English
and the Subduer, etc. Generating the four wrathful deities, they reside from the four wrathful deities. The light rays from one's own heart invite the wisdom being. From the mandala of the nineteen deities to "Vighnāntakṛt hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", the wisdom being is absorbed. In the eyes of all the deities (seed syllable: ཀྵིཾ, kshriṃ, kshrim,), and from the emanation and gathering of the wheel's light, from Earth Essence White to Samantabhadra Vajradhara. After consecrating the offerings as in the sadhana, the praises to be recited during the main practice are performed. As in the Torma ritual, the transcendent Torma is offered. Third, the characteristics of the vases, the inner substances, the manner of placement, and the offering tormas are the same as the common ones. Cleansing and purifying. From emptiness, from (seed syllable: པཾ, paṃ, pam, lotus) arises a lotus, and on top of the moon seat from (seed syllable: ཨ, a, a,). The precious vase arising from (seed syllable: བཾ, vaṃ, vam,), wide and vast, with a bulging belly, a slender neck, a drooping mouth, adorned with the neck scarf of divine garments and the wish-fulfilling tree. The interior is completely filled with all essences. (Mantra: ༀ་ཏཔྟེ་ཏཔྟེ་མཧཱ་ཏཔྟེ་སྭཱཧཱ།, oṃ tapte tapte mahātapte svāhā, om tapte tapte mahatapte svaha, Om Tapte Tapte Maha Tapte Svaha!) Transforming into the divine river flowing slowly and filling completely. In the center of the Victory Vase, nineteen lotus seats. 5-98 Each with sun and moon seats, upon which are (seed syllable: མཾ, maṃ, mam,), (seed syllable: བྷྲུཾ, bhruṃ, bhrum,), (seed syllable: ཨཾ, aṃ, am,), (seed syllable: ཛྲིཾ, jriṃ, jrim,), (seed syllable: ཁཾ, khaṃ, kham,), (seed syllable: ལཾ, laṃ, lam,), (seed syllable: མཾ, maṃ, mam,), (seed syllable: པཾ, paṃ, pam,), (seed syllable: ཏཱཾ, tāṃ, tam,). (Seed syllable: ཛཿ, jaḥ, jah,), (seed syllable: ཧཱུཾ, hūṃ, hum,), (seed syllable: བཾ, vaṃ, vam,), (seed syllable: ཧོཿ, hoḥ, hoh,), (seed syllable: ཁཾ, khaṃ, kham,), (seed syllable: རཾ, raṃ, ram,). (Seed syllable: ཧཱུཾ, hūṃ, hum,), (seed syllable: ཧཱུཾ, hūṃ, hum,), (seed syllable: ཧཱུཾ, hūṃ, hum,), (seed syllable: ཧཱུཾ, hūṃ, hum,). Each completely transforms into its respective place. On top of the central seat, from the essence of Akshobhya, glorious Manjushri Vajra, to the posture of the left leg being drawn up. As in the preparation of the deity. In the action vase, on the lotus sun, from (seed syllable: ཧཱུཾ, hūṃ, hum,) arises the black Subduer, holding a lotus. Complete with the ornaments and attire of a wrathful deity. In the eyes of all the deities (seed syllable: ཀྵིཾ, kshriṃ, kshrim,) etc., the blessings of the birthplaces, and from the center of the two breasts of the deities to (Mantra: ༀ་དཀར་པོའི་བར་གྱི་སྐུ་གསུང་ཐུགས་ཀྱི་བྱིན་རླབས་སྒྲུབ་ཐབས་བཞིན་བྱའོ།, oṃ, om,) the blessings of body, speech, and mind up to the white, are performed as in the sadhana. From the seed syllable in one's own heart, light rays radiate, inviting the wisdom being, the nineteen deities, and the Subduer. (Mantra: བཛྲ་ས་མཱ་ཛཿ, vajra samājaḥ, vajra samajah, Vajra Samaja!) (Mantra: ༀ་ཡ་མཱན་ནས་ཧོཿ, oṃ yāmān nās hoḥ, om yaman nas hoh, Om Yaman Nas Hoh!) Again, light rays radiate from the seed syllable in the heart, from Ishvara to the crown of the head of the lord of each family, as in the great sadhana of the supreme mandala. (Mantra: ༀ་བཛྲ་ཨ་མ, oṃ vajra ama, om vajra ama, Om Vajra Ama)
Chinese
日阿 达 阿达嘎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)和嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)念诵七遍，使海螺法的水变为甘露。从持线开始，对主尊念诵两百遍等，对其余的念诵二十一遍。对事业瓶念诵一百零八心咒和随力念诵的念珠咒。之后，用念诵七遍吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)的海螺法水，和念诵七遍遣除障碍的心咒的花朵三个放入瓶中。如仪轨般加持供品，如会供轮坛时一样进行外供，并用五种供品赞颂。在各自心咒的结尾加上三字（嗡阿吽）供养内供。用吉祥草取出事业瓶中的水，绕着瓶子洒水并作秘密布施。如是，直至大坛城的事业圆满之前，祈请您守护中断的加持。之后，加持食子，供养超世间的食子，如仪轨般。念诵百字明咒多次后，用金刚杵触碰瓶子，再次用“不动金刚智慧大”等赞颂。瓶中的诸神以大贪欲之火融化为菩提心，与瓶中的水成为一体。 5-99 第四，之后观想面前的生起次第。舌头变成由吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)字所生的金刚杵。嗡 班匝 哲哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。拿着香炉和铃铛。“顶礼薄伽梵妙吉祥金刚，明咒之王。为了对弟子们的慈爱，也为了对你们的供养。怙主大悲之自性者，我祈请您绘制坛城。因此，薄伽梵请您尊重我，请您施予恩赐，赐予佛陀利益众生的事业，菩萨果位，以及其他的密咒本尊，天神和守护世间者，部多菩提道场，以及对众生之教法欢喜者。祈请所有金刚眼前的尊者们，请您垂念我。我名为某某，为了使众生不了解的清净，如果用任何能获得的物品来绘制文殊坛城，如今我和弟子们，请您以慈悲心垂念，祈请您加持所有眷属。
English
rī ta uda ka hūṃ and oṃ āḥ hūṃ seven times to transform the conch water into nectar. Starting from the thread, recite two hundred times for the main deity and twenty-one times for the others. For the action vase, recite the hundred and eight essence mantras and the rosary mantra as much as possible. Then, pour the conch water with seven recitations of hūṃ and three flowers with seven recitations of the heart essence that eliminates obstacles into the vase. Bless the offerings according to the sādhana. Make outer offerings as in the gathering field and praise with the five offerings. Offer inner offerings by adding the three syllables (oṃ āḥ hūṃ) at the end of each heart essence. Take water from the action vase with kusha grass, sprinkle it around the vases, and make secret offerings. As long as the activity of the great mandala is not completed, please protect against obstacles. Then, bless the torma and offer the transcendent torma as in the sādhana. After reciting the hundred-syllable mantra many times, touch the vase with the vajra and praise again with "Immovable Vajra, great wisdom," etc. The deities in the vase melt into bodhicitta with the fire of great desire and become one with the water of the vase. 5-99 Fourth: Then, focus on the generation in front. The tongue becomes a vajra arising from the syllable hūṃ. oṃ vajra jihva. Holding the incense burner and bell: "Homage to the Bhagavan Manjushri Vajra, the king of vidyā mantras. Out of love for the disciples, and also for your offerings. Protector, possessor of great compassion, I request you to draw the mandala. Therefore, Bhagavan, please respect me, please grant your kindness, grant the Buddha's activity of benefiting beings, the bodhisattva fruit, and also other secret mantra deities, gods and protectors of the world, bhūtas, bodhi grounds, and those who rejoice in the teachings for sentient beings. Please, all the venerable ones before the Vajra eyes, please consider me. I, named so-and-so, in order to purify what beings do not understand, if I draw the Manjushri mandala with whatever materials are available, now, together with my disciples, please consider us with loving kindness, and please bless all the retinues."