English
English version One who achieves non-Kāmadhātu (desire realm) affiliated obscured indeterminate mind (anivṛtāvyākṛta-citta), refers to when one has detached from Kāma-rāga (desire-attachment), arises Rūpa-rāga (form-attachment), and then regresses, as well as when there is no Rūpa-cyuti (form-death) and Rūpa-utpatti (form-birth). Regarding the abandonment of Kāmadhātu affiliated obscured indeterminate mind, not yet achieved but then achieved, as well as one who has Rūpadhātu (form realm) affiliated obscured indeterminate mind, refers to a common being (bāla-prthag-jana) who has detached from Kāma-rāga, arises Kāmadhātu attachment, and then regresses, as well as when there is no Rūpa-cyuti and Kāma-utpatti. Regarding the abandonment of non-Kāmadhātu affiliated obscured indeterminate mind, not yet achieved but then achieved, as well as one who is not Rūpadhātu affiliated obscured indeterminate mind, exclude the aforementioned situations. If Kāmadhātu affiliated obscured indeterminate mind is abandoned, not yet achieved but then achieved, then it is definitely not Rūpadhātu affiliated unobscured indeterminate mind. If Rūpadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, then it is definitely not Kāmadhātu affiliated obscured indeterminate mind. From this point onward, there is nothing else. If Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, is it also the case for Rūpadhātu affiliated wholesome mind (rūpa-kuśala-citta)? Or Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, but it is not Rūpadhātu affiliated wholesome mind; there are four possibilities in detail. Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, but it is not Rūpadhātu affiliated wholesome mind, refers to when there is no Rūpa-cyuti and Kāma-utpatti. Rūpadhātu affiliated wholesome mind is abandoned, not yet achieved but then achieved, but it is not Kāmadhātu affiliated unobscured indeterminate mind, refers to when practicing preparatory actions (prayoga), the Rūpadhātu wholesome mind first appears. Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, and it is also Kāmadhātu affiliated wholesome mind, refers to when there is no Rūpa-cyuti and Rūpa-utpatti. Non-Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, and it is also not Rūpadhātu affiliated wholesome mind, exclude the aforementioned situations. If Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, then Rūpadhātu affiliated obscured indeterminate mind is definitely the case. Or Rūpadhātu affiliated obscured indeterminate mind is abandoned, not yet achieved but then achieved, but it is not Kāmadhātu affiliated unobscured indeterminate mind, refers to when one has detached from Kāma-rāga, and regresses from detaching from Rūpa-rāga. If Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, is it also the case for Rūpadhātu affiliated unobscured indeterminate mind? Or Kāmadhātu affiliated unobscured indeterminate mind is abandoned, not yet achieved but then achieved, but it is not Rūpadhātu affiliated unobscured indeterminate mind. --------------------------------------------------------------------------------
Chinese
覆无记心，广说四句。欲界系无覆无记心舍不成就得成就非色界系无覆无记心者，谓无色界没欲界生时。色界系无覆无记心舍不成就得成就非欲界系无覆无记心者，谓于欲界得离欲时。欲界系无覆无记心舍不成就得成就亦色界系无覆无记心者，谓无色界没色界生时。非欲界系无覆无记心舍不成就得成就亦非色界系无覆无记心者，除上尔所相。若欲界系无覆无记心舍不成就得成就，定非无色界系善心。若无色界系善心舍不成就得成就，定非欲界系无覆无记心。从此以后都无所有。若色界系善心舍不成就得成就，色界系有覆无记心亦尔耶？或色界系善心舍不成就得成就非色界系有覆无记心，广说四句。色界系善心舍不成就得成就非色界系有覆无记心者，谓修加行，色界善心初现前时。色界系有覆无记心舍不成就得成就非色界系善心者，谓已离色界贪，从离色贪复还退时，及无色界没欲界生时。色界系善心舍不成就得成就亦色界系有覆无记心者，谓无色界没色界生时。非色界系善心舍不成就得成就亦非色界系有覆无记心者，除上尔所相。若色界系善心舍不成就得成就，色界系无覆无记心亦尔耶？或色界系善心舍不成就得成就非色界系无覆无记心，广说四句。色界系善心舍不成就得成就非色界系无覆无记心者，谓修加行，色界 现代汉语译本 对于无覆无记心，广泛地阐述四句分别的情况。什么是‘欲界系无覆无记心舍不成就得成就，但不是色界、无色界系无覆无记心’呢？是指众生死后，投生到欲界的时候。什么是‘色界、无色界系无覆无记心舍不成就得成就，但不是欲界系无覆无记心’呢？是指在欲界证得离欲的时候。什么是‘欲界系无覆无记心舍不成就得成就，同时也是色界、无色界系无覆无记心’呢？是指众生死后，投生到色界、无色界的时候。什么‘既不是欲界系无覆无记心舍不成就得成就，也不是色界、无色界系无覆无记心’呢？除了以上所说的那些情况。如果‘欲界系无覆无记心舍不成就得成就’，那么一定不是‘色界、无色界系善心’。如果‘色界、无色界系善心舍不成就得成就’，那么一定不是‘欲界系无覆无记心’。从这之后，就什么都没有了。 如果‘色界、无色界系善心舍不成就得成就’，那么‘色界、无色界系有覆无记心’也是这样吗？不一定。有可能是‘色界、无色界系善心舍不成就得成就，但不是色界、无色界系有覆无记心’，对此广泛地阐述四句分别的情况。什么是‘色界、无色界系善心舍不成就得成就，但不是色界、无色界系有覆无记心’呢？是指修习加行，色界、无色界善心初次现前的时候。什么是‘色界、无色界系有覆无记心舍不成就得成就，但不是色界、无色界系善心’呢？是指已经脱离了色界贪欲，又从脱离色界贪欲的状态退回来的情况，以及众生死后，投生到欲界的时候。什么是‘色界、无色界系善心舍不成就得成就，同时也是色界、无色界系有覆无记心’呢？是指众生死后，投生到色界、无色界的时候。什么‘既不是色界、无色界系善心舍不成就得成就，也不是色界、无色界系有覆无记心’呢？除了以上所说的那些情况。如果‘色界、无色界系善心舍不成就得成就’，那么‘色界、无色界系无覆无记心’也是这样吗？不一定。有可能是‘色界、无色界系善心舍不成就得成就，但不是色界、无色界系无覆无记心’，对此广泛地阐述四句分别的情况。什么是‘色界、无色界系善心舍不成就得成就，但不是色界、无色界系无覆无记心’呢？是指修习加行，色界、无色界
English
English version Regarding the indeterminate mind with obscuration (无覆无记心), extensively explain the four possibilities. What is meant by 'the indeterminate mind with obscuration associated with the desire realm (欲界) is abandoned without being attained, and is attained, but is not the indeterminate mind with obscuration associated with the form realm (色界) and formless realm (无色界)'? It refers to the time when a being dies and is born in the desire realm. What is meant by 'the indeterminate mind with obscuration associated with the form realm and formless realm is abandoned without being attained, and is attained, but is not the indeterminate mind with obscuration associated with the desire realm'? It refers to the time when one attains detachment from desire in the desire realm. What is meant by 'the indeterminate mind with obscuration associated with the desire realm is abandoned without being attained, and is attained, and is also the indeterminate mind with obscuration associated with the form realm and formless realm'? It refers to the time when a being dies and is born in the form realm and formless realm. What is meant by 'neither is the indeterminate mind with obscuration associated with the desire realm abandoned without being attained, and attained, nor is it the indeterminate mind with obscuration associated with the form realm and formless realm'? It excludes the aforementioned situations. If 'the indeterminate mind with obscuration associated with the desire realm is abandoned without being attained, and is attained,' then it is definitely not 'the wholesome mind associated with the form realm and formless realm.' If 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained,' then it is definitely not 'the indeterminate mind with obscuration associated with the desire realm.' From this point onward, there is nothing more. If 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained,' is it also the case that 'the obscured indeterminate mind associated with the form realm and formless realm' is also abandoned without being attained, and is attained? Not necessarily. It is possible that 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained, but it is not the obscured indeterminate mind associated with the form realm and formless realm.' Explain the four possibilities extensively. What is meant by 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained, but it is not the obscured indeterminate mind associated with the form realm and formless realm'? It refers to the time when one practices the application, and the wholesome mind of the form realm and formless realm first appears. What is meant by 'the obscured indeterminate mind associated with the form realm and formless realm is abandoned without being attained, and is attained, but it is not the wholesome mind associated with the form realm and formless realm'? It refers to the time when one has already detached from desire for the form realm, and then regresses from the state of detachment from desire for the form realm, and also when a being dies and is born in the desire realm. What is meant by 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained, and is also the obscured indeterminate mind associated with the form realm and formless realm'? It refers to the time when a being dies and is born in the form realm and formless realm. What is meant by 'neither is the wholesome mind associated with the form realm and formless realm abandoned without being attained, and is attained, nor is it the obscured indeterminate mind associated with the form realm and formless realm'? It excludes the aforementioned situations. If 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained,' is it also the case that 'the indeterminate mind without obscuration associated with the form realm and formless realm' is also abandoned without being attained, and is attained? Not necessarily. It is possible that 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained, but it is not the indeterminate mind without obscuration associated with the form realm and formless realm.' Explain the four possibilities extensively. What is meant by 'the wholesome mind associated with the form realm and formless realm is abandoned without being attained, and is attained, but it is not the indeterminate mind without obscuration associated with the form realm and formless realm'? It refers to the time when one practices the application, and the --------------------------------------------------------------------------------
Chinese
善心初现前时。色界系无覆无记心舍不成就得成就非色界系善心者，谓于欲界得离欲时。色界系善心舍不成就得成就亦色界系无覆无记心者，谓无色界没色界生时。非色界系善心舍不成就得成就亦非色界系无覆无记心者，除上尔所相。若色界系善心舍不成就得成就，定非无色界系善心。若无色界系善心舍不成就得成就，定非色界系善心。从此以后都无所有。若色界系有覆无记心舍不成就得成就，色界系无覆无记心亦尔耶？或色界系有覆无记心舍不成就得成就非色界系无覆无记心，广说四句。色界系有覆无记心舍不成就得成就非色界系无覆无记心者，谓已离色界贪，从离色界贪复还退时，及无色界没欲界生时。色界系无覆无记心舍不成就得成就非色界系有覆无记心者，谓于欲界得离欲时。色界系有覆无记心舍不成就得成就亦色界系无覆无记心者，谓无色界没色界生时。非色界系有覆无记心舍不成就得成就亦非色界系无覆无记心者，除上尔所相。若色界系有覆无记心舍不成就得成就，定非无色界系善心。若无色界系善心舍不成就得成就，定非色界系有覆无记心。若色界系有覆无记心舍不成就得成就，无色界系有覆无记心亦尔耶？或色界系有覆无记心舍不成就得成就非无色界系有覆无记心，广说四句。色界系有覆无记心舍不 现代汉语译本 当善心初次生起时，属于非系缚、无覆无记心（既非善也非恶，且不构成束缚的心）的舍（放弃、断除）不成就而得成就的状态，并非属于系缚的善心。这种情况是指在欲界获得离欲时。 属于系缚的善心的舍不成就而得成就的状态，也属于非系缚、无覆无记心的情况，是指没有死亡和出生的时候。 不属于系缚的善心的舍不成就而得成就的状态，也不属于非系缚、无覆无记心的情况，是指排除以上所说的那些情况。 如果属于系缚的善心的舍不成就而得成就的状态，那么一定不属于无系缚的善心。 如果属于无系缚的善心的舍不成就而得成就的状态，那么一定不属于系缚的善心。从此以后就什么都没有了。 如果属于系缚的有覆无记心（既非善也非恶，但被烦恼覆盖的心）的舍不成就而得成就的状态，那么也属于系缚的无覆无记心吗？或者属于系缚的有覆无记心的舍不成就而得成就的状态，但不属于系缚的无覆无记心？对此可以广泛地说四种情况。 属于系缚的有覆无记心的舍不成就而得成就的状态，但不属于系缚的无覆无记心的情况，是指已经脱离贪欲，又从脱离贪欲的状态退回来的情况，以及没有死亡和在欲界出生的状态。 属于系缚的无覆无记心的舍不成就而得成就的状态，但不属于系缚的有覆无记心的情况，是指在欲界获得离欲时。 属于系缚的有覆无记心的舍不成就而得成就的状态，也属于系缚的无覆无记心的情况，是指没有死亡和出生的时候。 不属于系缚的有覆无记心的舍不成就而得成就的状态，也不属于系缚的无覆无记心的情况，是指排除以上所说的那些情况。 如果属于系缚的有覆无记心的舍不成就而得成就的状态，那么一定不属于无系缚的善心。 如果属于无系缚的善心的舍不成就而得成就的状态，那么一定不属于系缚的有覆无记心。 如果属于系缚的有覆无记心的舍不成就而得成就的状态，那么也属于无系缚的有覆无记心吗？或者属于系缚的有覆无记心的舍不成就而得成就的状态，但不属于无系缚的有覆无记心？对此可以广泛地说四种情况。 属于系缚的有覆无记心的舍不