English
Offerings are made from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) to Śa (Tibetan: ཤ, Sanskrit Devanagari: श, Sanskrit Romanization: śa, Chinese literal meaning: Śa). Adorned with charnel ground ornaments, Praises are offered with "etc.". The maṇḍala that destroys Yama is terrifying. The chief of all maṇḍalas is the one who exhausts all sins. May the Protector inquire about the maṇḍala! Thus it is said. Reversing the vajra crest mudrā on the crown of the head, reciting: Hūṃ Vajra Utiṣṭha (Tibetan: ཧཱུཾ་བཛྲ་ཨུ་ཏིཥྛ, Sanskrit Devanagari: हुं वज्र उतिष्ठ, Sanskrit Romanization: hūṃ vajra utiṣṭha, Chinese literal meaning: Hūṃ, Vajra, Arise!). Raising the maṇḍala of samādhi into the sky. From one's own right and left eyes and Ṭa, the sun and moon arise. The pupils, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), blaze like the fire of an eon. By looking with the vajra gaze clockwise and counterclockwise, the obstacles are burned. From the soles of the feet, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), a blazing crossed vajra arises, marked with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). Wielding the vajra and ringing the bell, circling the ground of the maṇḍala with vajra steps, reciting Hrīḥ Ṣṭīḥ (Tibetan: ཧྲཱིཿཥྚཱིཿ). In the center, with the pride of the main deity, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). All you hosts of obstacles dwelling in body, speech, and mind, listen to me! I am the glorious Vajradhara, who skillfully combines the protective wheel. With this extremely blazing vajra, may what is born from the three bodies be shattered. If anyone transgresses against me, they will become terrified, and there will be no other result. Accompanied by music, Hrīḥ Ṣṭīḥ (Tibetan: ཧྲཱིཿཥྚཱིཿ) etc. are recited fiercely, and the obstacles are expelled. The phurba is purified. From emptiness, from the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), arises the wrathful one, the destroyer of obstacles, holding a vajra and bell, from the navel downwards taking the form of a phurba. Oṃ Gha Gha, Ghātaya Ghātaya, Sarva Duṣṭaṃ Phaṭ (Tibetan: ༀ་གྷ་གྷ། གྷ་ཏ་ཡ་གྷ་ཏ་ཡ། སརྦ་དུཥྚཾ་ཕཊ།, Sanskrit Devanagari: ॐ घ घ। घातय घातय। सर्व दुष्टं फट्, Sanskrit Romanization: oṃ gha gha। ghātaya ghātaya। sarva duṣṭaṃ phaṭ, Chinese literal meaning: Om, eat, eat. Destroy, destroy. All evil spirits, Phaṭ). Kīlaya Kīlaya, Sarva Pāpaṃ Phaṭ (Tibetan: ཀཱི་ལ་ཡ། ཀཱི་ལ་ཡ། སརྦ་པཱ་པཾ་ཕཊ།, Sanskrit Devanagari: कीलय कीलय। सर्व पापं फट्, Sanskrit Romanization: kīlaya kīlaya। sarva pāpaṃ phaṭ, Chinese literal meaning: Pin, pin. All sins, Phaṭ). Hūṃ Hūṃ Hūṃ, Vajra Kīla, Vajra Dharo Ajñā Pāyati, Sarva Vighnān Kāyavākcitta Vajra Kīlaya Hūṃ Phaṭ (Tibetan: ཧཱུཾ་ཧཱུཾ་ཧཱུཾ། བཛྲ་ཀཱི་ལ། བཛྲ་དྷ་རོ་ཨཛྙཱ་པཱ་ཡ་ཏི། སརྦ་བིགྷྣཱན་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་བཛྲ་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: हुं हुं हुं। वज्र कील। वज्र धरो अज्ञा पायति। सर्व विघ्नान कायवाक्चित्त वज्र कीलय हुं फट्, Sanskrit Romanization: hūṃ hūṃ hūṃ। vajra kīla। vajra dharo ajñā pāyati। sarva vighnān kāyavākcitta vajra kīlaya hūṃ phaṭ, Chinese literal meaning: Hūṃ, Hūṃ, Hūṃ. Vajra Kīla. Vajra holder commands. All obstacles, body, speech, mind, Vajra Kīlaya, Hūṃ, Phaṭ). Thus, in the center, the phurba is struck on the crown of the head of the obstacle. Oṃ Vajra Krodha Hana Hana Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་ཀྲོ་དྷ་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हन हन हुं फट्, Sanskrit Romanization: oṃ vajra krodha hana hana hūṃ phaṭ, Chinese literal meaning: Om, Vajra Wrath, strike, strike, Hūṃ, Phaṭ). Thus, it is struck with a hammer. From the wrathful deity of the phurba, rays of light emanate, completely destroying all remaining obstacles. The vajra fence, net, tent, and awning, along with the blazing fire mass, are completed. Oṃ Vajra Rakṣa (Tibetan: ༀ་བཛྲ་རཀྵ་, Sanskrit Devanagari: ॐ वज्र रक्ष, Sanskrit Romanization: oṃ vajra rakṣa, Chinese literal meaning: Om, Vajra, protect) 6-145 Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།, Sanskrit Devanagari: रक्षा हुं हुं हुं फट् स्वाहा, Sanskrit Romanization: rakṣā hūṃ hūṃ hūṃ phaṭ svāhā, Chinese literal meaning: Protect, Hūṃ, Hūṃ, Hūṃ, Phaṭ, Svāhā). Thus protecting, this is the first western earth ritual. ༈ Particularly abiding. The second is the preliminary of particularly abiding and, the actual particularly abiding. The first is the preliminary torma and, the offering torma to the earth goddess and, also the five wealth deity tormas and, the vase torma and, the articles of offering.
Chinese
器物等，好香和花束的材料等一切器物都备齐。前行朵玛，用雅曼达嘎（大威德金刚）清扫，用斯瓦巴瓦（自性空咒）净化。 用嗡啊吽哈霍舍（ༀ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡啊吽哈霍舍）加持。或者念诵空行母总供朵玛的咒语，或者用嗡因扎雅等（ༀ་ཨིནྡྲ་ཡ་，梵文天城体：，梵文罗马拟音：oṃ indraya，汉语字面意思：嗡，因陀罗）三遍供献。从阿甘到夏贝之间供养。祈祷说：“请享用此供施朵玛！”，等等，直到“心中所愿皆成就！”。为了圆满根本和传承的具德上师圣众的心意，以及令一切如来佛及其眷属欢喜，以及为了将所有众生的界安置于殊胜大乘的安乐之中，祈请建立一切坛城之王、胜过三有的薄伽梵阎魔敌，吉祥金刚怖畏大威德金刚的坛城。[进行修法和供养，] 我自己进入并接受灌顶，以及为了让弟子们入座并授予灌顶，祈请十方护法等对白色一方极度欢喜的众神守护障碍，成办四种事业，并成为成就的殊胜助伴。对黑色一方极度欢喜的鬼神众，不要住在此地，前往他处！如此伴随着乐器的声音向外抛弃。念诵舍悉底（ཧྲཱིཿཥྚཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：舍悉底）和摧毁魔障的陀罗尼，驱逐魔障。再次清扫净化处所和器物。从空性的处所中，从吽（ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的燃烧尸陀林（坟场）的宫殿，一切特征都圆满，用一切装饰品庄严，外围用守护轮完全围绕的内部。从阿（ཨ，梵文天城体：，梵文罗马拟音：a，汉语字面意思：阿）字生出的智慧嘎巴拉（颅碗）广大宽敞，在这些颅碗中，由嗡啊吽（ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）融化而成的天物所形成的供水、洗脚水、花、熏香、灯、香水、食物、音乐、色、声、香、味、触等供养云聚，极其清净，是自在的明觉自性，无漏的智慧，由愿海的力量所成就，充满十方无尽虚空的范围，直到轮回未空之间永不间断。
English
All the necessary items, such as utensils, good incense, and materials for flower arrangements, are prepared. The preliminary torma is cleansed by Yamantaka and purified by Svabhava. Bless with Oṃ Āḥ Hūṃ Ha Ho Hrīḥ (ༀ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ, Devanagari: , Romanized Sanskrit: oṃ āḥ hūṃ ha ho hrīḥ, Literal meaning: Om Ah Hum Ha Ho Hrih). Or offer the torma with the mantra of the general torma for dakinis, or with Oṃ Indraya, etc. (ༀ་ཨིནྡྲ་ཡ་, Devanagari: , Romanized Sanskrit: oṃ indraya, Literal meaning: Om, Indra) three times. Offer from Argham to Shapta. Pray, "Please accept this offering torma!" and so on, until "May all wishes of the heart be fulfilled!" In order to fulfill the intentions of the glorious and holy root and lineage lamas, and to please all the Tathagatas and their retinues, and for the purpose of placing all sentient beings in the bliss of the supreme vehicle, I request the construction of the mandala of the Bhagavan Yamari, the glorious Vajrabhairava, the great Yamantaka, the king of all mandalas, who is completely victorious over the three realms. [To accomplish and offer, ] I myself enter and receive empowerment, and in order to seat the disciples and bestow empowerment, I request the protectors of the ten directions and all the assemblies who are manifestly delighted with the white side to guard against obstacles, accomplish the four activities, and be the sacred companions for the attainment of siddhis. Assemblies of elemental spirits who are manifestly delighted with the black side, do not remain in this place, go elsewhere! Thus, cast it out with the sound of music. Recite the dharani of Hrīḥ Ṣṭīḥ (ཧྲཱིཿཥྚཱིཿ, Devanagari: , Romanized Sanskrit: hrīḥ ṣṭīḥ, Literal meaning: Hrih Shti) and the one that destroys obstacles to dispel obstacles. Again, cleanse and purify the place and utensils. From the state of emptiness of the dwelling, from Bhrūṃ (ཧཱུྃ, Devanagari: , Romanized Sanskrit: hūṃ, Literal meaning: Hum) arises a burning charnel ground palace, complete with all characteristics, adorned with all ornaments, and completely surrounded on the outside by a protective wheel. Inside, in the wide and vast wisdom kapalas (skull cups) arising from A (ཨ, Devanagari: , Romanized Sanskrit: a, Literal meaning: A), are offering water, foot washing water, flowers, incense, lamps, scented water, food, music, forms, sounds, smells, tastes, tactile objects, and so on, which are clouds of offerings made from divine substances arising from the melting of Oṃ Āḥ Hūṃ (ༀ་ཨཱཿཧཱུྃ, Devanagari: , Romanized Sanskrit: oṃ āḥ hūṃ, Literal meaning: Om Ah Hum), are extremely pure, are the nature of the self-aware discriminating awareness, the uncontaminated wisdom, accomplished by the power of the ocean of aspirations, completely filling the extent of the ten directions and the vastness of space, and will never cease as long as samsara exists.