English
English version Namo Sumeru Light Buddha Namo Sumana Flower Light Buddha Namo Utpala Flower Supreme King Buddha Namo Great Wisdom Power King Buddha Namo Akshobhya Joyful Light Buddha Namo Immeasurable Sound King Buddha Namo Talent Light Buddha Namo Golden Sea Light Buddha Namo Mountain Sea Wisdom Self-Mastery All-Penetrating King Buddha Namo Great Penetrating Light Buddha Namo All Dharmas Always Full King Buddha These names of the fifty-three Buddhas are those who, in the distant past, resided in the Saha World (娑婆世界), matured sentient beings, and then entered Parinirvana (般涅槃). If there are good men, good women, and all other sentient beings who hear the names of these fifty-three Buddhas, they will not fall into evil realms for hundreds of thousands of millions of asamkhya kalpas (阿僧祇劫). Furthermore, if someone can recite the names of these fifty-three Buddhas, they can eliminate the four grave offenses, the five rebellious acts, and the sins of slandering the Vaipulya Sutras (方等經), all of which will be completely purified. Because of the original vows of these Buddhas, in every thought, they can eliminate the aforementioned sins. These nine lines of verse from the Avatamsaka Sutra (華嚴經): All kinds of sentient beings are encompassed by the three times; All sentient beings of the three times are encompassed by the five skandhas; All sentient beings of the five skandhas arise from karma; All karmas arise from the mind; the nature of the mind is like an illusion; Sentient beings are also like this. All sentient beings must not be casually angry. When angry, endure it, and then recite these four lines of verse: Anger is the flower of forbearance; forbearance is the fruit of the house of anger; Pluck the flower as soon as it blooms; where will you sit when the fruit is born? But people receive the Bodhisattva precepts eight victorious Dharma verses. The first is the victory of going to the path, the second is the victory of generating the mind of enlightenment, The third is the victory of merit, the fourth is the victory of the field of merit, The fifth is the victory of receiving light sins, The sixth is the victory of being in the womb, the seventh is the victory of supernatural powers, The eighth is the victory of karmic retribution. These four lines of verse are also the Dharma verses for receiving the Bodhisattva precepts: The diamond-like, unparalleled path of liberation, the ten powers (十力) of the heroic and fierce shake the three thousand great thousand worlds; Destroying the heretical Nirgrantha (尼干子) assembly, not creating causes and conditions with demons and evil. -------------------------------------------------------------------------------- 此四偈亦是菩萨戒香汤法。
Chinese
西方温池水雪山童子补香汤．澡浴凡夫表裹净．唯愿速生弥勒家。 此四偈亦是戒法。 戒如明日月 亦如璎珞珠 微尘菩萨众 由戒成正觉 此四偈是破戒偈。 破戒如弦断 持戒若施弦 临阵空牵挽 如何若向前 此八偈是大智度论偈。 世间人心动 爱好福果报 而不好福田 求有不求灭 先闻邪见法 心着而深入 我是甚深法 无信云何解 此四偈亦须修善业。 汝得人身不修道 如向宝山空手归 汝今自造还自受 号啕啼哭知向谁 阿弥陀佛咒 那谟菩陀夜 那谟驮啰摩夜那谟僧伽夜 那摩阿弭多婆夜 哆侄他 阿弭唎羝 阿弭唎都婆鼙 阿弭唎哆三婆鼙 阿弭唎哆鼻 迦谰羝 伽弭你伽伽那稽唎夜 迦嚟婆啰皤 波迦嚟 焰迦嚟 沙婆诃 合香之法 沉香一两 煎香一两 薰陆香一两 甘松香一两 零陵香一两 甲香一两(十文已下) 丁香一两 白胶香真(五文) 鸡舌香(十二文) 青木香一两 香附子(十文) 白檀香一两 捣罗取末以蜜和之 云何梵。 云何得长寿 金刚不坏身 复以何因缘 得大坚固力 云何于此经 究竟到彼 现代汉语译本：这四句偈颂也是菩萨戒香汤法。 ‘西方温池水，雪山童子补香汤。澡浴凡夫表里净，唯愿速生弥勒（Maitreya，未来佛）家。’ 这四句偈颂也是戒法。 ‘戒如明日月，亦如璎珞珠，微尘菩萨（Bodhisattva）众，由戒成正觉。’ 这四句偈颂是破戒偈。 ‘破戒如弦断，持戒若施弦，临阵空牵挽，如何若向前。’ 这八句偈颂是《大智度论》偈。 ‘世间人心动，爱好福果报，而不好福田，求有不求灭。先闻邪见法，心着而深入，我是甚深法，无信云何解。’ 这四句偈颂也需要修善业。 ‘汝得人身不修道，如向宝山空手归，汝今自造还自受，号啕啼哭知向谁。’ 阿弥陀佛（Amitābha）咒 那谟菩陀夜，那谟驮啰摩夜，那谟僧伽夜，那摩阿弭多婆夜，哆侄他，阿弭唎羝，阿弭唎都婆鼙，阿弭唎哆三婆鼙，阿弭唎哆鼻，迦谰羝，伽弭你伽伽那稽唎夜，迦嚟婆啰皤，波迦嚟，焰迦嚟，沙婆诃。 合香之法 沉香一两，煎香一两，薰陆香一两，甘松香一两，零陵香一两，甲香一两(十文已下)，丁香一两，白胶香真(五文)，鸡舌香(十二文)，青木香一两，香附子(十文)，白檀香一两，捣罗取末以蜜和之。 云何梵。 ‘云何得长寿，金刚不坏身，复以何因缘，得大坚固力，云何于此经，究竟到彼。’
English
English version: These four verses are also the Bodhisattva (Bodhisattva, an enlightened being) precept fragrant bath method. 'The warm pond water of the West, the Snow Mountain boy replenishes the fragrant bath. Bathing ordinary people cleanses both inside and out, may we be quickly born into the family of Maitreya (Maitreya, the future Buddha).' These four verses are also the precepts. 'Precepts are like the bright sun and moon, also like jeweled necklaces. The multitude of Bodhisattvas (Bodhisattva) as numerous as dust particles attain perfect enlightenment through precepts.' These four verses are verses on breaking precepts. 'Breaking precepts is like a broken string, upholding precepts is like applying a string. Pulling and tugging in vain during battle, how can one move forward?' These eight verses are verses from the *Mahāprajñāpāramitāśāstra* (Great Treatise on the Perfection of Wisdom). 'The minds of people in the world are moved, they love the rewards of blessed fruits, but do not love the field of blessings, seeking existence and not seeking extinction. First hearing heretical teachings, their minds become attached and deeply immersed. I am a very profound teaching, how can one understand without faith?' These four verses also require cultivating good karma. 'If you obtain a human body and do not cultivate the Way, it is like returning empty-handed from a mountain of treasures. You create it yourself and receive it yourself, who will you cry and wail to?' Amitābha (Amitābha) Mantra Namo Buddhaya, Namo Dharmaya, Namo Sanghaya, Namo Amitabhaya, Tadyatha, Amrita, Amritodbhave, Amrita Sambhave, Amrita Bhe, Kalandi, Gamini Gagana Kirti, Kalevara, Parakale, Yamkale, Svaha. The method of blending incense One ounce of agarwood, one ounce of fried incense, one ounce of frankincense, one ounce of nard, one ounce of lingling incense, one ounce of armor incense (under ten coins), one ounce of cloves, true white glue incense (five coins), chicken tongue incense (twelve coins), one ounce of Asarum, Cyperus rotundus (ten coins), one ounce of white sandalwood, grind and sift into powder and mix with honey. What is Brahman? 'How can one obtain longevity, an indestructible diamond body? Furthermore, by what cause and condition can one obtain great and firm strength? How can one, through this sutra, ultimately reach the other shore?' -------------------------------------------------------------------------------- 岸 戒香 定香 慧香 解脱香 解脱知见香
Chinese
光明云台遍法界．供养十方无量佛．见闻普熏证寂灭。 愿佛开微密 广为众生说 南无东方善德如来十方佛等一切诸佛 南无拘那提如来贤劫千佛等一切诸佛 南无释迦牟尼如来三十五佛等一切诸佛 南无释迦牟尼佛 南无金刚不坏佛 南无宝光佛 南无龙尊王佛 南无精进军佛南无精进喜佛 南无宝积佛 南无宝藏佛 南无现无愚佛 南无宝月佛 南无无垢王佛 南无离垢佛 南无勇施佛 南无清净佛 南无清净施佛 南无婆留那佛 南无水天佛 南无坚德佛 南无旃檀功德佛 南无无量掬光佛 南无光德佛 南无无忧德佛 南无那罗延佛 南无功德华佛 南无莲华光游戏神通佛 南无财功德佛 南无德念佛 南无善名称功德佛 南无红炎幢王佛 南无善游步功德佛 南无斗战胜佛 南无善游步佛 南无周匝庄严功德佛 南无宝莲华游步佛 南无宝莲华善住娑罗树王佛 药王药上经。空有其目而无名号。此三十五佛名出决定毗尼经。 南无东方阿閦如来十方无量佛等一切诸佛已上七阶依药王药上经文次第。已下别明。依余部经等疏出。 南无宝集如来二十五佛 现代汉语译本 戒香、定香、慧香、解脱香、解脱知见香。 光明云台遍布法界，供养十方无量诸佛，见闻者普遍受到熏染，证得寂灭。 愿佛陀开启微妙深奥之法，广为众生宣说。 南无东方善德如来（Good Virtue Tathagata）十方佛等一切诸佛。 南无拘那提如来（Krakucchanda Buddha）贤劫千佛等一切诸佛。 南无释迦牟尼如来（Sakyamuni Buddha）三十五佛等一切诸佛。 南无释迦牟尼佛（Sakyamuni Buddha），南无金刚不坏佛（Vajradhatu Buddha），南无宝光佛（Ratna Light Buddha），南无龙尊王佛（Dragon Lord Buddha），南无精进军佛（Vīryasena Buddha），南无精进喜佛（Vīryānanda Buddha），南无宝积佛（Ratnagarbha Buddha），南无宝藏佛（Ratnasambhava Buddha），南无现无愚佛（Apagata Moha Buddha），南无宝月佛（Ratnachandra Buddha），南无无垢王佛（Vimala King Buddha），南无离垢佛（Vimala Buddha），南无勇施佛（Suradatta Buddha），南无清净佛（Brahma Buddha），南无清净施佛（Brahmadatta Buddha），南无婆留那佛（Varuna Buddha），南无水天佛（Varunadeva Buddha），南无坚德佛（Bhadrakaya Buddha），南无旃檀功德佛（Chandana-gandha Buddha），南无无量掬光佛（Ananta-rashmi Buddha），南无光德佛（Prabhasa Buddha），南无无忧德佛（Ashoka-sri Buddha），南无那罗延佛（Narayana Buddha），南无功德华佛（Kusuma-sri Buddha），南无莲华光游戏神通佛（Padma-vimala-vikridita-abhijna Buddha）。 南无财功德佛（Dhana-sri Buddha），南无德念佛（Sri-smrti Buddha），南无善名称功德佛（Sumana-kirti-sri Buddha）。 南无红炎幢王佛（Rakta-jyotisa-dhvaja-raja Buddha）。 南无善游步功德佛（Suvikranta-gami-sri Buddha）。 南无斗战胜佛（Yuddha-jaya Buddha），南无善游步佛（Suvikranta-gami Buddha），南无周匝庄严功德佛（Samanta-alankara-sri Buddha）。 南无宝莲华游步佛（Ratna-padma-vikrami Buddha）。 南无宝莲华善住娑罗树王佛（Ratna-padma-supratisthita-salendra-raja Buddha）。 《药王药上经》中，空有其名目而无名号。以上三十五佛名出自《决定毗尼经》。 南无东方阿閦如来（Akshobhya Buddha）十方无量佛等一切诸佛。以上七阶依据《药王药上经》经文次第。以下另行说明，依据其他经典等疏出。 南无宝集如来（Ratnakuta Buddha）二十五佛。
English
English version The incense of precepts, the incense of concentration, the incense of wisdom, the incense of liberation, the incense of the knowledge and vision of liberation. The cloud platform of light pervades the Dharma realm, offering to the countless Buddhas of the ten directions. Those who see and hear are universally熏染 and attain Nirvana. May the Buddha reveal the subtle and profound Dharma, and widely expound it for all sentient beings. Namo Good Virtue Tathagata (Good Virtue Tathagata) and all Buddhas of the ten directions. Namo Krakucchanda Buddha (Krakucchanda Buddha) and all Buddhas of the thousand Buddhas of the Bhadrakalpa. Namo Sakyamuni Buddha (Sakyamuni Buddha), the thirty-five Buddhas, and all Buddhas. Namo Sakyamuni Buddha (Sakyamuni Buddha), Namo Vajradhatu Buddha (Vajradhatu Buddha), Namo Ratna Light Buddha (Ratna Light Buddha), Namo Dragon Lord Buddha (Dragon Lord Buddha), Namo Vīryasena Buddha (Vīryasena Buddha), Namo Vīryānanda Buddha (Vīryānanda Buddha), Namo Ratnagarbha Buddha (Ratnagarbha Buddha), Namo Ratnasambhava Buddha (Ratnasambhava Buddha), Namo Apagata Moha Buddha (Apagata Moha Buddha), Namo Ratnachandra Buddha (Ratnachandra Buddha), Namo Vimala King Buddha (Vimala King Buddha), Namo Vimala Buddha (Vimala Buddha), Namo Suradatta Buddha (Suradatta Buddha), Namo Brahma Buddha (Brahma Buddha), Namo Brahmadatta Buddha (Brahmadatta Buddha), Namo Varuna Buddha (Varuna Buddha), Namo Varunadeva Buddha (Varunadeva Buddha), Namo Bhadrakaya Buddha (Bhadrakaya Buddha), Namo Chandana-gandha Buddha (Chandana-gandha Buddha), Namo Ananta-rashmi Buddha (Ananta-rashmi Buddha), Namo Prabhasa Buddha (Prabhasa Buddha), Namo Ashoka-sri Buddha (Ashoka-sri Buddha), Namo Narayana Buddha (Narayana Buddha), Namo Kusuma-sri Buddha (Kusuma-sri Buddha), Namo Padma-vimala-vikridita-abhijna Buddha (Padma-vimala-vikridita-abhijna Buddha). Namo Dhana-sri Buddha (Dhana-sri Buddha), Namo Sri-smrti Buddha (Sri-smrti Buddha), Namo Sumana-kirti-sri Buddha (Sumana-kirti-sri Buddha). Namo Rakta-jyotisa-dhvaja-raja Buddha (Rakta-jyotisa-dhvaja-raja Buddha). Namo Suvikranta-gami-sri Buddha (Suvikranta-gami-sri Buddha). Namo Yuddha-jaya Buddha (Yuddha-jaya Buddha), Namo Suvikranta-gami Buddha (Suvikranta-gami Buddha), Namo Samanta-alankara-sri Buddha (Samanta-alankara-sri Buddha). Namo Ratna-padma-vikrami Buddha (Ratna-padma-vikrami Buddha). Namo Ratna-padma-supratisthita-salendra-raja Buddha (Ratna-padma-supratisthita-salendra-raja Buddha). In the 'Bhaisajyaraja and Bhaisajyasamudgata Sutra', there are names but no titles. The names of the above thirty-five Buddhas are from the 'Vinaya-viniscaya-upasthapana Sutra'. Namo Akshobhya Buddha (Akshobhya Buddha) of the East, and all the countless Buddhas of the ten directions. The above seven steps are based on the order of the text of the 'Bhaisajyaraja and Bhaisajyasamudgata Sutra'. The following are explained separately, based on other sutras, etc. Namo Ratnakuta Buddha (Ratnakuta Buddha), the twenty-five Buddhas. --------------------------------------------------------------------------------