the inseparability of emptiness and compassion. Om Shunyata Jnana Vajra Svabhava Atmako Ham. From the state of emptiness, the nature of one's own intermediate state consciousness, the essence of the three doors of the ground and the result. Om (Tibetan, Devanagari, Roman transliteration, literal meaning) white. Ah (Tibetan, Devanagari, Roman transliteration, literal meaning) red. Hum (Tibetan, Devanagari, Roman transliteration, literal meaning) blue, etc. Hoh (Tibetan, Devanagari, Roman transliteration, literal meaning) red and white are absorbed into the two, and remain in the sky. From there, the syllable A breaks and the solar mandala arises. From the syllable Hum breaks and the multicolored vajra arises, white in the east, yellow in the south, red in the west, and green in the north. The center is blue, marked with the syllable Hum. From the syllable Hum, vajras and rays of light emanate in all ten directions. It becomes a mandala with a fence, a tent, and a mountain of flames.