English
English version At the time of decline. When a wholesome mind associated with the desire realm is abandoned but not yet attained, it may also be a defiled and neutral mind associated with the desire realm, such as when beings from the Rupa-arupa (form and formless realms) die and are born in the desire realm. When a wholesome mind not associated with the desire realm is abandoned but not yet attained, and it is also not a defiled and neutral mind associated with the desire realm, it excludes the aforementioned situations. If a wholesome mind associated with the desire realm is abandoned but not yet attained, is it also the case for a neutral and undefiled mind associated with the desire realm? Or is it that a wholesome mind associated with the desire realm is abandoned but not yet attained, but it is not a neutral and undefiled mind associated with the desire realm? Describe the four possibilities in detail. When a wholesome mind associated with the desire realm is abandoned but not yet attained, but it is not a neutral and undefiled mind associated with the desire realm, it is like when wholesome roots continue, and when beings die and are born in the desire realm. When a neutral and undefiled mind associated with the desire realm is abandoned but not yet attained, but it is not a wholesome mind associated with the desire realm, it is like when beings without defilements die and are born in a realm with defilements. When a wholesome mind associated with the desire realm is abandoned but not yet attained, it may also be a neutral and undefiled mind associated with the desire realm, such as when beings without defilements die and are born in the desire realm. When a wholesome mind not associated with the desire realm is abandoned but not yet attained, and it is also not a neutral and undefiled mind associated with the desire realm, it excludes the aforementioned situations. If a wholesome mind associated with the desire realm is abandoned but not yet attained, then it is definitely not a wholesome mind associated with the ** (realm of defilements). If a wholesome mind associated with the ** (realm of defilements) is abandoned but not yet attained, then it is definitely not a wholesome mind associated with the desire realm. If a wholesome mind associated with the desire realm is abandoned but not yet attained, is it also the case for a defiled and neutral mind associated with the ** (realm of defilements)? Or is it that a wholesome mind associated with the desire realm is abandoned but not yet attained, but it is not a defiled and neutral mind associated with the ** (realm of defilements)? Describe the four possibilities in detail. When a wholesome mind associated with the desire realm is abandoned but not yet attained, but it is not a defiled and neutral mind associated with the ** (realm of defilements), it is like when wholesome roots continue, and when beings die and are born in the desire realm. When a defiled and neutral mind associated with the ** (realm of defilements) is abandoned but not yet attained, but it is not a wholesome mind associated with the desire realm, it is like when one has already detached from the greed for ** (realm of defilements), and when one regresses after detaching from the greed for the form realm, and when beings without defilements die and are born in a realm with defilements. When a wholesome mind associated with the desire realm is abandoned but not yet attained, it may also be a defiled and neutral mind associated with the ** (realm of defilements), such as when beings without defilements die and are born in the desire realm. When a wholesome mind not associated with the desire realm is abandoned but not yet attained, and it is also not a defiled and neutral mind associated with the ** (realm of defilements), it excludes the aforementioned situations. --------------------------------------------------------------------------------
Chinese
除上尔所相。若欲界系善心舍不成就得成就，定非色界系无覆无记心。若色界系无覆无记心舍不成就得成就，定非欲界系善心。从此以后都无所有。若不善心舍不成就得成就，欲界系有覆无记心亦尔耶？若欲界系有覆无记心舍不成就得成就，不善心定尔。或不善心舍不成就得成就非欲界系有覆无记心，谓已离欲界贪圣者，从离欲贪复还退时。若不善心舍不成就得成就，欲界系无覆无记心亦尔耶？或不善心舍不成就得成就非欲界系无覆无记心，广说四句。不善心舍不成就得成就非欲界系无覆无记心者，谓已离欲界贪，从离欲贪复还退时，及色界没欲界生时。欲界无覆无记心舍不成就得成就非不善心者，谓无色界没色界生时。不善心舍不成就得成就亦欲界系无覆无记心者，谓无色界没欲界生时。非不善心舍不成就得成就亦非欲界系无覆无记心者，除上尔所相。若不善心舍不成就得成就，定非色界系善心。若色界系善心舍不成就得成就，定非不善心。若不善心舍不成就得成就，色界系有覆无记心亦尔耶？或不善心舍不成就得成就非色界系有覆无记心，广说四句。不善心舍不成就得成就非色界系有覆无记心者，谓已离欲界贪，未离色界贪，从离欲贪复还退时，及色界没欲界生时。色界系有覆无记心舍不成就得成就非不善心者， 现代汉语译本 除了以上所说的那些情况。如果欲界（Kāmadhātu）所系的善心（kuśalacitta）的舍（upekkhā，平静、中舍）不成就而得成就，那一定不是色界（Rūpadhātu）所系的无覆无记心（anivṛtāvyākṛtacitta，不染污的无记心）。如果色界所系的无覆无记心的舍不成就而得成就，那一定不是欲界所系的善心。从此以后，就没有其他情况了。 如果是不善心（akuśalacitta）的舍不成就而得成就，欲界所系的有覆无记心（savṛtāvyākṛtacitta，染污的无记心）也是这样吗？如果欲界所系的有覆无记心的舍不成就而得成就，那一定是不善心。或者，不善心的舍不成就而得成就，但并非欲界所系的有覆无记心，这是指已经脱离欲界贪欲的圣者（ārya），从脱离欲贪的状态又退回来的情况。 如果是不善心的舍不成就而得成就，欲界所系的无覆无记心也是这样吗？或者，不善心的舍不成就而得成就，但并非欲界所系的无覆无记心，对此可以广说四句（catuṣkoṭika）。不善心的舍不成就而得成就，但并非欲界所系的无覆无记心的情况，是指已经脱离欲界贪欲，从脱离欲贪的状态又退回来的情况，以及从色界死亡而投生到欲界的时候。 欲界的无覆无记心的舍不成就而得成就，但并非不善心的情况，是指没有从色界死亡而投生到色界的时候。不善心的舍不成就而得成就，同时也属于欲界所系的无覆无记心的情况，是指没有从色界死亡而投生到欲界的时候。既非不善心的舍不成就而得成就，也非欲界所系的无覆无记心的情况，除了以上所说的那些情况。 如果是不善心的舍不成就而得成就，那一定不是色界所系的善心。如果是色界所系的善心的舍不成就而得成就，那一定不是不善心。如果是不善心的舍不成就而得成就，色界所系的有覆无记心也是这样吗？或者，不善心的舍不成就而得成就，但并非色界所系的有覆无记心，对此可以广说四句。不善心的舍不成就而得成就，但并非色界所系的有覆无记心的情况，是指已经脱离欲界贪欲，但未脱离色界贪欲，从脱离欲贪的状态又退回来的情况，以及从色界死亡而投生到欲界的时候。 色界所系的有覆无记心的舍不成就而得成就，但并非不善心的情况。
English
English version Apart from the cases mentioned above. If the upekkhā (equanimity, neutral feeling) of a wholesome mind (kuśalacitta) associated with the desire realm (Kāmadhātu) is not attained and then attained, it is definitely not an unwholesome-neutral mind (anivṛtāvyākṛtacitta) associated with the form realm (Rūpadhātu). If the upekkhā of an unwholesome-neutral mind associated with the form realm is not attained and then attained, it is definitely not a wholesome mind associated with the desire realm. From this point on, there are no other cases. If the upekkhā of an unwholesome mind (akuśalacitta) is not attained and then attained, is it also the same for an afflicted-neutral mind (savṛtāvyākṛtacitta) associated with the desire realm? If the upekkhā of an afflicted-neutral mind associated with the desire realm is not attained and then attained, it is definitely an unwholesome mind. Or, the upekkhā of an unwholesome mind is not attained and then attained, but it is not an afflicted-neutral mind associated with the desire realm, this refers to the case of a noble one (ārya) who has already detached from desire realm greed, and then regresses from the state of detachment from desire. If the upekkhā of an unwholesome mind is not attained and then attained, is it also the same for an unafflicted-neutral mind associated with the desire realm? Or, the upekkhā of an unwholesome mind is not attained and then attained, but it is not an unafflicted-neutral mind associated with the desire realm, the four possibilities (catuṣkoṭika) can be elaborated. The case where the upekkhā of an unwholesome mind is not attained and then attained, but it is not an unafflicted-neutral mind associated with the desire realm, refers to someone who has already detached from desire realm greed, and then regresses from the state of detachment from desire, and when dying from the form realm and being reborn in the desire realm. The case where the upekkhā of an unafflicted-neutral mind of the desire realm is not attained and then attained, but it is not an unwholesome mind, refers to when not dying from the form realm and being reborn in the form realm. The case where the upekkhā of an unwholesome mind is not attained and then attained, and it is also an unafflicted-neutral mind associated with the desire realm, refers to when not dying from the form realm and being reborn in the desire realm. The case where neither the upekkhā of an unwholesome mind is not attained and then attained, nor is it an unafflicted-neutral mind associated with the desire realm, is apart from the cases mentioned above. If the upekkhā of an unwholesome mind is not attained and then attained, it is definitely not a wholesome mind associated with the form realm. If the upekkhā of a wholesome mind associated with the form realm is not attained and then attained, it is definitely not an unwholesome mind. If the upekkhā of an unwholesome mind is not attained and then attained, is it also the same for an afflicted-neutral mind associated with the form realm? Or, the upekkhā of an unwholesome mind is not attained and then attained, but it is not an afflicted-neutral mind associated with the form realm, the four possibilities can be elaborated. The case where the upekkhā of an unwholesome mind is not attained and then attained, but it is not an afflicted-neutral mind associated with the form realm, refers to someone who has already detached from desire realm greed, but has not detached from form realm greed, and then regresses from the state of detachment from desire, and when dying from the form realm and being reborn in the desire realm. The case where the upekkhā of an afflicted-neutral mind associated with the form realm is not attained and then attained, but it is not an unwholesome mind. --------------------------------------------------------------------------------
Chinese
谓已离色界贪，起色界缠复还退时，及无色界没色界生时。不善心舍不成就得成就亦色界系有覆无记心者，谓已离色界贪，起欲界缠复还退时，及无色界没欲界生时。非不善心舍不成就得成就亦非色界系有覆无记心者，除上尔所相。若不善心舍不成就得成就，定非色界系无覆无记心及无色界系善心。若色界系无覆无记心及无色界系善心舍不成就得成就，定非不善心。若不善心舍不成就得成就，无色界系有覆无记心亦尔耶？或不善心舍不成就得成就非无色界系有覆无记心，广说四句。不善心舍不成就得成就非无色界系有覆无记心者，谓已离欲界贪有学异生，从离欲贪复还退时，及色无色界没欲界生时。无色界系有覆无记心舍不成就得成就非不善心者，谓阿罗汉起色无色界缠复还退时。不善心舍不成就得成就亦无色界系有覆无记心者，谓阿罗汉起欲界缠复还退时。非不善心舍不成就得成就亦非无色界系有覆无记心者，除上尔所相。若不善心舍不成就得成就，定非无色界系无覆无记心及无学心。若无色界系无覆无记心及无学心舍不成就得成就，定非不善心。若不善心舍不成就得成就，学心亦尔耶？或不善心舍不成就得成就非学心，广说四句。不善心舍不成就得成就非学心者，谓已离欲界贪有学异生，从离欲贪复还退时，及色 现代汉语译本 问：如果一个人已经断除了贪欲，但生起了烦恼，又退失了已经断除的境界，以及没有死亡和再生的时刻，那么，他舍弃不善心而未成就，后来又成就，是否也属于被有覆无记心所系缚的状态？答：是的，如果一个人已经断除了贪欲，但生起了欲界的烦恼，又退失了已经断除的境界，以及没有死亡和再生于欲界的时刻，那么，他舍弃不善心而未成就，后来又成就，也属于被有覆无记心所系缚的状态。 问：如果一个人舍弃不善心而未成就，后来又成就，并非被有覆无记心所系缚的状态，那是什么情况？答：除了上述情况之外。 问：如果一个人舍弃不善心而未成就，后来又成就，那么，他一定不是被无覆无记心和善心所系缚的状态，对吗？答：是的。 问：如果一个人被无覆无记心和善心所系缚，舍弃了某种状态而未成就，后来又成就，那么，他一定不是舍弃不善心而未成就，后来又成就的状态，对吗？答：是的。 问：如果一个人舍弃不善心而未成就，后来又成就，那么，他没有被有覆无记心所系缚的状态也是这样吗？答：不一定。或者他舍弃不善心而未成就，后来又成就，但并非没有被有覆无记心所系缚的状态。详细来说，有四种情况。 问：什么情况下，一个人舍弃不善心而未成就，后来又成就，但并非没有被有覆无记心所系缚的状态？答：如果一个已经断除了欲界贪欲的有学异生（Sotāpanna, Sakadāgāmin, Anāgāmin，尚未证得阿罗汉果位的圣者），从断除欲贪的状态退失，以及在色界（Rūpadhātu）和无色界（Arūpadhātu）死亡而没有再生于欲界的时候，就是这种情况。 问：什么情况下，一个人舍弃了有覆无记心而未成就，后来又成就，但并非舍弃不善心而未成就，后来又成就？答：如果一个阿罗汉（Arhat，已证得最高果位的圣者）生起了色界和无色界的烦恼，又退失了已经断除的境界，就是这种情况。 问：什么情况下，一个人舍弃不善心而未成就，后来又成就，同时也舍弃了有覆无记心而未成就，后来又成就？答：如果一个阿罗汉生起了欲界的烦恼，又退失了已经断除的境界，就是这种情况。 问：什么情况下，一个人并非舍弃不善心而未成就，后来又成就，也并非舍弃有覆无记心而未成就，后来又成就？答：除了上述情况之外。 问：如果一个人舍弃不善心而未成就，后来又成就，那么，他一定不是被无覆无记心和无学心所系缚的状态，对吗？答：是的。 问：如果一个人被无覆无记心和无学心所系缚，舍弃了某种状态而未成就，后来又成就，那么，他一定不是舍弃不善心而未成就，后来又成就的状态，对吗？答：是的。 问：如果一个人舍弃不善心而未成就，后来又成就，那么，学心（Sotāpanna, Sakadāgāmin, Anāgāmin）也是这样吗？答：不一定。或者他舍弃不善心而未成就，后来又成就，但并非学心。详细来说，有四种情况。 问：什么情况下，一个人舍弃不善心而未成就，后来又成就，但并非学心？答：如果一个已经断除了欲界贪欲的有学异生，从断除欲贪的状态退失，以及在色界死亡...