Chinese
不依赖于前，以及不依赖于等等所指的五根，所谓水藏是 四者的名称，即不依赖于身体、语言、意和迁转的享受，六不依赖于续部所说 的，由此必须使正行四金刚成熟。生起次第时，为了成就本尊，通过咒语的念诵和 荟供与朵玛的供养等来成办，为了实现在圆满次第时，为了使风变得堪能，需要清净入 出的粗风）等等和水藏金刚等和咒语的念诵 等来修持，如是所说的意义在解释中说是具有四不依赖。密集金刚中也说：身体、语言、心意修习是，不 分别不执着，任何处不驻平等性，观想为身语意金刚。 4-22 如是所说的口诀是，称为具有四不依赖，或具有三寂静。 也就是对于身体的享受和苦乐等任何都不贪执嗔恨，不作如何 之想，断除遮破、建立、取舍的分别念，这称为不依赖于身体的享受。同样地，对于语言和意，以及迁转的享受 也同样适用。这称为具有四不依赖的教言。以前从无始轮回 以来，身体、语言、意三者仅仅在造作中度过，却变得无意义和意义颠倒， 任何真实的果实也没有成就。从今以后如果置于无为，必定获得 成就和无上安乐。为了避免内部的脉结动摇等障碍和过失， 端正身姿，排除浊气，以及为了使心安住于真实意义，除了仅仅依靠忆念之外，不善和无记 且不说，甚至在这个三摩地中尚未获得少许稳固之前，善业的造作 也大致舍弃，身体远离造作，语言远离言说， 心远离分别念，这些都是需要的，所以称为修持三寂静。 对此，此时，黑暗的房间和具有一定视线等等 并非必须，但对于正行收摄迅速。
English
Not depending on the former, and not depending on the five faculties indicated by "etc.," what is called the water treasury is the name of the four, namely not depending on body, speech, mind, and the enjoyment of transference, the six non-dependencies mentioned in the tantras, by which one must ripen the actual four vajras. In the generation stage, in order to accomplish the deity, through the recitation of mantras and the offering of tsok and tormas, etc., in order to accomplish, in the completion stage, in order to make the winds workable, one needs to purify the coarse winds of entering and exiting) etc., and the water treasury vajras, etc., and the recitation of mantras etc., to practice. The meaning of what is said is explained as having four non-dependencies. Also in the Guhyasamaja it says: The meditation of body, speech, and mind is, non- discriminating, non-apprehending, not abiding anywhere, equality itself. Meditate on the vajra of body, speech, and mind. 4-22 The instruction that is said is called having four non-dependencies, or having three isolations. That is, one should abandon attachment and aversion to any of the enjoyments of the body and pleasure and pain, etc., and not do whatever one thinks, and abandon the thoughts of refuting, establishing, accepting, and rejecting. This is called not depending on the enjoyment of the body. Similarly, for speech and mind, and the enjoyment of transference, it is also applied. This is called the instruction of having four non-dependencies. Previously, from beginningless samsara, the three of body, speech, and mind have passed only in actions, but have become meaningless and inverted in meaning, and no true fruit has been accomplished. From now on, if left in non-action, one will surely obtain accomplishment and unsurpassed bliss. In order to avoid obstacles and faults such as the disturbance of the internal elements, straighten the posture, eliminate impure air, and in order to keep the mind in the true meaning, except for merely relying on mindfulness, not to mention non-virtue and unspecified, even before this samadhi has gained a little stability, the elaboration of virtuous actions is also mostly abandoned, the body is isolated from actions, the speech is isolated from speech, the mind is isolated from thoughts, all of these are needed, so it is called practicing the three isolations. In this case, a dark room and having a certain view, etc., are not absolutely necessary, but for the actual gathering back is quick.
Chinese
因此需要引入， 为了使其成为道路的指南。黑暗的房间和特定的视角也用于实践。 因此，应该这样做：一般场所的特征是，如《时轮根本续》中所说：何处国土统治者具正法，何处众生唯安乐，安住大地无诤讼，彼处瑜伽当修习。如是所说的地域方向。又如《经庄严论》中所说：智者何处修持之境，易得且处所佳，土地佳且友伴佳，具足瑜伽安乐之功德。以及，如是所说：最初业者之人，若不依止身（行为语言）寂静处，则心（以分别念）寂静不得，（生起贪嗔分别念之因，自身所处之地等）应舍弃杂染，安住寂静处。（与地方人等）杂处则生亲近贪恋，彼将转动轮回之轮，故于舍弃杂染，应恒常具足正念。如是说，白天没有行人的往来，夜晚没有声音的喧嚣，没有伤害的恐惧，且饮用的水对身体无害。非共同场所的特点是，如果富裕，则需要三层楼的楼上或中间的房间，黑暗的房间，弯曲的门。窗户外面小而里面宽敞，打开时可见白色，如果用土石等堵住，则连马尾巴大小的光线也不会出现。对于一切都放弃的人来说，场所是地洞、岩洞和房屋等，根据情况而定。然而，需要干燥且没有地面潮湿，非常黑暗的地方。如果这样，则在任何地方都可以。在该处所进行前行修持的方法是：第一座修皈依、发心、上师瑜伽、生起次第等，身体姿势舒适地进行。在之后的几座中，可以进行简略的皈依、发心，以及对上师的虔诚。如果尚未对先前积累的净障二者的引导生起体验，则第一座还需要进行百字明和曼荼罗。因此，一旦完成皈依和发心，就进行金刚萨埵的修持和念诵，并在其间隙进行曼荼罗和上师瑜伽。
English
Therefore, it needs to be introduced, In order to make it a guide on the path. Dark rooms and specific perspectives are also used in practice. Therefore, it should be done like this: The characteristics of a general place are, as stated in the Kalachakra Root Tantra: Where the ruler of the land possesses Dharma, where all beings are only happy, abiding on the earth without dispute, there yoga should be practiced. As said, the direction of the region. Also, as stated in the Ornament of the Sutras: Where the wise one finds a place for practice, easy to obtain and a good place, good land and good companions, possessing the qualities of yoga and happiness. And, as it is said: A person who is a beginner in karma, if he does not rely on a solitary place for body (action, speech), then the mind (with conceptual thoughts) cannot find solitude. (The cause of arising attachment and aversion, one's own place, etc.) Should abandon mixing and abide in solitude. (With local people, etc.) Mixing causes familiarity and attachment. That will turn the wheel of samsara. Therefore, in abandoning mixing, one should always be mindful. As it is said, there is no traffic of people during the day, no noise of sounds at night, no fear of harm, and the drinking water should not harm the body. The special feature of a non-common place is that if it is wealthy, it needs an upper or middle room on the third floor, a dark room, a curved door. The window is small on the outside and wide on the inside. When opened, white can be seen. If it is blocked with soil and stones, not even a light the size of a horse's tail will appear. For those who have abandoned everything, the place is a cave, a rock cave, and a house, etc., depending on the situation. However, it needs to be dry and without ground moisture, a very dark place. If it is like that, then it can be anywhere. The method of performing preliminary practice in that place is: In the first session, take refuge, generate bodhicitta, practice Guru Yoga, generation stage, etc., in a comfortable posture. In the following sessions, one can perform a brief refuge, bodhicitta, and devotion to the Guru. If one has not yet experienced the guidance of the two accumulations and purification, then the first session also needs to perform the Hundred Syllable Mantra and Mandala. Therefore, once refuge and bodhicitta are completed, practice and recite Vajrasattva, and in the meantime, perform Mandala and Guru Yoga.