English
English version: If a wholesome mind of the Arūpadhātu (the formless realm, the highest of the three realms in Buddhism, a purely spiritual realm without material existence) is abandoned without being achieved, then achieved, it is definitely not an obscured indeterminate mind of the Arūpadhātu. If an obscured indeterminate mind of the Arūpadhātu is abandoned without being achieved, then achieved, it is definitely not a wholesome mind of the Arūpadhātu. From then on, there is nothing. If an obscured indeterminate mind of the Arūpadhātu is abandoned without being achieved, then achieved, it is definitely not an unobscured indeterminate mind (a neutral mind without afflictions) and a mind of a non-learner (one who has attained Arhatship) of the Arūpadhātu. If an unobscured indeterminate mind and a mind of a non-learner of the Arūpadhātu are abandoned without being achieved, then achieved, it is definitely not an obscured indeterminate mind of the Arūpadhātu. If an obscured indeterminate mind of the Arūpadhātu is abandoned without being achieved, then achieved, the mind of a learner (one who is still in training) is certainly so. Or, if a mind of a learner is abandoned without being achieved, then achieved, it is not an obscured indeterminate mind of the Arūpadhātu, which refers to the time of practicing application and entering the path of seeing (the first stage of enlightenment). If an unobscured indeterminate mind of the Arūpadhātu is abandoned without being achieved, then achieved, it is definitely not a mind of a learner and a mind of a non-learner. If a mind of a learner and a mind of a non-learner are abandoned without being achieved, then achieved, it is definitely not an unobscured indeterminate mind of the Arūpadhātu. If a mind of a learner is abandoned without being achieved, then achieved, it is definitely not a mind of a non-learner. If a mind of a non-learner is abandoned without being achieved, then achieved, it is definitely not a mind of a learner. There are ten types of minds, namely, wholesome minds, unwholesome minds, obscured indeterminate minds, and unobscured indeterminate minds of the Kāmadhātu (the desire realm, the lowest of the three realms in Buddhism, where beings have desires and material existence), wholesome minds, obscured indeterminate minds, and unobscured indeterminate minds of the Rūpadhātu (the form realm, the middle of the three realms in Buddhism, where there is material existence but more refined), and wholesome minds, obscured indeterminate minds, and unobscured indeterminate minds of the Arūpadhātu. If a wholesome mind of the Kāmadhātu has not been abandoned, is this mind achieved? If this mind is achieved, has this mind not been abandoned? And so on, if an unobscured indeterminate mind of the Arūpadhātu has not been abandoned, is this mind achieved? If this mind is achieved, has this mind not been abandoned? If a wholesome mind of the Kāmadhātu has not been abandoned, is this mind achieved? Or, a wholesome mind of the Kāmadhātu has not been abandoned but this mind is not achieved, or this mind is achieved but this mind has not been abandoned, or this mind has not been abandoned and this mind is achieved, or it is not that this mind has not been abandoned and this mind is not achieved. This mind has not been abandoned but this mind is not achieved, which refers to the case where the roots of goodness have been severed. This mind is achieved but this mind has not been abandoned, which refers to the Kāmadhātu... --------------------------------------------------------------------------------
Chinese
生长已离欲界贪。此心未断亦成就此心者，谓欲界生长不断善根未离欲界贪。非此心未断亦非成就此心者，谓色无色界生长。若不善心未断，成就此心耶？曰：如是。设成就此心，此心未断耶？曰：如是。若欲界系有覆无记心未断，成就此心耶？曰：如是。设成就此心，此心未断耶？曰：如是。若欲界系无覆无记心未断，成就此心耶？若此心未断，定成就此心。或成就此心非此心未断，谓欲界生长已离欲界贪，及色界生长。若色界系善心未断，成就此心耶？或色界系善心未断非成就此心，或成就此心非此心未断，或此心未断亦成就此心，或非此心未断亦非成就此心。色界系善心未断非成就此心者，谓欲界生长未得色界善心。成就此心非此心未断者，谓欲界色界生长已离色界贪。此心未断亦成就此心者，谓欲界生长已得色界善心未离色界贪，及色界生长未离彼贪。非此心未断亦非成就此心者，谓无色界生长。若色界系有覆无记心未断，成就此心耶？曰：如是。设成就此心，此心未断耶？曰：如是。若色界系无覆无记心未断，成就此心耶？或色界系无覆无记心未断非成就此心，或成就此心非此心未断，或此心未断亦成就此心，或非此心未断亦非成就此心。色界系无覆无记心未断非成就此心者，谓欲界生长未离欲界贪。成就 现代汉语译本 已脱离欲界贪欲的众生，如果此心（指某种特定的心）未断，是否也成就此心？答：是的，成就此心。这是指欲界众生虽然不断增长善根，但尚未脱离欲界的贪欲。 如果不是此心未断，也不是成就此心，指的是色界和无色界的众生。 如果是不善心未断，是否成就此心？答：是的。 如果成就此心，此心是否未断？答：是的。 如果是欲界系的有覆无记心（指被烦恼覆盖但非善非恶的心）未断，是否成就此心？答：是的。 如果成就此心，此心是否未断？答：是的。 如果是欲界系的无覆无记心（指不被烦恼覆盖也非善非恶的心）未断，是否成就此心？如果此心未断，必定成就此心。或者成就此心，但此心并未未断，指的是欲界众生已经脱离欲界的贪欲，以及色界和无色界的众生。 如果是色界或无色界系的善心未断，是否成就此心？或者色界或无色界系的善心未断但未成就此心，或者成就此心但此心并未未断，或者此心未断也成就此心，或者不是此心未断也不是成就此心。 色界或无色界系的善心未断但未成就此心，指的是欲界众生尚未获得色界或无色界的善心。 成就此心但此心并未未断，指的是欲界或色界众生已经脱离色界或无色界的贪欲。 此心未断也成就此心，指的是欲界众生已经获得色界或无色界的善心但尚未脱离色界或无色界的贪欲，以及色界或无色界的众生尚未脱离对彼界的贪欲。 不是此心未断也不是成就此心，指的是无色界的众生。 如果是色界或无色界系的有覆无记心未断，是否成就此心？答：是的。 如果成就此心，此心是否未断？答：是的。 如果是色界或无色界系的无覆无记心未断，是否成就此心？或者色界或无色界系的无覆无记心未断但未成就此心，或者成就此心但此心并未未断，或者此心未断也成就此心，或者不是此心未断也不是成就此心。 色界或无色界系的无覆无记心未断但未成就此心，指的是欲界众生尚未脱离欲界的贪欲。 成就此心
English
English version If a being has grown and departed from desire realm greed, and this mind (referring to a specific mind) is not yet severed, does he also accomplish this mind? Answer: Yes, he accomplishes this mind. This refers to beings in the desire realm who, although constantly increasing their roots of goodness, have not yet departed from the greed of the desire realm. If it is not that this mind is not severed, nor is this mind accomplished, it refers to beings in the form and formless realms (色无**). If an unwholesome mind is not severed, is this mind accomplished? Answer: Yes. If this mind is accomplished, is this mind not severed? Answer: Yes. If a defiled neutral mind (有覆无记心, yǒu fù wú jì xīn - mind covered by afflictions but neither good nor bad) of the desire realm is not severed, is this mind accomplished? Answer: Yes. If this mind is accomplished, is this mind not severed? Answer: Yes. If an undefiled neutral mind (无覆无记心, wú fù wú jì xīn - mind not covered by afflictions and neither good nor bad) of the desire realm is not severed, is this mind accomplished? If this mind is not severed, this mind is certainly accomplished. Or this mind is accomplished, but this mind is not severed, referring to beings in the desire realm who have already departed from the greed of the desire realm, and beings in the form and formless realms. If a wholesome mind of the form or formless realm is not severed, is this mind accomplished? Either a wholesome mind of the form or formless realm is not severed but this mind is not accomplished, or this mind is accomplished but this mind is not severed, or this mind is not severed and this mind is accomplished, or it is neither that this mind is not severed nor is this mind accomplished. A wholesome mind of the form or formless realm is not severed but this mind is not accomplished, referring to beings in the desire realm who have not yet attained the wholesome mind of the form or formless realm. This mind is accomplished but this mind is not severed, referring to beings in the desire or form realm who have already departed from the greed of the form or formless realm. This mind is not severed and this mind is accomplished, referring to beings in the desire realm who have already attained the wholesome mind of the form or formless realm but have not yet departed from the greed of the form or formless realm, and beings in the form or formless realm who have not yet departed from greed for that realm. It is neither that this mind is not severed nor is this mind accomplished, referring to beings in the formless realm. If a defiled neutral mind of the form or formless realm is not severed, is this mind accomplished? Answer: Yes. If this mind is accomplished, is this mind not severed? Answer: Yes. If an undefiled neutral mind of the form or formless realm is not severed, is this mind accomplished? Either an undefiled neutral mind of the form or formless realm is not severed but this mind is not accomplished, or this mind is accomplished but this mind is not severed, or this mind is not severed and this mind is accomplished, or it is neither that this mind is not severed nor is this mind accomplished. An undefiled neutral mind of the form or formless realm is not severed but this mind is not accomplished, referring to beings in the desire realm who have not yet departed from the greed of the desire realm. This mind is accomplished --------------------------------------------------------------------------------
Chinese
此心非此心未断者，谓欲界色界生长已离色界贪。此心未断亦成就此心者，谓欲界生长已离欲界贪未离色界贪，及色界生长未离彼贪。非此心未断亦非成就此心者，谓无色界生长。若无色界系善心未断，成就此心耶？或无色界善心未断非成就此心，或成就此心非此心未断，或此心未断亦成就此心，或非此心未断亦非成就此心。无色界系善心未断非成就此心者，谓未得无色界善心。成就此心非此心未断者，谓阿罗汉。此心未断亦成就此心者，谓有学异生。已得无色界善心非此心未断亦非成就此心者，无有此句。若无色界系有覆无记心未断，成就此心耶？曰：如是。设成就此心，此心未断耶？曰：如是。若无色界系无覆无记心未断，成就此心耶？或无色界系无覆无记心未断非成就此心，或成就此心非此心未断，或此心未断亦成就此心，或非此心未断亦非成就此心。无色界系无覆无记心未断亦非成就此心者，谓有学异生无色界系异熟果心不现在前。成就此心非此心未断者，谓阿罗汉无色界系异熟果心正现在前。此心未断亦成就此心者，谓有学异生无色界系异熟果心正现在前。非此心未断亦非成就此心者，谓阿罗汉无色界系异熟果心不现在前。 有十种心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心 现代汉语译本 ‘此心非此心未断者’，指的是在欲界（Kāmadhātu，指众生因有情欲而轮回的世界）中，已经脱离了对生（utpāda，产生）长（sthiti，持续）的贪欲之人。 ‘此心未断亦成就此心者’，指的是在欲界中，已经脱离了对欲界的贪欲，但尚未脱离对生长的贪欲，以及尚未脱离彼贪之人。 ‘非此心未断亦非成就此心者’，指的是没有生长的状态。 如果无色界（Arūpadhātu，没有物质形态的禅定世界）的善心（kuśala-citta，带来善果的心）尚未断除，是否就成就了此心呢？ 答案是：或者无色界的善心尚未断除，但并未成就此心；或者成就了此心，但此心并未断除；或者此心已经断除，并且成就了此心；或者此心未断除，也未成就此心；或者既非此心未断除，也非成就此心。 无色界的善心尚未断除，但并未成就此心的人，指的是尚未获得无色界的善心之人。 成就了此心，但此心并未断除的人，指的是阿罗汉（Arhat，已证得涅槃的圣者）。 此心已经断除，并且成就了此心的人，指的是有学的异生（saikṣa-pṛthagjana，仍在修学阶段的凡夫）。 已经获得无色界的善心，但既非此心未断除，也非成就此心的情况，是不存在的。 如果无色界的有覆无记心（sāvaraṇa-avyākṛta-citta，伴随烦恼的非善非恶心）尚未断除，是否就成就了此心呢？ 答案是：是的。 假设成就了此心，那么此心是否尚未断除呢？ 答案是：是的。 如果无色界的无覆无记心（anāvaraṇa-avyākṛta-citta，不伴随烦恼的非善非恶心）尚未断除，是否就成就了此心呢？ 答案是：或者无色界的无覆无记心尚未断除，但并未成就此心；或者成就了此心，但此心并未断除；或者此心已经断除，并且成就了此心；或者此心未断除，也未成就此心；或者既非此心未断除，也非成就此心。 无色界的无覆无记心尚未断除，但并未成就此心的人，指的是有学的异生，他们的无色界异熟果心（vipāka-citta，果报心）没有正在生起。 成就了此心，但此心并未断除的人，指的是阿罗汉，他们的无色界异熟果心正在生起。 此心已经断除，并且成就了此心的人，指的是有学的异生，他们的无色界异熟果心正在生起。 既非此心未断除，也非成就此心的人，指的是阿罗汉，他们的无色界异熟果心没有正在生起。 有十种心，即欲界系的善心、不善心（akuśala-citta，带来恶果的心）、有覆无记心、无覆无记心，以及色界（Rūpadhātu，有物质形态但无情欲的禅定世界）的善心。