Chinese
降伏心过恶。及以身四种。已到难伏地。是故礼法王。知一切尔炎。智慧身自在。摄持一切法是故今敬礼。敬礼过称量。敬礼无譬类。敬礼无边德。敬礼难思议。哀愍覆护我。令法种增长。此世及后生。愿佛常摄受。 摩诃卢诃隶阿罗遮罗多罗莎诃 梵呗 处世界 如虚空 如莲华 不着水 心清净 超于彼 稽首礼 无上尊 说偈咒愿 愿以此功德 普及于一切 我等与众生 皆共成佛道 自归依佛 当愿众生 体解大道 发无上意 自归依法 当愿众生 深入经藏 智慧如海 自归依僧 当愿众生 统理大众 一切无碍 愿诸众生。诸恶莫作。诸善奉行。自净其意。是诸佛教。和南圣众。诸众等各说无常偈。 诸行无常 是生灭法 生灭灭已 寂灭为乐 如来证涅槃 永断于生死 若能至心听 当得无量乐 昼夜六时发愿文 十方三世诸佛当证知。弟子某甲等。为一切众生。观一切三宝。为一切众生。礼一切三宝。为一切众生。供养一切三宝。为一切众生。于一切三宝前行道。为一切众生。于一切三宝忏悔。为一切作佛像。转经供养众僧。供养一切众。行六波罗蜜。四摄四无量。一切行等已。集一切善根。 现代汉语译本： 因此，我归依： 降伏内心的过失和恶念，以及身体的四种行为（可能指四种恶行，如杀生、偷盗、邪淫、妄语）。已经到达难以调伏的境地，因此礼敬法王（Dharmaraja，指佛陀）。 知晓一切尔炎（可能指一种智慧或境界），智慧之身自在无碍，摄持一切法，因此现在恭敬礼拜。敬礼超越称量，敬礼无可比拟，敬礼无边功德，敬礼难以思议。 哀怜我，覆护我，使佛法的种子增长，此生和来世，愿佛陀常常摄受。 摩诃卢诃隶阿罗遮罗多罗莎诃（Maha Lokeśvara Acala Tara Svaha，咒语，意义难以直译，通常音译）。 梵呗 处于世界，如虚空般自在，如莲花般清净，不沾染水，心清净，超越一切，稽首礼拜无上尊（指佛陀）。 说偈咒愿 愿以此功德，普及于一切，我等与众生，皆共成佛道。 自归依佛（Buddha），当愿众生，体解大道，发无上意（Anuttara-samyak-sambodhi-citta，无上正等正觉之心）。 自归依法（Dharma），当愿众生，深入经藏，智慧如海。 自归依僧（Sangha），当愿众生，统理大众，一切无碍。 愿诸众生，诸恶莫作，诸善奉行，自净其意，是诸佛教。和南圣众（Namo Sanghaya，向圣僧致敬）。诸位同修各自诵念无常偈。 诸行无常，是生灭法，生灭灭已，寂灭为乐。如来（Tathagata，佛陀的称号）证涅槃（Nirvana），永断于生死，若能至心听，当得无量乐。 昼夜六时发愿文 十方三世诸佛当证知。弟子某甲等。为一切众生。观一切三宝（佛、法、僧）。为一切众生。礼一切三宝。为一切众生。供养一切三宝。为一切众生。于一切三宝前行道。为一切众生。于一切三宝忏悔。为一切作佛像。转经供养众僧。供养一切众。行六波罗蜜（Paramita，布施、持戒、忍辱、精进、禅定、智慧）。四摄（布施、爱语、利行、同事）四无量（慈、悲、喜、舍）。一切行等已。集一切善根。
English
English version: Therefore, I take refuge: Subduing the mind's faults and evils, and the body's four actions (possibly referring to the four evil deeds: killing, stealing, sexual misconduct, and lying). Having reached the state that is difficult to subdue, therefore I pay homage to the Dharma King (Dharmaraja, referring to the Buddha). Knowing all 'Iryam' (possibly referring to a kind of wisdom or state), the body of wisdom is free and unhindered, embracing all Dharmas, therefore now I respectfully bow. Paying homage beyond measure, paying homage without comparison, paying homage to boundless virtues, paying homage to the inconceivable. Have mercy on me, protect me, let the seeds of the Dharma grow, in this life and the next, may the Buddha always embrace me. Maha Lokeśvara Acala Tara Svaha (Maha Lokeśvara Acala Tara Svaha, a mantra, the meaning of which is difficult to translate directly, usually transliterated). Brahma Chant Dwelling in the world, like the emptiness of space, like a lotus flower, not attached to water, the mind is pure, surpassing all, I bow my head and pay homage to the Supreme One (referring to the Buddha). Verses of Aspiration and Blessing May this merit and virtue extend to all, may we and all sentient beings together attain Buddhahood. Taking refuge in the Buddha (Buddha), may all sentient beings understand the Great Path, and generate the unsurpassed mind (Anuttara-samyak-sambodhi-citta, the mind of unsurpassed perfect enlightenment). Taking refuge in the Dharma (Dharma), may all sentient beings deeply enter the Sutra Pitaka, and may their wisdom be like the ocean. Taking refuge in the Sangha (Sangha), may all sentient beings lead the masses, and may everything be without hindrance. May all sentient beings refrain from all evil, practice all good, purify their own minds, this is the teaching of all Buddhas. Homage to the Holy Sangha (Namo Sanghaya, paying respect to the Holy Sangha). All practitioners, please recite the verses on impermanence. All conditioned things are impermanent, they are subject to arising and ceasing, with arising and ceasing ceasing, Nirvana is bliss. The Tathagata (Tathagata, an epithet of the Buddha) attains Nirvana (Nirvana), forever cutting off birth and death, if one can listen with a sincere heart, one will obtain immeasurable joy. Verses of Aspiration for the Six Periods of Day and Night May the Buddhas of the ten directions and three times bear witness. Disciples, so-and-so, for the sake of all sentient beings, contemplate all the Three Jewels (Buddha, Dharma, Sangha). For the sake of all sentient beings, pay homage to all the Three Jewels. For the sake of all sentient beings, make offerings to all the Three Jewels. For the sake of all sentient beings, practice the Way before all the Three Jewels. For the sake of all sentient beings, repent before all the Three Jewels. For the sake of all, make Buddha images. Turn the scriptures and make offerings to the Sangha. Make offerings to all. Practice the Six Paramitas (Paramita, giving, morality, patience, diligence, concentration, wisdom). The Four Means of Attraction (giving, kind speech, beneficial action, cooperation) and the Four Immeasurables (loving-kindness, compassion, joy, equanimity). Having completed all practices, gather all good roots. --------------------------------------------------------------------------------
Chinese
以此善根。愿令一切三涂众生。一切贫穷众生。一切生老病死众生。一切狱囚系闭众生。一切破亡流徙众生。一切不自在众生。一切邪见颠倒众生等。悉得离苦解脱。舍邪归正发菩提心。永除三障。常见一切诸佛菩萨及善知识。恒闻正法福智具足。一时作佛。 又以此善根。愿令一切众生皆悉上品往生一切净土。先证无生法忍然后度一切众生。 又以此善根。愿令一切三宝一切国土常得安乐。恒不破坏。四方宁静兵甲休息。龙王欢喜风调雨顺。五谷熟成万人安乐。礼佛功德。广大如法界。究竟如虚空。尽未来际供养一切三宝。终无有休息。随意静默量时任唱。初夜半夜后夜午时平明日没。唱静六时礼拜佛法大纲。昼三夜三各严持香华。入塔观像默供养行道礼佛。平明及与午时。并别唱五十三佛。余皆总唱。日暮初夜并别唱三十五佛。余皆总唱。半夜并别唱二十五佛。余皆总唱。观此七阶佛如在目前。思惟如来所有功德。广作如是清净忏悔。上来布置礼佛纲轨次第多少悉。是故信行禅师。依经自行此法。于今徒众亦常相续依行不绝。但以现无正文流传。恐欲学者无所依据。是以故集此文流通于世。愿后学者。依文读诵。不增不减。 佛说三厨经 一气和太和 得一道皆太 和乃一无和 玄 现代汉语译本：以此善根，愿令一切三涂众生（地狱、饿鬼、畜生道众生），一切贫穷众生，一切生老病死众生，一切狱囚系闭众生，一切破亡流徙众生，一切不自在众生，一切邪见颠倒众生等，都能够脱离痛苦得到解脱，舍弃邪恶归于正道，发起菩提心（觉悟之心），永远消除身口意三障，常见一切诸佛菩萨及善知识（良师益友），恒常听闻正法，福德和智慧都具足，最终一起成佛。 又以此善根，愿令一切众生都能够上品往生一切净土（清净的佛国），先证得无生法忍（对事物不生不灭的深刻理解），然后度化一切众生。 又以此善根，愿令一切三宝（佛、法、僧），一切国土常常得到安乐，永远不会被破坏。四方安宁平静，兵戈战甲止息。龙王欢喜，风调雨顺，五谷丰收，万人安乐。礼佛的功德，广大如同法界（宇宙），究竟如同虚空。直到未来无尽的时间，都供养一切三宝，终无止息。可以随意静默，衡量时间，任凭唱诵。初夜、半夜、后夜、午时、平明、日没，唱诵静六时礼拜佛法的大纲。白天三次，夜晚三次，各自严谨地拿着香和花，进入佛塔观看佛像，默默地供养，修行，行道礼佛。平明和午时，分别唱诵五十三佛，其余时间都总唱。日暮和初夜，分别唱诵三十五佛，其余时间都总唱。半夜分别唱诵二十五佛，其余时间都总唱。观想这七阶佛如同在眼前。思惟如来（佛）的所有功德，广泛地作这样的清净忏悔。以上布置的礼佛纲轨，次第多少，都是信行禅师依据经典自己修行的法门。如今他的徒众也常常相续不断地依此修行。只是因为现在没有正规的文本流传，恐怕想要学习的人没有可以依据的。因此收集此文流通于世，希望后来的学习者，依据此文读诵，不要增加也不要减少。 《佛说三厨经》 一气和太和，得一道皆太 和乃一无和，玄
English
English version: With this root of goodness, may all sentient beings in the three evil realms (hell, hungry ghosts, and animals), all impoverished sentient beings, all sentient beings subject to birth, old age, sickness, and death, all imprisoned sentient beings, all displaced and wandering sentient beings, all unfree sentient beings, all sentient beings with wrong views and delusions, be able to escape suffering and attain liberation, abandon evil and return to the right path, generate Bodhicitta (the mind of enlightenment), forever eliminate the three obstacles of body, speech, and mind, constantly see all Buddhas, Bodhisattvas, and Kalyanamitras (spiritual friends), always hear the correct Dharma, be complete in blessings and wisdom, and together attain Buddhahood. Furthermore, with this root of goodness, may all sentient beings be reborn in the upper grades in all Pure Lands (pure Buddha-fields), first realize the Kshanti of Non-Origination (profound understanding of the non-arising and non-ceasing nature of phenomena), and then liberate all sentient beings. Furthermore, with this root of goodness, may all the Three Jewels (Buddha, Dharma, Sangha) and all lands always be peaceful and happy, and never be destroyed. May the four directions be tranquil and peaceful, and weapons of war be put to rest. May the Dragon Kings be pleased, the wind and rain be timely, the five grains be abundant, and all people be happy. The merit of paying homage to the Buddha is as vast as the Dharmadhatu (the universe) and as ultimate as space. Until the endless future, may we make offerings to all the Three Jewels without ceasing. One may be silent at will, measure the time, and chant as one pleases. At the beginning of the night, in the middle of the night, at the end of the night, at noon, at dawn, and at sunset, chant the essence of the six periods of worshiping the Buddha and the Dharma. Three times during the day and three times during the night, each time reverently holding incense and flowers, enter the pagoda to view the Buddha images, silently make offerings, practice, walk the path, and pay homage to the Buddha. At dawn and at noon, separately chant the names of the Fifty-Three Buddhas, and at other times chant them together. At sunset and at the beginning of the night, separately chant the names of the Thirty-Five Buddhas, and at other times chant them together. In the middle of the night, separately chant the names of the Twenty-Five Buddhas, and at other times chant them together. Visualize these seven levels of Buddhas as if they are right before your eyes. Contemplate all the merits of the Tathagata (Buddha), and extensively perform such pure repentance. The above arrangement of the framework for paying homage to the Buddha, the order and quantity, are all the Dharma that Master Xinxing practiced himself based on the scriptures. Now his disciples also constantly continue to practice accordingly without interruption. It is only because there is no formal text circulating now, and it is feared that those who want to learn will have nothing to rely on. Therefore, this text is collected and circulated in the world, hoping that later learners will read and recite according to this text, without adding or subtracting. The Sutra of the Three Kitchens Spoken by the Buddha One Qi harmonizes the Great Harmony, attaining the One Dao is all Great Harmony is then one without harmony, profound -------------------------------------------------------------------------------- 理同玄济 莫将心缘心 还莫住绝缘 心存莫缘心 真则守真渊 修利至离心 积修不扶离 志如修有心 己业无己智 诸食气结气 非诸久定结 气随诸本气 随取当随泄 亦不求无思 意思如有思 是法如是持 集诸经礼忏仪卷上 大正藏第 47 册 No. 1982 集诸经礼忏仪 集诸经礼忏仪卷下 大唐西崇福寺沙门智升撰 比丘善导集记
Chinese
往生礼赞偈一卷劝一切众生愿生西方极乐世界阿弥陀佛国 六时礼赞偈。谨依大乘经。及龙树天亲此土沙门等。所造往生礼赞集在一处分作六时。唯欲相续系心助成往益。亦愿晓悟未闻。远沾遐代耳。何者。 第一依释迦及十方诸佛。赞叹弥陀十二光名。劝称礼念定生彼国。十九拜。当日没时礼。 第二谨依大乘经。采集要文以为礼赞偈。二十三拜。当初夜时礼。 第三依龙树菩萨愿往生礼赞偈。十六拜。当中夜时礼。 第四依天亲菩萨愿往生礼赞偈。二十拜。当后夜时礼。 第五依彦琮法师愿往生礼赞偈。二十二拜。当辰朝时礼。 第六僧善导愿往生礼赞偈。依十六观作二十拜。当午时礼。 问曰。今欲劝人往生者。未知若为安心起行作业定得往生 现代汉语译本 理同玄济 莫将心缘心，还莫住绝缘。 心存莫缘心，真则守真渊。 修利至离心，积修不扶离。 志如修有心，己业无己智。 诸食气结气，非诸久定结。 气随诸本气，随取当随泄。 亦不求无思，意思如有思。 是法如是持。 集诸经礼忏仪卷上 大正藏第 47 册 No. 1982 集诸经礼忏仪 集诸经礼忏仪卷下 大唐西崇福寺沙门智升（Zhisheng）撰 比丘善导（Shandao）集记 往生礼赞偈一卷劝一切众生愿生西方极乐世界阿弥陀佛（Amitabha）国，六时礼赞偈。谨依大乘经，及龙树（Nagarjuna）天亲（Vasubandhu）此土沙门等，所造往生礼赞集在一处分作六时。唯欲相续系心助成往益，亦愿晓悟未闻，远沾遐代耳。何者。 第一依释迦（Shakya）及十方诸佛，赞叹弥陀（Amitabha）十二光名，劝称礼念定生彼国。十九拜。当日没时礼。 第二谨依大乘经，采集要文以为礼赞偈。二十三拜。当初夜时礼。 第三依龙树（Nagarjuna）菩萨愿往生礼赞偈。十六拜。当中夜时礼。 第四依天亲（Vasubandhu）菩萨愿往生礼赞偈。二十拜。当后夜时礼。 第五依彦琮（Yancong）法师愿往生礼赞偈。二十二拜。当辰朝时礼。 第六僧善导（Shandao）愿往生礼赞偈。依十六观作二十拜。当午时礼。 问曰。今欲劝人往生者。未知若为安心起行作业定得往生？