English
English version 'Affiliated obscured and indeterminate mind' (Xi wu fu wu ji xin) is not non-existent; 'affiliated obscured and indeterminate mind' refers to the mind arising from the maturation of karma in the Form Realm and Formless Realm that is currently present. Not possessing 'affiliated obscured and indeterminate mind' is not the same as not having 'affiliated obscured and indeterminate mind'; this refers to beings born in the Desire Realm who have already abandoned desire for the Desire Realm, and Pudgalas (persons) born in the Form Realm and Formless Realm. Not possessing 'affiliated obscured and indeterminate mind' is also not the same as not having 'affiliated obscured and indeterminate mind'; this refers to beings born in the Desire Realm who have not yet abandoned desire for the Desire Realm, and the mind arising from the maturation of karma in the Form Realm and Formless Realm that is not currently present. There is no situation where one neither possesses 'affiliated obscured and indeterminate mind' nor does not have 'affiliated obscured and indeterminate mind'. If one does not possess 'affiliated obscured and indeterminate mind', does one also not possess 'learning mind' (xue xin, mind of a learner)? Or, not possessing 'affiliated obscured and indeterminate mind' but not having a 'learning mind', let's analyze these four situations in detail. Not possessing 'affiliated obscured and indeterminate mind' but not having a 'learning mind' refers to learners born in the Desire Realm who have not yet abandoned desire for the Desire Realm, and learning Pudgalas born in the Form Realm and Formless Realm. Not possessing a 'learning mind' but not having 'affiliated obscured and indeterminate mind' refers to Arhats born in the Desire Realm, and ordinary beings who have already abandoned desire for the Desire Realm, and Arhats and ordinary beings born in the Form Realm and Formless Realm. Not possessing 'affiliated obscured and indeterminate mind' but simultaneously possessing a 'learning mind' refers to ordinary beings born in the Desire Realm who have not yet abandoned desire for the Desire Realm, and Arhats and ordinary beings born in the Form Realm and Formless Realm. Neither possessing 'affiliated obscured and indeterminate mind' nor having a 'learning mind' refers to learners born in the Desire Realm who have already abandoned desire for the Desire Realm, and learning Pudgalas born in the Form Realm and Formless Realm. If one does not possess 'affiliated obscured and indeterminate mind', does one also not possess 'mind of no further learning' (wu xue xin, mind of an Arhat)? Or, not possessing 'affiliated obscured and indeterminate mind' but not having a 'mind of no further learning', let's analyze these four situations in detail. Not possessing 'affiliated obscured and indeterminate mind' but not having a 'mind of no further learning' refers to Arhats born in the Form Realm and Formless Realm. Not possessing a 'mind of no further learning' but not having 'affiliated obscured and indeterminate mind' refers to learners and ordinary beings born in the Desire Realm who have already abandoned desire for the Desire Realm, and learners and ordinary beings born in the Form Realm and Formless Realm. --------------------------------------------------------------------------------
Chinese
学心者，谓欲界生长未离欲界贪，及无色界生长有学异生。非不成就色界系无覆无记心亦非无学心者，谓欲界色界生长诸阿罗汉。若不成就无色界系善心，定非不成就无色界系有覆无记心。若不成就无色界系有覆无记心，定非不成就无色界系善心。若不成就无色界系善心，亦不成就无色界系无覆无记心耶？若不成就无色界系善心，定不成就无色界系无覆无记心。或不成就无色界系无覆无记心非无色界系善心，谓欲界色界生长已得无色界善心，及无色界生长异熟果心不现在前补特伽罗。若不成就无色界系善心，亦不成就学心耶？或不成就无色界系善心非学心，广说四句。不成就无色界系善心非学心者，谓诸有学未得无色界善心。不成就学心非无色界系善心者，谓阿罗汉异生已得无色界善心。不成就无色界系善心亦学心者，谓诸异生未得无色界善心。非不成就无色界系善心亦非学心者，谓欲界色界生长有学已得无色界善心。若不成就无色界系善心，亦不成就无学心耶？若不成就无色界系善心，定不成就无学心。或不成就无学心非无色界系善心，谓有学异生已得无色界善心。若不成就无色界系有覆无记心，亦不成就无色界系无覆无记心耶？或不成就无色界系有覆无记心非无色界系无覆无记心，广说四句。不成就无色界系有覆 无记心非无色界系无覆无记心者，谓无色界生长阿罗汉异熟果心正现在前。不成就无色界系无覆无记心非无色界系有覆无记心者，谓欲界色界生长有学异生，及无色界生长有学异生，异熟果心不现在前。不成就无色界系有覆无记心非无色界系无覆无记心者，谓无色界生长阿罗汉异熟果心正现在前。非不成就无色界系有覆无记心亦非无色界系无覆无记心者，谓无色界生长有学异生异熟果心正现在前。若不成就无色界系有覆无记心，亦不成就学心耶？若不成就无色界系有覆无记心，定不成就学心。或不成就学心非无色界系有覆无记心，谓诸异生若不成就无色界系有覆无记心，定非不成就无学心。若不成就无学心，定非不成就无色界系有覆无记心。若不成就无色界系无覆无记心，亦不成就学心耶？或不成就无色界系无覆无记心非学心，广说四句。不成就无色界系无覆无记心非学心者，谓欲界色界生长有学，及无色界生长有学，异熟果心不现在前。不成就学心非无色界系无覆无记心者，谓无色界生长阿罗汉异生，异熟果心正现在前。不成就无色界系无覆无记心亦学心者，谓欲界色界生长阿罗汉异生，及无色界生长阿罗汉异生，异熟果心不现在前。非不成就无色界系无覆无记心亦非学心者，谓无色界生长有学异熟果心正现在前。 现代汉语译本 ‘无记心非无漏系无覆无记心’是指：无漏（Anāsrava，指没有烦恼的，超越世间的）生长的阿罗汉（Arhat，已证得最高果位的修行者）的异熟果心（Vipāka-citta，由业力产生的果报之心）正在现前。 ‘不成就无漏系无覆无记心，而非不成就无漏系有覆无记心’是指：欲界（Kāmadhātu，众生有情欲的世界）或色界（Rūpadhātu，有物质形体的世界）生长的有学（Śaikṣa，还在学习，未证得最高果位）的异生（Pṛthagjana，凡夫），以及无色界（Arūpadhātu，没有物质形体的世界）生长的有学的异生，他们的异熟果心没有正在现前。 ‘不成就无漏系有覆无记心，而非不成就无漏系无覆无记心’是指：无漏生长的阿罗汉的异熟果心正在现前。 ‘并非不成就无漏系有覆无记心，也并非不成就无漏系无覆无记心’是指：无漏生长的有学的异熟果心正在现前。 ‘如果一个人不成就无漏系有覆无记心，那么他也不成就学心吗？’如果一个人不成就无漏系有覆无记心，那么他一定不成就学心。 或者，不成就学心，但并非不成就无漏系有覆无记心。这是指：诸位异生。如果一个人不成就无漏系有覆无记心，那么他一定不是不成就无学心（Aśaikṣa，已完成学习，证得阿罗汉果位）。如果一个人不成就无学心，那么他一定不是不成就无漏系有覆无记心。 ‘如果一个人不成就无漏系无覆无记心，那么他也不成就学心吗？’或者，不成就无漏系无覆无记心，但并非学心。对此可以广说四句。 ‘不成就无漏系无覆无记心，但并非学心’是指：欲界或色界生长的有学，以及无色界生长的有学，他们的异熟果心没有正在现前。 ‘不成就学心，但并非不成就无漏系无覆无记心’是指：无漏生长的阿罗汉的异生，他们的异熟果心正在现前。 ‘不成就无漏系无覆无记心，并且是学心’是指：欲界或色界生长的阿罗汉的异生，以及无色界生长的阿罗汉的异生，他们的异熟果心没有正在现前。 ‘并非不成就无漏系无覆无记心，也并非学心’是指：无漏生长的有学的异熟果心正在现前。
English
English version 'Non-defiled indeterminate mind that is not unassociated with the outflows and is not obscured' refers to: the resultant mind of an Arhat (Arhat, one who has attained the highest state of enlightenment) who has arisen from the outflows (Anāsrava, free from defilements, transcendental) being presently manifest. 'Non-attainment of non-defiled indeterminate mind that is not unassociated with the outflows and is not non-attainment of non-defiled indeterminate mind that is associated with the outflows' refers to: ordinary beings (Pṛthagjana, common people) who are learners (Śaikṣa, still learning, not yet attained the highest state) born in the desire realm (Kāmadhātu, the realm of desire) or form realm (Rūpadhātu, the realm of form), and learners born in the formless realm (Arūpadhātu, the realm of formlessness), whose resultant minds are not presently manifest. 'Non-attainment of non-defiled indeterminate mind that is associated with the outflows and is not non-attainment of non-defiled indeterminate mind that is not unassociated with the outflows' refers to: the resultant mind of an Arhat who has arisen from the outflows being presently manifest. 'Neither non-attainment of non-defiled indeterminate mind that is associated with the outflows nor non-attainment of non-defiled indeterminate mind that is not unassociated with the outflows' refers to: the resultant mind of a learner who has arisen from the outflows being presently manifest. 'If one does not attain non-defiled indeterminate mind that is associated with the outflows, does one also not attain the mind of a learner?' If one does not attain non-defiled indeterminate mind that is associated with the outflows, then one definitely does not attain the mind of a learner. Or, one does not attain the mind of a learner, but it is not the case that one does not attain non-defiled indeterminate mind that is associated with the outflows. This refers to: ordinary beings. If one does not attain non-defiled indeterminate mind that is associated with the outflows, then it is certain that one does not not-attain the mind of a non-learner (Aśaikṣa, one who has completed learning, attained Arhatship). If one does not attain the mind of a non-learner, then it is certain that one does not not-attain non-defiled indeterminate mind that is associated with the outflows. 'If one does not attain non-defiled indeterminate mind that is not unassociated with the outflows, does one also not attain the mind of a learner?' Or, one does not attain non-defiled indeterminate mind that is not unassociated with the outflows, but it is not the mind of a learner. The four possibilities can be extensively explained. 'Non-attainment of non-defiled indeterminate mind that is not unassociated with the outflows, but it is not the mind of a learner' refers to: learners born in the desire realm or form realm, and learners born in the formless realm, whose resultant minds are not presently manifest. 'Non-attainment of the mind of a learner, but it is not the case that one does not attain non-defiled indeterminate mind that is not unassociated with the outflows' refers to: ordinary beings who are Arhats arisen from the outflows, whose resultant minds are presently manifest. 'Non-attainment of non-defiled indeterminate mind that is not unassociated with the outflows, and it is the mind of a learner' refers to: ordinary beings who are Arhats born in the desire realm or form realm, and ordinary beings who are Arhats born in the formless realm, whose resultant minds are not presently manifest. 'Neither non-attainment of non-defiled indeterminate mind that is not unassociated with the outflows, nor the mind of a learner' refers to: the resultant mind of a learner who has arisen from the outflows being presently manifest. --------------------------------------------------------------------------------
Chinese
若不成就无色界系无覆无记心，亦不成就无学心耶？或不成就无色界系无覆无记心非无学心，广说四句。不成就无色界系无覆无记心非无学心者，谓欲界色界生长诸阿罗汉，及无色界生长诸阿罗汉，异熟果心不现在前。不成就无学心非无色界系无覆无记心者，谓无色界生长有学异生异熟果心正现在前。不成就无色界系无覆无记心亦无学心者，谓欲界色界生长有学异生，及无色界生长有学异生，异熟果心不现在前。非不成就无色界系无覆无记心亦非无学心者，谓无色界生长阿罗汉异熟果心正现在前。若不成就学心，亦不成就无学心耶？或不成就学心非无学心，或不成就无学心非学心，或不成就学心亦无学心，或非不成就学心亦非无学心。不成就学心非无学心者，谓阿罗汉。不成就无学心非学心者，谓诸有学。不成就学心亦无学心者，谓诸异生。非不成就学心亦非无学心者，无有此句。 有十二心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。若欲界系善心舍成就得不成就，不善心亦尔耶？设不善心舍成就得不成就，欲界系善心亦尔耶。若欲界系善心舍成就得不成就，乃至无学心亦尔耶？设无学心舍成就得不 现代汉语译本： 若不成就无色界系（arūpadhātu-saṃyutta，指与无色界相应的）无覆无记心（avyākṛta，指非善非恶，无法判断其性质的心），也不成就无学心（aśaikṣa-citta，指阿罗汉所具有的，已完成修行的心）吗？或者不成就无色界系无覆无记心但并非无学心，广说四句（catuṣkoṭika，指四种可能性）。 不成就无色界系无覆无记心但并非无学心的情况，是指欲界（kāmadhātu，指众生有欲望的界）色界（rūpadhātu，指有形色的界）生长的诸阿罗汉（arhat，指断尽烦恼，证得解脱的圣者），他们的异熟果心（vipāka-citta，指由过去业力所产生的果报之心）不现在前。 不成就无学心但并非无色界系无覆无记心的情况，是指无色界生长的有学（śaikṣa，指还在学习阶段的圣者）异生（pṛthagjana，指凡夫）的异熟果心正现在前。 不成就无色界系无覆无记心也同时不成就无学心的情况，是指欲界色界生长的有学异生，他们的异熟果心不现在前。 并非不成就无色界系无覆无记心也并非不成就无学心的情况，是指无色界生长的阿罗汉的异熟果心正现在前。 若不成就学心（śaikṣa-citta，指须陀洹、斯陀含、阿那含等有学圣者之心），也不成就无学心吗？或者不成就学心但并非无学心，或者不成就无学心但并非学心，或者不成就学心也同时不成就无学心，或者并非不成就学心也并非不成就无学心。 不成就学心但并非无学心的情况，是指阿罗汉。 不成就无学心但并非学心的情况，是指诸有学。 不成就学心也同时不成就无学心的情况，是指诸异生。 并非不成就学心也并非不成就无学心的情况，没有这种情况。 有十二种心，即欲界系善心（kuśala-citta，指善的心）、不善心（akuśala-citta，指恶的心）、有覆无记心（sāvṛtāvyākṛta-citta，指有烦恼覆盖的无记心）、无覆无记心（anāvṛtāvyākṛta-citta，指没有烦恼覆盖的无记心），色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，以及学心、无学心。 如果欲界系善心舍（prahāṇa，指断除）成就（samudāgama，指生起）得不成就（apratilambha，指未获得），不善心也是这样吗？假设不善心舍成就得不成就，欲界系善心也是这样吗？ 如果欲界系善心舍成就得不成就，乃至无学心也是这样吗？假设无学心舍成就得不