English
English version: If someone abandons and attains a state of Anasrava Kusala Citta (无漏善心, Non-outflow wholesome mind), then this state is neither non-attainment of Anasrava Kusala Citta, nor is it associated with Avyakrta Citta (无记心, Neutral mind). The Avyakrta Citta mentioned here excludes the cases already mentioned above. If someone abandons and attains a state of Anasrava Kusala Citta, then this state is definitely not Saiksa Citta (有学心, Mind of a learner). If someone abandons and attains a state of Saiksa Citta, then this state is definitely not Anasrava Kusala Citta. If someone abandons and attains a state of Anasrava Kusala Citta, then does he also abandon Asaiksa Citta (无学心, Mind of one beyond learning)? Not necessarily. Or rather, someone abandons and attains a state of Anasrava Kusala Citta, but he does not necessarily abandon Asaiksa Citta. The four possibilities can be elaborated on this. Someone abandons and attains a state of Anasrava Kusala Citta, but he does not necessarily abandon Asaiksa Citta, referring to those Saiksa Prthagjana (有学异生, Worldlings who are still learning) who have already attained Anasrava Kusala Citta, when they regress from Anasrava Kusala Citta, and when they die and are reborn in Kamadhatu (欲界, Desire realm) or Rupadhatu (色界, Form realm). Someone abandons and attains a state of Asaiksa Citta, but he does not necessarily abandon Anasrava Kusala Citta, referring to Arhats (阿罗汉, Liberated saints) who arise in Arupadhatu (无色界, Formless realm) afflictions and regress. Someone abandons and attains a state of Anasrava Kusala Citta, and also abandons Asaiksa Citta, referring to Arhats who arise in Kamadhatu or Rupadhatu afflictions and regress. Someone neither abandons and attains a state of Anasrava Kusala Citta, nor abandons and attains a state of Asaiksa Citta, excluding the cases already mentioned above. If someone abandons and attains a state of Anasrava S তালিকা Citta (无漏的有覆无记心, Non-outflow obscured neutral mind), then this state is definitely not Anasrava An তালিকা Citta (无漏的无覆无记心, Non-outflow unobscured neutral mind). If someone abandons and attains a state of Anasrava An তালিকা Citta, then this state is definitely not Anasrava S তালিকা Citta. From here on, there are no other cases. If someone abandons and attains a state of Anasrava An তালিকা Citta, then this state is definitely not Saiksa Citta and Asaiksa Citta. If someone abandons and attains a state of Saiksa Citta and Asaiksa Citta, then this state is definitely not Anasrava An তালিকা Citta. If someone abandons and attains a state of Saiksa Citta, then this state is definitely not Asaiksa Citta. If someone abandons and attains a state of Asaiksa Citta, then this state is definitely not Saiksa Citta. Sarvastivada Abhidharma Vijnanakaya-pada-sastra, Volume 15 Abhidharma Vijnanakaya-pada-sastra, Volume 16 Composed by Arhat Devasarman Tripitaka -------------------------------------------------------------------------------- 法师玄奘奉 诏译 成就蕴第六之四
Chinese
有十二心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。若欲界系善心舍不成就得成就，不善心亦尔耶？设不善心舍不成就得成就，欲界系善心亦尔耶？若欲界系善心舍不成就得成就，乃至无学心亦尔耶？设无学心舍不成就得成就，欲界系善心亦尔耶？乃至若学心舍不成就得成就，无学心亦尔耶？设无学心舍不成就得成就，学心亦尔耶？ 若欲界系善心舍不成就得成就，不善心亦尔耶？或欲界系善心舍不成就得成就非不善心，广说四句。欲界系善心舍不成就得成就非不善心者，谓善根续时。不善心舍不成就得成就非欲界系善心者，谓已离欲界贪，从离欲贪复还退时。欲界系善心舍不成就得成就亦不善心者，谓色无色界没欲界生时。非欲界善心舍不成就得成就亦非不善心者，除上尔所相。若欲界系善心舍不成就得成就，欲界系有覆无记心亦尔耶？或欲界系善心舍不成就得成就非欲界系有覆无记心，广说四句。欲界善心舍不成就得成就非欲界系有覆无记心者，谓善根续时。欲界系有覆无记心舍不成就得成就非欲界系善心者，谓已离欲界贪异生，从离欲贪复还 现代汉语译本 法师玄奘奉 诏译 成就蕴第六之四 有十二种心，即欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，以及学心、无学心。如果欲界系善心舍弃不成就而获得成就，不善心也是这样吗？假设不善心舍弃不成就而获得成就，欲界系善心也是这样吗？如果欲界系善心舍弃不成就而获得成就，乃至无学心也是这样吗？假设无学心舍弃不成就而获得成就，欲界系善心也是这样吗？乃至如果学心舍弃不成就而获得成就，无学心也是这样吗？假设无学心舍弃不成就而获得成就，学心也是这样吗？ 如果欲界系善心舍弃不成就而获得成就，不善心也是这样吗？或者欲界系善心舍弃不成就而获得成就，但并非不善心，广说四句。欲界系善心舍弃不成就而获得成就，但并非不善心的情况，是指善根相续的时候。不善心舍弃不成就而获得成就，但并非欲界系善心的情况，是指已经脱离欲界贪欲，从脱离欲贪的状态又退回的时候。欲界系善心舍弃不成就而获得成就，也是不善心的情况，是指在色界或无色界死亡后，又投生到欲界的时候。并非欲界善心舍弃不成就而获得成就，也并非不善心的情况，是除了以上所说的那些情况之外。如果欲界系善心舍弃不成就而获得成就，欲界系有覆无记心也是这样吗？或者欲界系善心舍弃不成就而获得成就，但并非欲界系有覆无记心，广说四句。欲界善心舍弃不成就而获得成就，但并非欲界系有覆无记心的情况，是指善根相续的时候。欲界系有覆无记心舍弃不成就而获得成就，但并非欲界系善心的情况，是指已经脱离欲界贪欲的异生（凡夫），从脱离欲贪的状态又退回的时候。
English
English version Translated by the Monk Xuanzang under Imperial Decree Chapter Six, Section Four: Aggregate of Accomplishment There are twelve types of minds, namely: wholesome mind pertaining to the Desire Realm, unwholesome mind, defiled indeterminate mind, undefiled indeterminate mind; wholesome mind pertaining to the Form Realm, defiled indeterminate mind, undefiled indeterminate mind; wholesome mind pertaining to the Formless Realm, defiled indeterminate mind, undefiled indeterminate mind; as well as the mind of a learner (Siksa-citta), and the mind of one who has completed learning (Asiksa-citta). If a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, is it also the case for an unwholesome mind? Supposing an unwholesome mind is abandoned without being accomplished and then attained with accomplishment, is it also the case for a wholesome mind pertaining to the Desire Realm? If a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, is it also the case even for the mind of one who has completed learning? Supposing the mind of one who has completed learning is abandoned without being accomplished and then attained with accomplishment, is it also the case for a wholesome mind pertaining to the Desire Realm? Even if the mind of a learner is abandoned without being accomplished and then attained with accomplishment, is it also the case for the mind of one who has completed learning? Supposing the mind of one who has completed learning is abandoned without being accomplished and then attained with accomplishment, is it also the case for the mind of a learner? If a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, is it also the case for an unwholesome mind? Or, a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, but it is not the case for an unwholesome mind; explain the four possibilities in detail. The case where a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, but it is not the case for an unwholesome mind, refers to the time when the root of goodness continues. The case where an unwholesome mind is abandoned without being accomplished and then attained with accomplishment, but it is not the case for a wholesome mind pertaining to the Desire Realm, refers to when one has already detached from desire-realm craving and then regresses from that detachment. The case where a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, and it is also the case for an unwholesome mind, refers to when one dies in the Form or Formless Realm and is reborn in the Desire Realm. The case where it is not that a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, and it is also not the case for an unwholesome mind, refers to situations other than those mentioned above. If a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, is it also the case for a defiled indeterminate mind pertaining to the Desire Realm? Or, a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, but it is not the case for a defiled indeterminate mind pertaining to the Desire Realm; explain the four possibilities in detail. The case where a wholesome mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, but it is not the case for a defiled indeterminate mind pertaining to the Desire Realm, refers to the time when the root of goodness continues. The case where a defiled indeterminate mind pertaining to the Desire Realm is abandoned without being accomplished and then attained with accomplishment, but it is not the case for a wholesome mind pertaining to the Desire Realm, refers to when an ordinary being (prthag-jana) has already detached from desire-realm craving and then regresses from that detachment. --------------------------------------------------------------------------------
Chinese
退时。欲界系善心舍不成就得成就亦欲界系有覆无记心者，谓色无色界没欲界生时。非欲界系善心舍不成就得成就亦非欲界系有覆无记心者，除上尔所相。若欲界系善心舍不成就得成就，欲界系无覆无记心亦尔耶？或欲界系善心舍不成就得成就非欲界系无覆无记心，广说四句。欲界系善心舍不成就得成就非欲界系无覆无记心者，谓善根续时，及色界没欲界生时。欲界系无覆无记心舍不成就得成就非欲界系善心者，谓无色界没色界生时。欲界系善心舍不成就得成就亦欲界系无覆无记心者，谓无色界没欲界生时。非欲界系善心舍不成就得成就亦非欲界系无覆无记心者，除上尔所相。若欲界系善心舍不成就得成就，定非色界系善心。若色界系善心舍不成就得成就，定非欲界系善心。若欲界系善心舍不成就得成就，色界系有覆无记心亦尔耶？或欲界系善心舍不成就得成就非色界系有覆无记心，广说四句。欲界系善心舍不成就得成就非色界系有覆无记心者，谓善根续时，及色界没欲界生时。色界系有覆无记心舍不成就得成就非欲界系善心者，谓已离色界贪，从离色贪复还退时，及无色界没色界生时。欲界系善心舍不成就得成就亦色界系有覆无记心者，谓无色界没欲界生时。非欲界系善心舍不成就得成就亦非色界系有覆无记心者， 现代汉语译本 退（退失）时。欲界系善心舍（善心舍弃）不成就得成就，也可能是欲界系有覆无记心（伴随烦恼但不记为善恶的心理活动），例如色无**（Rupa-arupa，色界和无色界）众生死后于欲界投生时。非欲界系善心舍不成就得成就，也非欲界系有覆无记心，以上情况除外。如果欲界系善心舍不成就得成就，欲界系无覆无记心（不伴随烦恼也不记为善恶的心理活动）也是这样吗？或者欲界系善心舍不成就得成就，但并非欲界系无覆无记心，详细描述四种情况。 欲界系善心舍不成就得成就，但并非欲界系无覆无记心，例如善根延续时，以及**（众生死后）于欲界投生时。欲界系无覆无记心舍不成就得成就，但并非欲界系善心，例如无**（没有烦恼的众生死后）于**（有烦恼的境界）投生时。欲界系善心舍不成就得成就，也可能是欲界系无覆无记心，例如无**（没有烦恼的众生死后）于欲界投生时。非欲界系善心舍不成就得成就，也非欲界系无覆无记心，以上情况除外。如果欲界系善心舍不成就得成就，那么一定不是**系善心。如果**系善心舍不成就得成就，那么一定不是欲界系善心。如果欲界系善心舍不成就得成就，**系有覆无记心也是这样吗？或者欲界系善心舍不成就得成就，但并非**系有覆无记心，详细描述四种情况。 欲界系善心舍不成就得成就，但并非**系有覆无记心，例如善根延续时，以及**（众生死后）于欲界投生时。**系有覆无记心舍不成就得成就，但并非欲界系善心，例如已经脱离**贪（对**的贪恋），从脱离色贪后又退转时，以及无**（没有烦恼的众生死后）于**（有烦恼的境界）投生时。欲界系善心舍不成就得成就，也可能是**系有覆无记心，例如无**（没有烦恼的众生死后）于欲界投生时。非欲界系善心舍不成就得成就，也非**系有覆无记心，以上情况除外。