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English version May the pure great assembly of the sea, together with all sentient beings, be reborn in the Land of Bliss (referring to Amitabha's Sukhavati). Universally, for teachers, monks, parents, virtuous friends, and all sentient beings in the Dharma realm, may we eradicate the three obstacles (referring to greed, hatred, and delusion) and together attain rebirth in the Buddha-land of Amitabha. Taking refuge and repenting. Fifth, according to the Rebirth Vow Praise Gatha of Dharma Master Yancong, there are twenty-two prostrations. One should prostrate upon rising in the morning (the repentance ritual is the same as before and after). With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. The causal practice of Dharmakara Bodhisattva (Amitabha Buddha in his past life) is extremely long, and the resultant reward of the Land of Bliss is naturally profound. Various rare treasures are mixed to form the earth, and numerous jewels are spaced to become forests. Flowers bloom with rare and wonderful colors, and the waves raise the sound of the true nature. When will I be able to receive the hand of the Buddha's guidance, fulfilling the wish to be reborn in the Land of Bliss? May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. It is difficult to return in the turbid world, so the desire for the Pure Land becomes even deeper. Golden ropes directly define the path, and pearl nets cover the forests. What is seen is the color of true thusness, and what is heard is the sound of Dharma. Do not say that the Western Pure Land is far away, just have the mind of ten recitations. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. Having already become a sage who has exhausted the principles, he truly possesses the majestic virtue that pervades the void. Sometimes appearing small in the West, it is all temporarily according to the capacity of sentient beings. Leaves and jewels reflect and adorn each other, and sand and water together clarify the radiance. If you want to obtain the fruit of non-birth, you must rely on that land (referring to the Land of Bliss). May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. The light of the hair-curl like five Mount Sumerus (mountains in Buddhist cosmology) shines alone, and the mudra formed by the precious hands is always clear. The earth and water both become mirrors, and incense and flowers all transform into clouds. Deep karma makes it easy to be reborn, while shallow roots make it difficult to hear. Surely hoping to eliminate doubts, transcending and standing alone, not associating with ordinary people. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in and pay homage to Avalokiteshvara Bodhisattva (attendant bodhisattva of Amitabha Buddha) of the Western Pure Land. The thousand-spoke wheel shines brightly under the feet, and the beings of the five paths appear in the light of the Bodhisattva. The compassionate guidance of the Bodhisattva is constant and never ceases, and people's refuge in the Bodhisattva has not yet ended. Speaking the Dharma is still in samadhi, and a pure mind is even more able to freely use spiritual powers. -------------------------------------------------------------------------------- 闻名皆愿往
Chinese
日发几花丛 愿共诸众生 往生安乐国 至心归命礼 西方大势至菩萨 慧力标无上 身光备有缘 动摇诸宝国 侍坐一金莲 鸟群非实鸟 天类岂真天 须知求妙乐 会是戒香全 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 心带真慈满 光含法界圆 无缘能摄物 有想定非难 华随本心变 宫移身自安 希闻出世境 须共入禅看 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 回向渐为功 西方路稍通 宝幢承厚地 天香入远风 开华重布水 覆网细分空 愿生何意切 正为乐无穷 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 欲选当生处 西方最可归 间树开重阁 满道布鲜衣 香饭随心至 宝殿逐身飞 有缘皆得入 只是往人希 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 十劫道先成 严界引群萌 金沙彻水照 玉叶满枝明 鸟本珠中出 人唯华上生 敢请西方圣 早晚定相迎 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 十方诸佛国 尽是法王家 偏求有 现代汉语译本 听闻佛名都发愿前往， 每日开放无数鲜花。 愿与所有众生， 往生安乐国土（Sukhāvatī）。 至诚归命礼敬，西方大势至菩萨（Mahāsthāmaprāpta）。 智慧之力，无与伦比。 身光具足，普照有缘。 震动诸方宝国， 侍立于金色莲花之上。 鸟群并非实鸟， 天众岂是真天？ 须知追求极乐， 全凭戒律清净。 愿与所有众生， 往生安乐国土（Sukhāvatī）。 至诚归命礼敬，西方阿弥陀佛（Amitābha）。 心怀真诚慈悲，充满一切。 光明包含法界，圆融无碍。 无缘也能摄受众生， 有想入定并非难事。 莲花随本心而变化， 宫殿随身而安稳。 希望听闻超脱世间的境界， 必须共同入禅观照。 愿与所有众生， 往生安乐国土（Sukhāvatī）。 至诚归命礼敬，西方阿弥陀佛（Amitābha）。 回向逐渐成为功德， 通往西方的道路渐渐畅通。 宝幢承载着厚重的大地， 天香飘入遥远的风中。 开放莲花，重新布施清水， 覆盖宝网，细致划分虚空。 发愿往生，心意为何如此恳切？ 正是因为极乐世界，快乐无穷。 愿与所有众生， 往生安乐国土（Sukhāvatī）。 至诚归命礼敬，西方阿弥陀佛（Amitābha）。 如果想要选择往生之处， 西方极乐世界最为值得归依。 树木之间，重重楼阁次第展开， 道路之上，铺满鲜艳的衣裳。 香美的饭食，随心而至， 珍宝的殿堂，逐身而飞。 有缘之人，皆可得入， 只是前往的人，实在稀少。 愿与所有众生， 往生安乐国土（Sukhāvatī）。 至诚归命礼敬，西方阿弥陀佛（Amitābha）。 十劫之前，成佛之道已经成就， 庄严的佛界，引导着无数众生。 金色的沙滩，清澈的水流映照， 碧玉的树叶，满枝闪耀光明。 鸟儿本从宝珠中飞出， 人们唯有在莲花上化生。 敢请西方的圣者， 早晚必定前来迎接。 愿与所有众生， 往生安乐国土（Sukhāvatī）。 至诚归命礼敬，西方阿弥陀佛（Amitābha）。 十方诸佛的国土， 都是法王（Dharmaraja）的家园， 偏偏要求
English
English version Hearing the name, all wish to go, Daily blooming countless flowers. May I, with all sentient beings, Be reborn in the Land of Bliss (Sukhāvatī). With utmost sincerity, I take refuge in the Western Mahāsthāmaprāpta Bodhisattva. The power of wisdom is unsurpassed. The light of the body is complete, illuminating all with affinity. Shaking all the precious lands, Attending, seated upon a golden lotus. The flocks of birds are not real birds, The heavenly beings, how could they be true heavens? Know that seeking wondrous bliss, Depends entirely on the completeness of precepts. May I, with all sentient beings, Be reborn in the Land of Bliss (Sukhāvatī). With utmost sincerity, I take refuge in the Western Amitābha Buddha. The heart carries true compassion, filled completely. The light contains the Dharma realm, perfectly complete. Even those without affinity can be embraced, Entering samadhi with thought is not difficult. The lotus flowers change according to the original mind, The palaces move and the body is at peace. Hoping to hear of the transcendent realm, Must together enter meditation and observe. May I, with all sentient beings, Be reborn in the Land of Bliss (Sukhāvatī). With utmost sincerity, I take refuge in the Western Amitābha Buddha. Dedication gradually becomes merit, The path to the West gradually becomes clear. Precious banners support the thick earth, Heavenly fragrance enters the distant wind. Opening flowers, again spreading pure water, Covering nets, finely dividing the void. Why is the vow to be reborn so earnest? Precisely because the Land of Bliss has endless joy. May I, with all sentient beings, Be reborn in the Land of Bliss (Sukhāvatī). With utmost sincerity, I take refuge in the Western Amitābha Buddha. If you wish to choose a place to be born, The Western Land is most worthy of refuge. Between the trees, layers of pavilions unfold, On the roads, spread with fresh garments. Fragrant food arrives as desired, Precious halls fly with the body. Those with affinity can all enter, Only those who go are rare. May I, with all sentient beings, Be reborn in the Land of Bliss (Sukhāvatī). With utmost sincerity, I take refuge in the Western Amitābha Buddha. Ten kalpas ago, the path to Buddhahood was accomplished, The adorned realm guides countless beings. Golden sands reflect in clear water, Jade leaves shine brightly on the branches. The birds originally come from jewels, People are born only on lotuses. Dare I ask the Western Saints, To surely come and greet me, sooner or later. May I, with all sentient beings, Be reborn in the Land of Bliss (Sukhāvatī). With utmost sincerity, I take refuge in the Western Amitābha Buddha. The lands of all Buddhas in the ten directions, Are all the homes of the Dharma King (Dharmaraja), Particularly seeking -------------------------------------------------------------------------------- 缘地 冀得早无邪
Chinese
八功如意水 七宝自然华 于彼心能系 当必往非赊 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 净国无衰变 一立古今然 光台千宝合 音乐八风宣 池多说法鸟 空满散花天 得生不畏退 随意晚开莲 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 坐华非一像 圣众亦难量 莲开人独处 波生法自扬 无灾由处静 不退为朋良 问彼前生辈 来斯几劫强 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 光舒救毗舍 宫立引韦提 天来香盖捧 人去宝衣赍 六时闻鸟合 四寸践华低 相看无不正 岂复有长迷 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 普为弘三福 咸令灭五烧 发心功已至 系念罪便消 鸟化珠光转 风好乐声调 俱忻行道易 宁愁圣果遥 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 珠色仍为水 金光即是台 到时华自散 随愿叶还开 游池更出没 飞空互往来 真心能向彼 有善并修回 愿共诸众生 往生安乐国 至心归命礼 西方阿弥 现代汉语译本 缘于此地，希望能够早日远离邪恶。 八功德水如意，七宝莲花自然生。心能系念于彼处，往生西方定不远。 愿与一切众生，共同往生安乐国。 至诚归命礼，西方阿弥陀佛（Amitabha Buddha）。 净土没有衰败和变迁，自古至今始终如一。光明的楼台由无数珍宝构成，美妙的音乐由八风宣扬。 池塘里有许多说法之鸟，天空中充满散花的天人。得以往生便不畏惧退转，可以随意在傍晚时分开放莲花。 愿与一切众生，共同往生安乐国。 至诚归命礼，西方阿弥陀佛（Amitabha Buddha）。 坐在莲花上的并非只有一个佛像，圣众的数量也难以估量。莲花开放时，个人独自处于其中，水波荡漾时，佛法自然宣扬。 没有灾难是因为环境清净，不会退转是因为有善友为伴。询问那些前生已往生之人，他们来到这里已经多少劫了？ 愿与一切众生，共同往生安乐国。 至诚归命礼，西方阿弥陀佛（Amitabha Buddha）。 佛光舒展救度毗舍（Visakha），宫殿建立引导韦提（Vaidehi）。天人前来用香花宝盖供养，往生之人带着珍宝衣裳而去。 六时都能听到鸟儿的和鸣，四寸高的莲花被轻轻踩低。互相看视，没有不庄严美好的，哪里还会有长久的迷惑呢？ 愿与一切众生，共同往生安乐国。 至诚归命礼，西方阿弥陀佛（Amitabha Buddha）。 普遍为了弘扬三福，使众生都能灭除五种烦恼之火。发起菩提心，功德就已经成就，一心系念，罪业便会消灭。 鸟儿变化成珠光闪耀，和风吹拂，乐声和谐。大家都欣喜修行容易，又何必担忧证得圣果遥远呢？ 愿与一切众生，共同往生安乐国。 至诚归命礼，西方阿弥陀佛（Amitabha Buddha）。 珍珠的颜色就是池水，金色的光芒就是楼台。到达之时，莲花自然散开，随着心愿，莲叶还会展开。 在池塘里嬉戏出没，在空中互相往来。真心能够向往彼处，有善根的人都应当修习回向。 愿与一切众生，共同往生安乐国。 至诚归命礼，西方阿弥陀佛（Amitabha Buddha）。