English
English version 'This mind is not this mind, and it is not yet abandoned' refers to someone in the Kāmadhātu (desire realm, the world where beings are reborn due to sensual desires) who has already detached from craving for origination (utpāda) and duration (sthiti). 'This mind is not yet abandoned, and it is accomplished' refers to someone in the Kāmadhātu who has already detached from craving for the Kāmadhātu but has not detached from craving for origination and duration, and has not detached from that craving. 'Neither is this mind not abandoned, nor is it accomplished' refers to the state without origination and duration. If a wholesome mind (kuśala-citta) of the Arūpadhātu (formless realm, the meditative world without material form) is not yet abandoned, is this mind accomplished? The answer is: either the wholesome mind of the Arūpadhātu is not yet abandoned, but this mind is not accomplished; or this mind is accomplished, but this mind is not abandoned; or this mind is abandoned, and this mind is accomplished; or this mind is not abandoned, nor is it accomplished; or neither is this mind not abandoned, nor is it accomplished. The person whose wholesome mind of the Arūpadhātu is not yet abandoned but this mind is not accomplished refers to someone who has not yet attained the wholesome mind of the Arūpadhātu. The person who has accomplished this mind, but this mind is not abandoned, refers to an Arhat (a perfected being who has attained Nirvana). The person whose mind is abandoned, and this mind is accomplished, refers to a trainee ordinary person (saikṣa-pṛthagjana, a common person still in the stage of learning). The situation where one has already attained the wholesome mind of the Arūpadhātu, but neither is this mind not abandoned, nor is it accomplished, does not exist. If an obscured indeterminate mind (sāvaraṇa-avyākṛta-citta) of the Arūpadhātu is not yet abandoned, is this mind accomplished? The answer is: yes. Assuming this mind is accomplished, is this mind not yet abandoned? The answer is: yes. If an unobscured indeterminate mind (anāvaraṇa-avyākṛta-citta) of the Arūpadhātu is not yet abandoned, is this mind accomplished? The answer is: either the unobscured indeterminate mind of the Arūpadhātu is not yet abandoned, but this mind is not accomplished; or this mind is accomplished, but this mind is not abandoned; or this mind is abandoned, and this mind is accomplished; or this mind is not abandoned, nor is it accomplished; or neither is this mind not abandoned, nor is it accomplished. The person whose unobscured indeterminate mind of the Arūpadhātu is not yet abandoned but this mind is not accomplished refers to a trainee ordinary person whose resultant mind (vipāka-citta) of the Arūpadhātu is not presently arising. The person who has accomplished this mind, but this mind is not abandoned, refers to an Arhat whose resultant mind of the Arūpadhātu is presently arising. The person whose mind is abandoned, and this mind is accomplished, refers to a trainee ordinary person whose resultant mind of the Arūpadhātu is presently arising. The person neither is this mind not abandoned, nor is it accomplished, refers to an Arhat whose resultant mind of the Arūpadhātu is not presently arising. There are ten types of minds, namely, wholesome minds of the Kāmadhātu, unwholesome minds (akuśala-citta), obscured indeterminate minds, unobscured indeterminate minds, and wholesome minds of the Rūpadhātu (form realm, the meditative world with material form but without sensual desires). --------------------------------------------------------------------------------
Chinese
、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心。若欲界系善心已断，不成就此心耶？设不成就此心，此心已断耶？乃至若无色界系无覆无记心已断，不成就此心耶？设不成就此心，此心已断耶？ 若欲界系善心已断，不成就此心耶？或欲界系善心已断非不成就此心，或不成就此心非此心已断，或此心已断亦不成就此心，或非此心已断亦非不成就此心。欲界系善心已断非不成就此心者，谓欲界生长已离欲界贪。不成就此心非此心已断者，谓已断善根。此心已断亦不成就此心者，谓色无色界生长。非此心已断亦非不成就此心者，谓欲界生长不断善根未离欲界贪。若不善心已断，不成就此心耶？曰：如是。设不成就此心，此心已断耶？曰：如是。若欲界系有覆无记心已断，不成就此心耶？曰：如是。设不成就此心，此心已断耶？曰：如是。若欲界系无覆无记心已断，不成就此心耶？若欲界系无覆无记心不成就，此心定已断。或此心已断非不成就此心，谓欲界生长已离欲界贪，及色界生长。若色界系善心已断，不成就此心耶？或色界系善心已断非不成就此心，或不成就此心非此心已断，或此心已断亦不成就此心，或非此心已断亦非不成就此心。色界系善心已断非不成就此心者，谓欲界色界生长已 现代汉语译本 有系善心、有覆无记心、无覆无记心，无系善心、有覆无记心、无覆无记心。如果欲界（kāmadhātu）系善心已经断除，是不是就不成就此心呢？如果不是成就此心，那么此心就已经断除了吗？乃至如果无系（arūpadhātu）系无覆无记心已经断除，是不是就不成就此心呢？如果不是成就此心，那么此心就已经断除了吗？ 如果欲界系善心已经断除，是不是就不成就此心呢？或者欲界系善心已经断除但并非不成就此心，或者不成就此心但并非此心已经断除，或者此心已经断除并且不成就此心，或者并非此心已经断除也并非不成就此心。欲界系善心已经断除但并非不成就此心的情况，是指欲界（kāmadhātu）众生已经脱离了欲界贪（kāmarāga）。不成就此心但并非此心已经断除的情况，是指已经断除了善根。此心已经断除并且不成就此心的情况，是指色界（rūpadhātu）和无色界（arūpadhātu）的众生。并非此心已经断除也并非不成就此心的情况，是指欲界众生没有断除善根，也没有脱离欲界贪。 如果不善心已经断除，是不是就不成就此心呢？是的。如果不是成就此心，那么此心就已经断除了吗？是的。如果欲界系有覆无记心已经断除，是不是就不成就此心呢？是的。如果不是成就此心，那么此心就已经断除了吗？是的。如果欲界系无覆无记心已经断除，是不是就不成就此心呢？如果欲界系无覆无记心不成就，那么此心必定已经断除。或者此心已经断除但并非不成就此心，是指欲界众生已经脱离了欲界贪，以及色界众生。 如果色界系善心已经断除，是不是就不成就此心呢？或者色界系善心已经断除但并非不成就此心，或者不成就此心但并非此心已经断除，或者此心已经断除并且不成就此心，或者并非此心已经断除也并非不成就此心。色界系善心已经断除但并非不成就此心的情况，是指欲界和色界的众生已经...
English
English version Affiliated wholesome mind, defiled indeterminate mind, undefiled indeterminate mind; unaffiliated wholesome mind, defiled indeterminate mind, undefiled indeterminate mind. If a wholesome mind affiliated with the desire realm (kāmadhātu) has been severed, is it that this mind is not attained? If this mind is not attained, has this mind been severed? And so on, if an undefiled indeterminate mind unaffiliated with the formless realm (arūpadhātu) has been severed, is it that this mind is not attained? If this mind is not attained, has this mind been severed? If a wholesome mind affiliated with the desire realm has been severed, is it that this mind is not attained? Either a wholesome mind affiliated with the desire realm has been severed but it is not that this mind is not attained, or this mind is not attained but it is not that this mind has been severed, or this mind has been severed and also this mind is not attained, or it is not that this mind has been severed and also it is not that this mind is not attained. A wholesome mind affiliated with the desire realm has been severed but it is not that this mind is not attained, refers to a being born in the desire realm who has departed from desire realm attachment (kāmarāga). This mind is not attained but it is not that this mind has been severed, refers to one who has severed the roots of goodness. This mind has been severed and also this mind is not attained, refers to beings born in the form realm (rūpadhātu) and formless realm. It is not that this mind has been severed and also it is not that this mind is not attained, refers to a being born in the desire realm who has not severed the roots of goodness and has not departed from desire realm attachment. If an unwholesome mind has been severed, is it that this mind is not attained? Yes. If this mind is not attained, has this mind been severed? Yes. If a defiled indeterminate mind affiliated with the desire realm has been severed, is it that this mind is not attained? Yes. If this mind is not attained, has this mind been severed? Yes. If an undefiled indeterminate mind affiliated with the desire realm has been severed, is it that this mind is not attained? If an undefiled indeterminate mind affiliated with the desire realm is not attained, then this mind must have been severed. Either this mind has been severed but it is not that this mind is not attained, refers to a being born in the desire realm who has departed from desire realm attachment, and beings born in the form realm. If a wholesome mind affiliated with the form realm has been severed, is it that this mind is not attained? Either a wholesome mind affiliated with the form realm has been severed but it is not that this mind is not attained, or this mind is not attained but it is not that this mind has been severed, or this mind has been severed and also this mind is not attained, or it is not that this mind has been severed and also it is not that this mind is not attained. A wholesome mind affiliated with the form realm has been severed but it is not that this mind is not attained, refers to beings born in the desire realm and form realm who have... --------------------------------------------------------------------------------
Chinese
离色界贪。不成就此心非此心已断者，谓欲界生长未得色界善心。此心已断亦不成就此心者，谓无色界生长。非此心已断亦非不成就此心者，谓欲界生长已得色界善心未离色界贪，及色界生长未离彼贪。若色界系有覆无记心已断，不成就此心耶？曰：如是。设不成就此心，此心已断耶？曰：如是。若色界系无覆无记心已断，不成就此心耶？或色界系无覆无记心已断非不成就此心，或不成就此心非此心已断，或此心已断亦不成就此心，或非此心已断亦非不成就此心。色界系无覆无记心已断非不成就此心者，谓欲界色界生长已离色界贪。不成就此心非此心已断者，谓欲界生长未离欲界贪。此心已断亦不成就此心者，谓无色界生长。非此心已断亦非不成就此心者，谓欲界生长已离欲界贪未离色界贪，及色界生长未离彼贪。若无色界系善心已断，不成就此心耶？若无色界系善心已断，定非不成就此心。或不成就此心非此心已断，谓未得无色界善心。若无色界系有覆无记心已断，不成就此心耶？曰：如是。设不成就此心，此心已断耶？曰：如是。若无色界系无覆无记心已断，不成就此心耶？或无色界系无覆无记心已断非不成就此心，或不成就此心非此心已断，或此心已断亦不成就此心，或非此心已断亦非不成就此心。无色界系无 现代汉语译本 离贪（Vīta-rāga，指脱离贪欲）。如果说‘不成就此心’（na labhati，指未获得某种心），并非指‘此心已断’（niruddhaṃ，指某种心已灭），那是指欲界（Kāmadhātu，佛教宇宙观中的欲界）众生，在生长的过程中，尚未获得善心（kusala-citta，指善良的心）。如果说‘此心已断，也不成就此心’，那是指没有众生在生长。如果说‘并非此心已断，也并非不成就此心’，那是指欲界众生，在生长的过程中，已经获得善心，但尚未脱离贪欲，以及众生在生长的过程中，尚未脱离其他的贪欲。 如果说‘与色界（Rūpadhātu，佛教宇宙观中的色界）相关的有覆无记心（sāvaraṇa-abyākata-citta，指有遮盖的、非善非恶的心）已断，就不成就此心吗？’回答：‘是的。’如果说‘不成就此心，此心就已断了吗？’回答：‘是的。’如果说‘与色界相关的无覆无记心（anāvaraṇa-abyākata-citta，指无遮盖的、非善非恶的心）已断，就不成就此心吗？’可能是‘与色界相关的无覆无记心已断，但并非不成就此心’，或者‘不成就此心，但并非此心已断’，或者‘此心已断，也不成就此心’，或者‘并非此心已断，也并非不成就此心’。 ‘与色界相关的无覆无记心已断，但并非不成就此心’，是指欲界众生已经脱离贪欲。‘不成就此心，但并非此心已断’，是指欲界众生在生长的过程中，尚未脱离欲界的贪欲。‘此心已断，也不成就此心’，是指没有众生在生长。‘并非此心已断，也并非不成就此心’，是指欲界众生已经脱离欲界的贪欲，但尚未脱离其他的贪欲，以及众生在生长的过程中，尚未脱离其他的贪欲。 如果说‘与无色界（Arūpadhātu，佛教宇宙观中的无色界）相关的善心已断，就不成就此心吗？’如果说‘与无色界相关的善心已断’，那么肯定不是‘不成就此心’。可能是‘不成就此心，但并非此心已断’，这是指尚未获得无色界的善心。如果说‘与无色界相关的有覆无记心已断，就不成就此心吗？’回答：‘是的。’如果说‘不成就此心，此心就已断了吗？’回答：‘是的。’如果说‘与无色界相关的无覆无记心已断，就不成就此心吗？’可能是‘与无色界相关的无覆无记心已断，但并非不成就此心’，或者‘不成就此心，但并非此心已断’，或者‘此心已断，也不成就此心’，或者‘并非此心已断，也并非不成就此心’。与无色界相关的无覆无记心…