English
English version: At a previous time. The attainment and non-attainment of the abandonment of unwholesome mind, as well as the mind of the form realm associated with the obscured and indeterminate (referring to the mind that is covered and cannot be clearly remembered), refer to those ordinary beings when they are separating from desire and greed. The attainment and non-attainment of the abandonment of non-unwholesome mind, and also not the mind of the desire realm associated with the obscured and indeterminate, refer to situations other than those mentioned above. If it is the attainment and non-attainment of the abandonment of unwholesome mind, then it is definitely not the mind of the desire realm associated with the unobscured and indeterminate (referring to the mind that is not covered and cannot be clearly remembered). If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, then it is definitely not unwholesome. From this point onwards, there is no such situation. If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the obscured and indeterminate, then it is definitely not the mind of the desire realm associated with the unobscured and indeterminate. If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, then it is definitely not the mind of the desire realm associated with the obscured and indeterminate. From this point onwards, there is no such situation. If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, is the wholesome mind of the form realm (referring to the wholesome mind in the form realm) also like that? If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, then the wholesome mind of the form realm is definitely like that. Or the attainment and non-attainment of the abandonment of the wholesome mind of the form realm is not the mind of the desire realm associated with the unobscured and indeterminate, referring to when one has already attained the wholesome mind of the form realm while growing in the desire realm, and when one retreats from the wholesome mind of the form realm, and when beings of the form realm die and are reborn in the desire realm. If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, then it is definitely not the obscured and indeterminate mind of the form realm. If it is the attainment and non-attainment of the abandonment of the obscured and indeterminate mind of the form realm, then it is definitely not the mind of the desire realm associated with the unobscured and indeterminate. If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, is the unobscured and indeterminate mind of the form realm also like that? If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, then the unobscured and indeterminate mind of the form realm is definitely like that. Or the attainment and non-attainment of the abandonment of the unobscured and indeterminate mind of the form realm is not the mind of the desire realm associated with the unobscured and indeterminate, referring to when one has already separated from desire and greed in the desire realm, and when one retreats from separating from desire and greed, and when beings of the form realm die and are reborn in the desire realm. If it is the attainment and non-attainment of the abandonment of the mind of the desire realm associated with the unobscured and indeterminate, then it is definitely not the wholesome mind of the formless realm (referring to the wholesome mind in the formless realm). If it is the attainment and non-attainment of the abandonment of the wholesome mind of the formless realm, then it is definitely not the mind of the desire realm associated with the unobscured and indeterminate. --------------------------------------------------------------------------------
Chinese
无记心。从此以后都无所有。若色界系善心舍成就得不成就，定非色界系有覆无记心。若色界系有覆无记心舍成就得不成就，定非色界系善心。若色界系善心舍成就得不成就，色界系无覆无记心亦尔耶？或色界系善心舍成就得不成就非色界系无覆无记心，广说四句。色界系善心舍成就得不成就非色界系无覆无记心者，谓欲界生长异生未离欲界贪已得色界善心，从色界善心复还退时。色界系无覆无记心舍成就得不成就非色界系善心者，谓已离欲界贪圣者，从离欲贪复还退时。色界系善心舍成就得不成就亦色界系无覆无记心者，谓已离欲界贪异生，从离欲贪复还退时，及欲界色界没无色界生时，若色界没欲界生时。非色界系善心舍成就得不成就亦非色界系无覆无记心者，除上尔所相。若色界系善心舍成就得不成就，无色界系善心亦尔耶？或色界系善心舍成就得不成就非无色界系善心，广说四句。色界系善心舍成就得不成就非无色界系善心者，谓欲界生长已得色界善心，未得无色界善心，从色界善心复还退时，及色界没或欲界或无色界生时，若欲界没无色界生时。无色界系善心舍成就得不成就非色界系善心者，谓欲界生长已得无色界善心，起色界缠复还退时，及无色界没或欲界或色界生时。色界系善心舍成就得不成就亦无色 现代汉语译本： 无记心（既非善亦非恶的心）。从此以后都一无所有。如果属于善心，舍弃成就，得到不成就，必定不属于有覆无记心（伴随烦恼的无记心）。如果属于有覆无记心，舍弃成就，得到不成就，必定不属于善心。如果属于善心，舍弃成就，得到不成就，那么属于无覆无记心（不伴随烦恼的无记心）也是这样吗？或者属于善心，舍弃成就，得到不成就，但不属于无覆无记心，广说四句（四种情况）。属于善心，舍弃成就，得到不成就，但不属于无覆无记心的情况是：指欲界（佛教宇宙观中，众生有情欲和物质欲的生存领域）生长的异生（凡夫），尚未脱离欲界贪欲，已经得到善心，从善心又退回的时候。属于无覆无记心，舍弃成就，得到不成就，但不属于善心的情况是：指已经脱离欲界贪欲的圣者，从脱离欲贪又退回的时候。属于善心，舍弃成就，得到不成就，也属于无覆无记心的情况是：指已经脱离欲界贪欲的异生，从脱离欲贪又退回的时候，以及欲界死亡而没有色界（佛教宇宙观中，脱离了粗糙物质欲望，但仍有物质存在的领域）生的时候，或者死亡于欲界而生于色界的时候。不属于善心，舍弃成就，得到不成就，也不属于无覆无记心的情况是：排除以上所说的那些情况。如果属于善心，舍弃成就，得到不成就，没有属于善心也是这样吗？或者属于善心，舍弃成就，得到不成就，但不属于没有属于善心，广说四句。属于善心，舍弃成就，得到不成就，但不属于没有属于善心的情况是：指欲界生长的众生已经得到善心，未得到无色界（佛教宇宙观中，完全脱离物质存在的领域）善心，从善心又退回的时候，以及死亡或者在欲界或者在无色界生的时候，或者欲界死亡而在无色界生的时候。没有属于善心，舍弃成就，得到不成就，但不属于属于善心的情况是：指欲界生长的众生已经得到无色界善心，生起烦恼又退回的时候，以及无色界死亡或者在欲界或者在色界生的时候。属于善心，舍弃成就，得到不成就，也属于色界
English
English version: 'Unspecified mind' (neither good nor bad mind). From then on, there is nothing at all. If it pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, it is definitely not related to an obscured unspecified mind (unspecified mind accompanied by afflictions). If it pertains to an obscured unspecified mind, abandoning attainment and obtaining non-attainment, it is definitely not related to a wholesome mind. If it pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, is it also the same for an unobscured unspecified mind (unspecified mind not accompanied by afflictions)? Or does it pertain to a wholesome mind, abandoning attainment and obtaining non-attainment, but not pertain to an unobscured unspecified mind? Explain the four possibilities in detail (four situations). That which pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, but does not pertain to an unobscured unspecified mind, refers to: sentient beings born in the Desire Realm (Kāmadhātu, in Buddhist cosmology, the realm of existence where beings have desires for sensual pleasures and material things) who have not yet detached from desire realm craving, having already attained a wholesome mind, and then regressing from that wholesome mind. That which pertains to an unobscured unspecified mind, abandoning attainment and obtaining non-attainment, but does not pertain to a wholesome mind, refers to: noble ones who have already detached from desire realm craving, and then regressing from that detachment. That which pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, and also pertains to an unobscured unspecified mind, refers to: ordinary beings who have already detached from desire realm craving, and then regressing from that detachment, as well as dying in the Desire Realm without being born in the Form Realm (Rūpadhātu, in Buddhist cosmology, the realm of existence where beings are free from gross desires but still have material form), or dying in the Desire Realm and being born in the Form Realm. That which does not pertain to a wholesome mind, abandoning attainment and obtaining non-attainment, and also does not pertain to an unobscured unspecified mind, excludes the aforementioned situations. If it pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, is it also the same as not pertaining to a wholesome mind? Or does it pertain to a wholesome mind, abandoning attainment and obtaining non-attainment, but not pertain to not pertaining to a wholesome mind? Explain the four possibilities in detail. That which pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, but does not pertain to not pertaining to a wholesome mind, refers to: sentient beings born in the Desire Realm who have already attained a wholesome mind, but have not attained a Formless Realm (Arūpadhātu, in Buddhist cosmology, the realm of existence where beings are completely free from material form) wholesome mind, and then regressing from that wholesome mind, as well as dying either in the Desire Realm or in the Formless Realm, or dying in the Desire Realm and being born in the Formless Realm. That which does not pertain to a Formless Realm wholesome mind, abandoning attainment and obtaining non-attainment, but does not pertain to pertaining to a wholesome mind, refers to: sentient beings born in the Desire Realm who have already attained a Formless Realm wholesome mind, and then arising afflictions and regressing, as well as dying in the Formless Realm or being born in either the Desire Realm or the Form Realm. That which pertains to a wholesome mind, abandoning attainment and obtaining non-attainment, also pertains to the Form Realm --------------------------------------------------------------------------------
Chinese
界系善心者，谓欲界生长异生已得无色界善心，起欲界缠复还退时。非色界系善心舍成就得不成就亦非无色界系善心者，除上尔所相。若色界系善心舍成就得不成就，定非无色界系有覆无记心。若无色界系有覆无记心舍成就得不成就，定非色界系善心。从此以后都无所有。若色界系有覆无记心舍成就得不成就，定非色界系无覆无记心。若色界系无覆无记心舍成就得不成就，定非色界系有覆无记心。从此以后都无所有。若色界系无覆无记心舍成就得不成就，无色界系善心亦尔耶？或色界系无覆无记心舍成就得不成就非无色界系善心，广说四句。色界系无覆无记心舍成就得不成就非无色界系善心者，谓欲界生长已离欲界贪，未得色界善心，从离欲贪复还退时，及色界没或欲界或无色界生时。无色界系善心舍成就得不成就非色界系无覆无记心者，谓欲界生长已得无色界善心，起色界缠复还退时，及无色界没或欲界或色界生时。色界系无覆无记心舍成就得不成就亦无色界系善心者，谓欲界生长已得无色界善心，起欲界缠复还退时。非色界系无覆无记心舍成就得不成就亦非无色界系善心者，除上尔所相。若色界系无覆无记心舍成就得不成就，定非无色界系有覆无记心无覆无记心学心。若无色界系有覆无记心无覆无记心学心舍成就 现代汉语译本 属于欲界善心范畴的情况，指的是在欲界出生成长，已经获得了无色界的善心，后来生起了欲界的烦恼而退转的时候。并非属于无色界善心，舍弃成就，获得不成就的情况，也不是不属于无色界善心的情况，以上情况除外。如果属于色界善心，舍弃成就，获得不成就，那么一定不属于无色界有覆无记心。如果属于无色界有覆无记心，舍弃成就，获得不成就，那么一定不属于色界善心。从这之后就没有其他情况了。如果属于色界有覆无记心，舍弃成就，获得不成就，那么一定不属于色界无覆无记心。如果属于色界无覆无记心，舍弃成就，获得不成就，那么一定不属于色界有覆无记心。从这之后就没有其他情况了。如果属于色界无覆无记心，舍弃成就，获得不成就，无色界的善心也是这样吗？或者属于色界无覆无记心，舍弃成就，获得不成就，但不属于无色界的善心，详细来说有四种情况。属于色界无覆无记心，舍弃成就，获得不成就，但不属于无色界的善心的情况，指的是在欲界出生成长，已经脱离了欲界的贪欲，但还没有获得色界的善心，从脱离欲界贪欲的状态退转的时候，以及色界死亡或者在欲界或无色界出生的时候。属于无色界善心，舍弃成就，获得不成就，但不属于色界无覆无记心的情况，指的是在欲界出生成长，已经获得了无色界的善心，生起了色界的烦恼而退转的时候，以及无色界死亡或者在欲界或色界出生的时候。属于色界无覆无记心，舍弃成就，获得不成就，也属于无色界的善心的情况，指的是在欲界出生成长，已经获得了无色界的善心，生起了欲界的烦恼而退转的时候。并非属于色界无覆无记心，舍弃成就，获得不成就，也不属于无色界的善心的情况，以上情况除外。如果属于色界无覆无记心，舍弃成就，获得不成就，那么一定不属于无色界有覆无记心、无覆无记心、学心。如果属于无色界有覆无记心、无覆无记心、学心，舍弃成就