English
English version 'Those who have wholesome consciousness connected with the desire realm' (kāmadhātu-saṃyutta-kuśalacitta) refers to those Arahants who are arising in the desire realm (upapadyamāna). 'Those who do not attain wholesome consciousness connected with the desire realm' (kāmadhātu-saṃyutta-kuśalacittaṃ na labhati) and do not have 'defiled and indeterminate consciousness connected with the desire realm' (kāmadhātu-saṃyutta-sāvaraṇa-abyākata-cittaṃ natthi) refers to those Arahants who are not arising in the desire realm. 'Those who do not fail to attain wholesome consciousness connected with the desire realm' (kāmadhātu-saṃyutta-kuśalacittaṃ na alabhati) and 'do not lack defiled and indeterminate consciousness connected with the desire realm' (kāmadhātu-saṃyutta-sāvaraṇa-abyākata-cittaṃ na natthi) refers to those trainees (sekha-pṛthagjana) who are arising in the desire realm and have already attained wholesome consciousness connected with the desire realm, and those trainees who are arising. If one 'does not attain wholesome consciousness connected with the desire realm', does one also 'not attain indeterminate and undefiled consciousness connected with the desire realm' (kāmadhātu-saṃyutta-anāvaraṇa-abyākata-cittaṃ na labhati)? Or does one 'not attain wholesome consciousness connected with the desire realm' but 'not lack indeterminate and undefiled consciousness connected with the desire realm'? Explain the four possibilities in detail. 'Not attaining wholesome consciousness connected with the desire realm' but 'not lacking indeterminate and undefiled consciousness connected with the desire realm' refers to those who are not arising in the desire realm and whose resultant consciousness (vipāka-phala-citta) is presently occurring. 'Not attaining indeterminate and undefiled consciousness connected with the desire realm' but 'not having wholesome consciousness connected with the desire realm' refers to those who are arising in the desire realm and have already attained wholesome consciousness connected with the desire realm, and those individuals (pudgala) who are arising. 'Not attaining wholesome consciousness connected with the desire realm' and not having 'indeterminate and undefiled consciousness connected with the desire realm' refers to those who are arising in the desire realm and have not yet attained wholesome consciousness connected with the desire realm, and those who are not arising in the desire realm and whose resultant consciousness is not presently occurring. There is no such case as 'not failing to attain wholesome consciousness connected with the desire realm' and 'not lacking indeterminate and undefiled consciousness connected with the desire realm'. If one 'does not attain wholesome consciousness connected with the desire realm', does one also 'not attain the consciousness of a trainee' (sekha-cittaṃ na labhati)? Or does one 'not attain wholesome consciousness connected with the desire realm' but 'not have the consciousness of a trainee'? Explain the four possibilities in detail. 'Not attaining wholesome consciousness connected with the desire realm' but 'not having the consciousness of a trainee' refers to those trainee individuals who are not arising in the desire realm. 'Not attaining the consciousness of a trainee' but 'not having wholesome consciousness connected with the desire realm' refers to those Arahant ordinary individuals who are arising in the desire realm and have already attained wholesome consciousness connected with the desire realm, and those Arahant ordinary individuals who are arising. 'Not attaining wholesome consciousness connected with the desire realm' and 'having the consciousness of a trainee' refers to those who are arising in the desire realm and have not yet attained wholesome consciousness connected with the desire realm, and those Arahant ordinary individuals who are not arising in the desire realm. 'Not failing to attain wholesome consciousness connected with the desire realm' and 'not having the consciousness of a trainee' refers to those trainee individuals who are arising in the desire realm. If one 'does not attain wholesome consciousness connected with the desire realm', does one also 'not attain the consciousness of a non-trainee' (asekha-cittaṃ na labhati)? Or does one 'not attain wholesome consciousness connected with the desire realm' but 'not have the consciousness of a non-trainee'? --------------------------------------------------------------------------------
Chinese
广说四句。不成就色界系善心非无学心者，谓无色界生长诸阿罗汉。不成就无学心非色界系善心者，谓欲界生长有学异生已得色界善心，及色界生长有学异生。不成就色界系善心亦无学心者，谓欲界生长未得色界善心，及无色界生长有学异生。非不成就色界系善心亦非无学心者，谓欲界色界生长诸阿罗汉。 若不成就色界系有覆无记心，亦不成就色界系无覆无记心耶？或不成就色界系有覆无记心非色界系无覆无记心，广说四句。不成就色界系有覆无记心非色界系无覆无记心者，谓欲界色界生长已离色界贪补特伽罗。不成就色界系无覆无记心非色界系有覆无记心者，谓欲界生长未离欲界贪补特伽罗。不成就色界系有覆无记心亦色界系无覆无记心者，谓无色界生长补特伽罗。非不成就色界系有覆无记心亦非色界系无覆无记心者，谓欲界生长已离欲界贪未离色界贪，及色界生长未离彼贪补特伽罗。若不成就色界系有覆无记心，定非不成就无色界系善心。若不成就无色界系善心，定非不成就色界系有覆无记心。若不成就色界系有覆无记心，亦不成就无色界系有覆无记心耶？若不成就无色界系有覆无记心，定不成就色界系有覆无记心。或不成就色界系有覆无记心非无色界系有覆无记心，谓有学异生已离色界贪。若不成就色 现代汉语译本 广说四句：不成就系善心（与禅定相关的善心）但非无学心（阿罗汉的心）者，是指无色界和色界中出生的诸阿罗汉。不成就无学心但非系善心者，是指欲界中出生的已获得善心的有学（尚未证得阿罗汉果位的修行者）异生（凡夫），以及色界和无色界中出生的有学异生。不成就系善心也非无学心者，是指欲界中出生的未获得善心者，以及无色界和色界中出生的有学异生。并非不成就系善心也非无学心者，是指欲界中出生的诸阿罗汉。 若不成就系有覆无记心（与禅定相关的、被烦恼覆盖的无记心），也不成就系无覆无记心（与禅定相关的、没有烦恼覆盖的无记心）吗？或者是不成就系有覆无记心但非系无覆无记心，广说四句：不成就系有覆无记心但非系无覆无记心者，是指欲界中出生的已离欲界贪的补特伽罗（人）。不成就系无覆无记心但非系有覆无记心者，是指欲界中出生的未离欲界贪的补特伽罗。不成就系有覆无记心也成就系无覆无记心者，是指无色界和色界中出生的补特伽罗。并非不成就系有覆无记心也非系无覆无记心者，是指欲界中出生的已离欲界贪但未离色界贪者，以及色界和无色界中出生的未离彼贪的补特伽罗。若不成就系有覆无记心，必定不成就非系善心。若不成就非系善心，必定不成就系有覆无记心。若不成就系有覆无记心，也不成就非系有覆无记心吗？若不成就非系有覆无记心，必定不成就系有覆无记心。或者是不成就系有覆无记心但非非系有覆无记心，是指有学异生已离欲界贪。若不成就色界...
English
English version Elaborating on the four possibilities: Those who do not attain *saṃskṛta-kuśala-citta* (wholesome mind associated with meditative states) but are not without *aśaikṣa-citta* (mind of an Arhat) are the Arhats born in the *arūpadhātu* (formless realm) and *rūpadhātu* (form realm). Those who do not attain *aśaikṣa-citta* but are not without *saṃskṛta-kuśala-citta* are the *pṛthagjana* (ordinary beings) with *śaikṣa* (learners, those on the path) who are born in the *kāmadhātu* (desire realm) and have already attained *kuśala-citta*, as well as the *śaikṣa pṛthagjana* born in the *rūpadhātu* and *arūpadhātu*. Those who do not attain *saṃskṛta-kuśala-citta* and are also without *aśaikṣa-citta* are those born in the *kāmadhātu* who have not attained *kuśala-citta*, as well as the *śaikṣa pṛthagjana* born in the *rūpadhātu* and *arūpadhātu*. Those who are neither without *saṃskṛta-kuśala-citta* nor without *aśaikṣa-citta* are the Arhats born in the *kāmadhātu*. If one does not attain *saṃskṛta-sāvṛta-avyākṛta-citta* (defiled indeterminate mind associated with meditative states), does one also not attain *saṃskṛta-anāvṛta-avyākṛta-citta* (undefiled indeterminate mind associated with meditative states)? Or does one not attain *saṃskṛta-sāvṛta-avyākṛta-citta* but not *saṃskṛta-anāvṛta-avyākṛta-citta*? Elaborating on the four possibilities: Those who do not attain *saṃskṛta-sāvṛta-avyākṛta-citta* but not *saṃskṛta-anāvṛta-avyākṛta-citta* are the *pudgala* (persons) born in the *kāmadhātu* who have already abandoned *rāga* (desire) in the *kāmadhātu*. Those who do not attain *saṃskṛta-anāvṛta-avyākṛta-citta* but not *saṃskṛta-sāvṛta-avyākṛta-citta* are the *pudgala* born in the *kāmadhātu* who have not abandoned *rāga* in the *kāmadhātu*. Those who do not attain *saṃskṛta-sāvṛta-avyākṛta-citta* and also attain *saṃskṛta-anāvṛta-avyākṛta-citta* are the *pudgala* born in the *rūpadhātu* and *arūpadhātu*. Those who are neither without *saṃskṛta-sāvṛta-avyākṛta-citta* nor without *saṃskṛta-anāvṛta-avyākṛta-citta* are those born in the *kāmadhātu* who have abandoned *rāga* in the *kāmadhātu* but have not abandoned *rāga* in the *rūpadhātu*, as well as the *pudgala* born in the *rūpadhātu* and *arūpadhātu* who have not abandoned that *rāga*. If one does not attain *saṃskṛta-sāvṛta-avyākṛta-citta*, one definitely does not attain non-*saṃskṛta-kuśala-citta*. If one does not attain non-*saṃskṛta-kuśala-citta*, one definitely does not attain *saṃskṛta-sāvṛta-avyākṛta-citta*. If one does not attain *saṃskṛta-sāvṛta-avyākṛta-citta*, does one also not attain non-*saṃskṛta-sāvṛta-avyākṛta-citta*? If one does not attain non-*saṃskṛta-sāvṛta-avyākṛta-citta*, one definitely does not attain *saṃskṛta-sāvṛta-avyākṛta-citta*. Or does one not attain *saṃskṛta-sāvṛta-avyākṛta-citta* but not non-*saṃskṛta-sāvṛta-avyākṛta-citta*? This refers to the *śaikṣa pṛthagjana* who have abandoned *rāga* in the *kāmadhātu*. If one does not attain the *rūpadhātu*... --------------------------------------------------------------------------------
Chinese
界系有覆无记心，亦不成就无色界系无覆无记心耶？或不成就色界系有覆无记心非无色界系无覆无记心，广说四句。不成就色界系有覆无记心非无色界系无覆无记心者，谓无色界生长异熟果心正现在前。不成就无色界系无覆无记心非色界系有覆无记心者，谓欲界色界生长未离色界贪补特伽罗。不成就色界系有覆无记心亦无色界系无覆无记心者，谓欲界色界生长已离色界贪，及无色界生长异熟果心不现在前。非不成就色界系有覆无记心亦非无色界系无覆无记心者，无有此句。若不成就色界系有覆无记心，亦不成就学心耶？或不成就色界系有覆无记心非学心，广说四句。不成就色界系有覆无记心非学心者，谓诸有学已离色界贪。不成就学心非色界系有覆无记心者，谓诸异生未离色界贪。不成就色界系有覆无记心亦学心者，谓阿罗汉，及诸异生已离色界贪。非不成就色界系有覆无记心亦非学心者，谓诸有学未离色界贪。若不成就色界系有覆无记心，亦不成就无学心耶？或不成就色界系有覆无记心非无学心，广说四句。不成就色界系有覆无记心非无学心者，谓阿罗汉。不成就无学心非色界系有覆无记心者，谓诸有学异生未离色界贪。不成就色界系有覆无记心亦无学心者，谓有学异生已离色界贪。非不成就色界系有覆无记心亦非 现代汉语译本 界系有覆无记心，也不成就无色界系无覆无记心吗？或者不成就色界系有覆无记心而非无色界系无覆无记心，广说四句差别。 不成就色界系有覆无记心而非无色界系无覆无记心的情况，是指没有色界生、长、异熟果的心正在现前。 不成就无色界系无覆无记心而非色界系有覆无记心的情况，是指欲界色界生、长，且未脱离色界贪欲的补特伽罗（Pudgala，人）。 不成就色界系有覆无记心也无色界系无覆无记心的情况，是指欲界色界生、长，已脱离色界贪欲的人，以及没有色界生、长、异熟果的心没有正在现前。 并非不成就色界系有覆无记心也并非无色界系无覆无记心的情况，没有这种情况。 如果不成就色界系有覆无记心，也不成就学心吗？或者不成就色界系有覆无记心而非学心，广说四句差别。 不成就色界系有覆无记心而非学心的情况，是指诸位有学（Sekha，还在学习的人）已脱离色界贪欲。 不成就学心而非色界系有覆无记心的情况，是指诸位异生（Prthagjana，凡夫）未脱离色界贪欲。 不成就色界系有覆无记心也成就学心的情况，是指阿罗汉（Arhat，已证悟的人），以及诸位已脱离色界贪欲的异生。 并非不成就色界系有覆无记心也并非学心的情况，是指诸位未脱离色界贪欲的有学。 如果不成就色界系有覆无记心，也不成就无学心吗？或者不成就色界系有覆无记心而非无学心，广说四句差别。 不成就色界系有覆无记心而非无学心的情况，是指阿罗汉。 不成就无学心而非色界系有覆无记心的情况，是指诸位有学异生未脱离色界贪欲。 不成就色界系有覆无记心也成就无学心的情况，是指有学异生已脱离色界贪欲。 并非不成就色界系有覆无记心也并非无学心的情况