English
English version Relying on this land, I hope to be free from evil early. The eight-merit water is as desired, and the seven-jeweled lotus flowers bloom naturally. If the mind can be attached to that place, rebirth in the West will not be far away. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. The Pure Land has no decay or change; it remains the same from ancient times to the present. The bright terrace is composed of countless treasures, and the wonderful music is proclaimed by the eight winds. There are many birds that preach the Dharma in the pond, and the sky is filled with flower-scattering deities. Having been reborn, there is no fear of regression, and one can freely open the lotus flower in the evening. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. There is not just one Buddha image sitting on the lotus flower, and the number of the holy assembly is also immeasurable. When the lotus flower blooms, one is alone in it, and when the waves ripple, the Dharma is naturally proclaimed. There is no disaster because the environment is pure, and there is no regression because there are good friends as companions. Asking those who have been reborn in previous lives, how many kalpas have they been here? May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. The Buddha's light extends to save Visakha (Visakha), and the palace is established to guide Vaidehi (Vaidehi). Devas come to offer fragrant flower canopies, and those who are reborn leave with precious clothes. One can hear the harmonious singing of birds at six times of the day, and the four-inch-high lotus flowers are gently stepped on. Looking at each other, there is nothing that is not solemn and beautiful; how can there be long-lasting confusion? May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. Universally, in order to promote the three blessings, may all sentient beings be able to extinguish the five fires of affliction. Having aroused the Bodhi mind, merit has already been achieved, and with single-minded mindfulness, karmic obstacles will be eliminated. The birds transform into sparkling pearls, and the gentle breeze blows with harmonious music. Everyone rejoices that cultivation is easy, so why worry that attaining the holy fruit is far away? May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. The color of the pearls is the water of the pond, and the golden light is the terrace. When the time comes, the lotus flowers will naturally scatter, and according to one's wishes, the lotus leaves will also unfold. Playing in the pond, appearing and disappearing, flying in the sky, coming and going. If one's true heart can aspire to that place, those with good roots should all cultivate and dedicate their merit. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the Western Pure Land. -------------------------------------------------------------------------------- 陀佛 洗心甘露水
Chinese
悦目妙花云 同生机易识 等寿量难分 乐多无废道 声远不妨闻 如何贪五浊 安然火自焚 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 台裹天人现 光中侍者看 悬空四宝阁 临迥七重栏 疑多边地久 德少上生难 且莫论余愿 西望已心安 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 六根常合道 三涂永绝名 念顷游方遍 还时得忍成 地平无极广 风长是处清 寄言有心辈 共出一危城 愿共诸众生 往生安乐国 至心归命礼 西方阿弥陀佛 哀愍覆护我 令法种增长 此世及后生 愿佛常摄受 愿共诸众生 往生安乐国 至心归命礼 西方极乐世界 观世音菩萨 愿共诸众生 往生安乐国 至心归命礼 西方极乐世界 大势至菩萨 愿共诸众生 往生安乐国 至心归命礼 西方极乐世界 诸菩萨 清净大海众 愿共诸众生 往生安乐国 普为师僧父母善知识法界众生断除三障。同得往生阿弥陀佛国。归命忏悔。 第六比丘善导愿往生礼赞偈依十六观作二十拜。当日中时礼(忏悔同前后)。 至心归命礼 西方阿 现代汉语译本 洗涤心灵的甘露水， 赏心悦目的美妙莲花云， 一同产生的生机容易识别， 寿命的长短却难以区分。 快乐众多不会荒废修行， 声音遥远不妨碍听闻。 为何贪恋这充满五浊的世界， 安然地让自身被火焰焚烧。 愿与所有众生， 一同往生安乐国（指阿弥陀佛的西方极乐世界）。 至诚归命礼敬，西方阿弥陀佛（Amitabha Buddha）。 莲台上显现天人， 光芒中侍者显现。 悬浮在空中的四宝楼阁， 面临着环绕的七重栏杆。 疑惑过多会在边地停留很久， 德行不足难以高品位往生。 暂且不要谈论其他的愿望， 向西遥望内心已经安宁。 愿与所有众生， 一同往生安乐国（指阿弥陀佛的西方极乐世界）。 至诚归命礼敬，西方阿弥陀佛（Amitabha Buddha）。 六根（眼、耳、鼻、舌、身、意）常常与正道相合， 三涂（地狱、饿鬼、畜生）永远断绝其名。 念顷之间游历各方世界， 返回之时获得忍辱的成就。 大地平坦没有边际的广阔， 和风吹拂到处都是清净。 寄语给有心修行的人们， 共同脱离这个危险的城市。 愿与所有众生， 一同往生安乐国（指阿弥陀佛的西方极乐世界）。 至诚归命礼敬，西方阿弥陀佛（Amitabha Buddha）。 哀怜我，庇护我， 使佛法的种子增长。 今生以及来世， 愿佛陀常常摄受。 愿与所有众生， 一同往生安乐国（指阿弥陀佛的西方极乐世界）。 至诚归命礼敬，西方极乐世界观世音菩萨（Avalokiteśvara Bodhisattva），愿与所有众生，往生安乐国（指阿弥陀佛的西方极乐世界）。 至诚归命礼敬，西方极乐世界大势至菩萨（Mahāsthāmaprāpta Bodhisattva），愿与所有众生，往生安乐国（指阿弥陀佛的西方极乐世界）。 至诚归命礼敬，西方极乐世界诸位菩萨（Bodhisattvas），清净大海众，愿与所有众生，往生安乐国（指阿弥陀佛的西方极乐世界）。 普遍为了师父、僧侣、父母、善知识以及法界一切众生，断除三障（业障、报障、烦恼障），共同得以往生阿弥陀佛（Amitabha Buddha）国。归命忏悔。 第六比丘善导（Shandao）愿往生礼赞偈，依据十六观想作二十拜。当日中时礼（忏悔同前后）。 至诚归命礼敬，西方阿弥陀佛（Amitabha Buddha）。
English
English version Washing-heart sweet dew water, Pleasing-to-the-eye wonderful flower clouds, Co-arising life force is easy to recognize, Equal lifespan is difficult to distinguish. Much joy without abandoning the path, Distant sound does not hinder hearing. Why be greedy for the five turbidities, Peacefully let the fire burn oneself. May I, with all sentient beings, Be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the West. Celestial beings appear on the lotus platform, Attendants are seen in the light. Suspended in the air, the four-jeweled pavilion, Faces the surrounding seven-layered railings. Excessive doubt leads to prolonged stay in the borderland, Insufficient virtue makes high-grade rebirth difficult. Let us not discuss other vows for now, Looking westward, the heart is already at peace. May I, with all sentient beings, Be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the West. The six senses (eye, ear, nose, tongue, body, mind) are always in harmony with the Path, The three evil realms (hell, hungry ghost, animal) forever have their names cut off. In a moment of thought, one travels everywhere, Upon returning, one attains the accomplishment of patience. The earth is flat and infinitely vast, The gentle breeze is clear everywhere. A message to those with aspiration, Together, escape this dangerous city. May I, with all sentient beings, Be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the West. Have compassion and protect me, Cause the seeds of Dharma to grow. In this life and future lives, May the Buddha always embrace me. May I, with all sentient beings, Be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). With utmost sincerity, I take refuge in Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) of the Western Pure Land of Ultimate Bliss, may I, with all sentient beings, be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). With utmost sincerity, I take refuge in Mahāsthāmaprāpta Bodhisattva (Mahāsthāmaprāpta Bodhisattva) of the Western Pure Land of Ultimate Bliss, may I, with all sentient beings, be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). With utmost sincerity, I take refuge in all the Bodhisattvas (Bodhisattvas) of the Western Pure Land of Ultimate Bliss, the pure great assembly, may I, with all sentient beings, be reborn in the Land of Bliss (referring to Amitabha Buddha's Western Pure Land). Universally for teachers, monks, parents, virtuous friends, and all sentient beings in the Dharma realm, may we cut off the three obstacles (karmic obstacles, retributive obstacles, afflictive obstacles) and together attain rebirth in the land of Amitabha Buddha (Amitabha Buddha). Taking refuge and repenting. The Sixth Bhikshu Shandao (Shandao) vows to perform the Rebirth Praise Gatha, making twenty bows according to the Sixteen Contemplations. Bowing at midday (repentance is the same before and after). With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha) of the West.
Chinese
弥陀佛。 观彼弥陀极乐界 广大宽平众宝成 四十八愿庄严起 超诸佛刹最为精 本国他方大海众 穷劫算数不知名 普劝归西同彼会 恒沙三昧自然成 愿共诸众生 往生安乐国。 至心归命礼 西方阿弥陀佛。 地下庄严七宝幢 无量无边无亿数 八方八面百宝成 见彼无生自然悟 无生宝国永为常 一一宝流无数光 行者倾心常对目 腾神踊跃入西方 愿共诸众生 往生安乐国。 至心归命礼 西方阿弥陀佛。 地上庄严转无极 金绳界道非工匠 弥陀愿智巧庄严 菩萨人天散华上 宝地宝色宝光严 一一光成无数台 台中宝楼千万亿 台侧百亿宝幢围 愿共诸众生 往生安乐国。 至心归命礼 西方阿弥陀佛。 一一台上虚空中 庄严宝乐亦无穷 八种清风寻光出 随时鼓乐应机音 机音正受稍为难 行住坐卧摄心观 唯除睡时常忆念 三昧无为即涅槃 愿共诸众生 往生安乐国。 至心归命礼 西方阿弥陀佛。 宝国宝林诸宝树 宝华宝叶宝根茎 或以千宝分林异 或有百宝共成行 行行相当叶相次 色各不同光亦然 等量齐高三十万 枝条相触说因 现代汉语译本 赞叹阿弥陀佛。 观想那阿弥陀佛（Amitabha）的极乐世界，广大宽阔平坦，由各种珍宝构成。 四十八大愿的庄严功德显现，超越所有佛国刹土，最为殊胜精妙。 无论是本国还是他方世界的大海众生，用尽漫长的时间也无法计算出他们的名字。 普遍劝导大家归向西方，共同参与那里的盛会，像恒河沙数般的三昧（samadhi，正定）自然成就。 愿与一切众生，一同往生安乐国土。 至诚归命礼敬，西方阿弥陀佛（Amitabha）。 地下以七宝幢庄严，数量无量无边，数不清。 八方八面由各种珍宝构成，见到它就能自然领悟无生之理。 无生的宝国永远不变，每一个宝流都散发着无数的光芒。 修行者倾心常注目视，腾飞精神，踊跃进入西方。 愿与一切众生，一同往生安乐国土。 至诚归命礼敬，西方阿弥陀佛（Amitabha）。 地上庄严变化无穷，金绳界道并非人工所造。 阿弥陀佛（Amitabha）的愿力智慧巧妙庄严，菩萨和天人在上面散花。 宝地、宝色、宝光庄严殊胜，每一道光都形成无数的宝台。 台中宝楼有千万亿座，台侧有百亿宝幢围绕。 愿与一切众生，一同往生安乐国土。 至诚归命礼敬，西方阿弥陀佛（Amitabha）。 每一座宝台上，虚空中，庄严的宝乐也无穷无尽。 八种清风随着光明而出，随时演奏音乐，应和根机。 要理解这根机之音稍有难度，行住坐卧都要收摄心神观照。 除了睡眠时，都要常常忆念，三昧（samadhi，正定）无为，即是涅槃（nirvana）。 愿与一切众生，一同往生安乐国土。 至诚归命礼敬，西方阿弥陀佛（Amitabha）。 宝国中有宝林，各种宝树，宝华、宝叶、宝根茎。 有的用千种宝物来区分树林的差异，有的用百种宝物共同构成一行。 行行相对，叶叶相连，颜色各不相同，光芒也各不相同。 等量齐高，都是三十万由旬，枝条相互接触，宣说佛法因缘。