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不成就学心耶？或不成就欲界系无覆无记心非学心，广说四句。不成就欲界系无覆无记心非学心者，谓无色界生长有学补特伽罗。不成就学心非欲界系无覆无记心者，谓欲界色界生长阿罗汉异生。不成就欲界系无覆无记心亦学心者，谓无色界生长阿罗汉异生。非不成就欲界系无覆无记心亦非学心者，谓欲界色界生长有学补特伽罗。若不成就欲界系无覆无记心，亦不成就无学心耶？或不成就欲界系无覆无记心非无学心，广说四句。不成就欲界系无覆无记心非无学心者，谓无色界生长诸阿罗汉。不成就无学心非欲界系无覆无记心者，谓欲界色界生长有学异生。不成就欲界系无覆无记心亦无学心者，谓无色界生长有学异生。非不成就欲界系无覆无记心亦非无学心者，谓欲界色界生长诸阿罗汉。 说一切有部识身足论卷第十四 大正藏第 26 册 No. 1539 阿毗达磨识身足论 阿毗达磨识身足论卷第十五 提婆设摩阿罗汉造 三藏法师玄奘奉 诏译 成就蕴第六之三 若不成就色界系善心，亦不成就色界系有覆无记心耶？或不成就色界系善心非色界系有覆无记心，广说四句。不成就色界系善心非色界系有覆无记心者，谓欲界生长未得色界善心补特伽罗。不成就色界系有覆 现代汉语译本 不成就学心吗？或者是不成就欲界系无覆无记心（指不善不恶，没有遮蔽的心）而非学心，详细解释有四种情况。不成就欲界系无覆无记心而非学心的人，是指没有在欲界**生长的有学位者（指正在修行的圣者）。不成就学心而非欲界系无覆无记心的人，是指在欲界**生长的阿罗汉（已证悟的圣者）和异生（凡夫）。不成就欲界系无覆无记心也同时不成就学心的人，是指没有在欲界**生长的阿罗汉和异生。并非不成就欲界系无覆无记心也并非不成就学心的人，是指在欲界**生长的有学位者。 如果一个人不成就欲界系无覆无记心，那么他也不成就无学心（指阿罗汉的心）吗？或者是不成就欲界系无覆无记心而非无学心，详细解释有四种情况。不成就欲界系无覆无记心而非无学心的人，是指没有在欲界**生长的所有阿罗汉。不成就无学心而非欲界系无覆无记心的人，是指在欲界**生长的有学位者和异生。不成就欲界系无覆无记心也同时不成就无学心的人，是指没有在欲界**生长的有学位者和异生。并非不成就欲界系无覆无记心也并非不成就无学心的人，是指在欲界**生长的所有阿罗汉。 《说一切有部识身足论》卷第十四 《大正藏》第26册 No. 1539 《阿毗达磨识身足论》 《阿毗达磨识身足论》卷第十五 提婆设摩阿罗汉 造 三藏法师玄奘 奉 诏译 成就蕴第六之三 如果一个人不成就**系善心，那么他也不成就**系有覆无记心吗？或者是不成就**系善心而非**系有覆无记心，详细解释有四种情况。不成就**系善心而非**系有覆无记心的人，是指在欲界生长但尚未获得**善心的补特伽罗（人）。不成就**系有覆
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English version Does one not attain the mind of learning? Or does one not attain the desire-realm-related, indeterminate-neutral mind (referring to a mind that is neither good nor bad, without obscurations) that is not a mind of learning? Explain in detail with four possibilities. One who does not attain the desire-realm-related, indeterminate-neutral mind that is not a mind of learning refers to a *Śrāmaṇera* (novice monk) or *Śrāmaṇerikā* (novice nun) who has not *grown* in the desire realm and is a *Śaikṣa* (one under training). One who does not attain the mind of learning but does attain the desire-realm-related, indeterminate-neutral mind refers to an Arhat (enlightened being) and a *Pṛthagjana* (ordinary person) who have *grown* in the desire realm. One who does not attain the desire-realm-related, indeterminate-neutral mind and also does not attain the mind of learning refers to an Arhat and a *Pṛthagjana* who have not *grown* in the desire realm. One who neither does not attain the desire-realm-related, indeterminate-neutral mind nor does not attain the mind of learning refers to a *Śaikṣa* who has *grown* in the desire realm. If one does not attain the desire-realm-related, indeterminate-neutral mind, does one also not attain the mind of no-more-learning (referring to the mind of an Arhat)? Or does one not attain the desire-realm-related, indeterminate-neutral mind that is not a mind of no-more-learning? Explain in detail with four possibilities. One who does not attain the desire-realm-related, indeterminate-neutral mind that is not a mind of no-more-learning refers to all Arhats who have not *grown* in the desire realm. One who does not attain the mind of no-more-learning but does attain the desire-realm-related, indeterminate-neutral mind refers to a *Śaikṣa* and a *Pṛthagjana* who have *grown* in the desire realm. One who does not attain the desire-realm-related, indeterminate-neutral mind and also does not attain the mind of no-more-learning refers to a *Śaikṣa* and a *Pṛthagjana* who have not *grown* in the desire realm. One who neither does not attain the desire-realm-related, indeterminate-neutral mind nor does not attain the mind of no-more-learning refers to all Arhats who have *grown* in the desire realm. Sarvāstivāda-vinaya-vibhaṅga-śarīra-pāda-śāstra, Volume 14 Taishō Tripiṭaka, Volume 26, No. 1539, Abhidharma-skandha-pāda-śāstra Abhidharma-skandha-pāda-śāstra, Volume 15 Composed by Devaśarman Arhat Translated under Imperial Order by the Tripiṭaka Master Xuanzang Chapter Six on Accomplishment, Part Three If one does not attain the wholesome mind of the ** realm, does one also not attain the obscured-indeterminate mind of the ** realm? Or does one not attain the wholesome mind of the ** realm that is not the obscured-indeterminate mind of the ** realm? Explain in detail with four possibilities. One who does not attain the wholesome mind of the ** realm that is not the obscured-indeterminate mind of the ** realm refers to a *Pudgala* (person) who has *grown* in the desire realm but has not yet attained the wholesome mind of the ** realm. One who does not attain the obscured- --------------------------------------------------------------------------------
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无记心非色界系善心者，谓欲界色界生长已离色界贪补特伽罗。不成就色界系善心亦色界系有覆无记心者，谓无色界生长补特伽罗。非不成就色界系善心亦非色界系有覆无记心者，谓欲界生长已得色界善心未离色界贪，及色界生长未离彼贪补特伽罗。若不成就色界系善心，亦不成就色界系无覆无记心耶？若不成就色界系善心，定不成就色界系无覆无记心。或不成就色界系无覆无记心非色界系善心，谓欲界生长未离欲界贪已得色界善心补特伽罗。若不成就色界系善心，亦不成就无色界系善心耶？或不成就色界系善心非无色界系善心，广说四句。不成就色界系善心非无色界系善心者，谓无色界生长补特伽罗。不成就无色界系善心非色界系善心者，谓欲界生长已得色界善心未得无色界善心，及色界生长未得无色界善心补特伽罗。不成就色界系善心亦无色界系善心者，谓欲界生长未得色界善心补特伽罗。非不成就色界系善心亦非无色界系善心者，谓欲界色界生长已得无色界善心补特伽罗。若不成就色界系善心，亦不成就无色界系有覆无记心耶？或不成就色界系善心非无色界系有覆无记心，广说四句。不成就色界系善心非无色界系有覆无记心者，谓欲界生长未得色界善心，及无色界生长有学异生。不成就无色界系有覆无记心非色 现代汉语译本： 无记心（既非善亦非恶的心）并非与善心相关联的情况，指的是欲界（kāmadhātu，佛教宇宙观中众生所居住的，充满欲望的界）中已经出生且已脱离贪欲的补特伽罗（pudgala，个体，人）。不成就（未能获得或实现）与善心相关联的情况，也与有覆无记心（伴随烦恼的非善非恶的心）相关联，指的是没有出生的补特伽罗。并非不成就与善心相关联，也并非与有覆无记心相关联的情况，指的是欲界中已经出生且已经获得善心但尚未脱离贪欲，以及尚未脱离彼贪欲的补特伽罗。 如果不成就与善心相关联，是否也不成就与无覆无记心（不伴随烦恼的非善非恶的心）相关联呢？如果不成就与善心相关联，必定不成就与无覆无记心相关联。或者不成就与无覆无记心相关联，但并非与善心相关联，指的是欲界中已经出生且尚未脱离欲界贪欲但已经获得善心的补特伽罗。 如果不成就与系善心相关联，是否也不成就无系善心（非与任何界系缚的善心）相关联呢？或者不成就与系善心相关联，但并非无系善心相关联，广说四句（四种可能性）。不成就与系善心相关联但并非无系善心相关联的情况，指的是没有出生的补特伽罗。不成就无系善心相关联但并非与系善心相关联的情况，指的是欲界中已经出生且已经获得系善心但尚未获得无系善心，以及尚未获得无系善心的补特伽罗。不成就与系善心相关联也无系善心相关联的情况，指的是欲界中已经出生但尚未获得系善心的补特伽罗。并非不成就与系善心相关联也并非无系善心相关联的情况，指的是欲界中已经出生且已经获得无系善心的补特伽罗。 如果不成就与系善心相关联，是否也不成就无系有覆无记心相关联呢？或者不成就与系善心相关联，但并非无系有覆无记心相关联，广说四句。不成就与系善心相关联但并非无系有覆无记心相关联的情况，指的是欲界中尚未获得系善心，以及没有出生且是有学位的异生（与圣道有缘的凡夫）。不成就无系有覆无记心但并非色
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English version: Unspecified consciousness (neither good nor bad) is not associated with wholesome consciousness, referring to a pudgala (individual, person) born in the desire realm (kāmadhātu, the realm of desire in Buddhist cosmology) who has already detached from greed. Non-attainment (failure to acquire or realize) of association with wholesome consciousness is also associated with defiled unspecified consciousness (unspecified consciousness accompanied by afflictions), referring to a pudgala who has not been born. Not non-attainment of association with wholesome consciousness, and also not association with defiled unspecified consciousness, refers to a pudgala born in the desire realm who has already attained wholesome consciousness but has not yet detached from greed, and a pudgala who has not yet detached from that greed. If one does not attain association with wholesome consciousness, does one also not attain association with undefiled unspecified consciousness (unspecified consciousness not accompanied by afflictions)? If one does not attain association with wholesome consciousness, one definitely does not attain association with undefiled unspecified consciousness. Or, one does not attain association with undefiled unspecified consciousness, but is not associated with wholesome consciousness, referring to a pudgala born in the desire realm who has not yet detached from desire realm greed but has already attained wholesome consciousness. If one does not attain association with bound wholesome consciousness, does one also not attain unbound wholesome consciousness (wholesome consciousness not bound to any realm)? Or, one does not attain association with bound wholesome consciousness, but is not associated with unbound wholesome consciousness, broadly speaking the four possibilities. Non-attainment of association with bound wholesome consciousness but not association with unbound wholesome consciousness refers to a pudgala who has not been born. Non-attainment of association with unbound wholesome consciousness but not association with bound wholesome consciousness refers to a pudgala born in the desire realm who has already attained bound wholesome consciousness but has not yet attained unbound wholesome consciousness, and a pudgala who has not yet attained unbound wholesome consciousness. Non-attainment of association with bound wholesome consciousness and also unbound wholesome consciousness refers to a pudgala born in the desire realm who has not yet attained bound wholesome consciousness. Not non-attainment of association with bound wholesome consciousness and also not unbound wholesome consciousness refers to a pudgala born in the desire realm who has already attained unbound wholesome consciousness. If one does not attain association with bound wholesome consciousness, does one also not attain association with unbound defiled unspecified consciousness? Or, one does not attain association with bound wholesome consciousness, but is not associated with unbound defiled unspecified consciousness, broadly speaking the four possibilities. Non-attainment of association with bound wholesome consciousness but not association with unbound defiled unspecified consciousness refers to one in the desire realm who has not yet attained bound wholesome consciousness, and one who has not been born and is a trainee ordinary being (an ordinary person connected to the noble path). Non-attainment of unbound defiled unspecified consciousness but not form --------------------------------------------------------------------------------
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界系善心者，谓欲界色界生长诸阿罗汉。不成就色界系善心亦无色界系有覆无记心者，谓无色界生长诸阿罗汉。非不成就色界系善心亦非无色界系有覆无记心者，谓欲界生长有学异生已得色界善心，及色界生长有学异生。若不成就色界系善心，亦不成就无色界系无覆无记心耶？或不成就色界系善心非无色界系无覆无记心，广说四句。不成就色界系善心非无色界系无覆无记心者，谓无色界生长异熟果心正现在前。不成就无色界系无覆无记心非色界系善心者，谓欲界生长已得色界善心，及色界生长补特伽罗。不成就色界系善心亦无色界系无覆无记心者，谓欲界生长未得色界善心，及无色界生长异熟果心不现在前。非不成就色界系善心亦非无色界系无覆无记心者，无有此句。若不成就色界系善心，亦不成就学心耶？或不成就色界系善心非学心，广说四句。不成就色界系善心非学心者，谓无色界生长有学补特伽罗。不成就学心非色界系善心者，谓欲界生长阿罗汉异生已得色界善心，及色界生长阿罗汉异生。不成就色界系善心亦学心者，谓欲界生长未得色界善心，及无色界生长阿罗汉异生。非不成就色界系善心亦非学心者，谓欲界色界生长有学补特伽罗。若不成就色界系善心，亦不成就无学心耶？或不成就色界系善心非无学心， 现代汉语译本 ‘界系善心’（kāmadhātu-saṃyutta-kuśalacitta，与欲界相应的善心）是指欲界中正在生长（upapadyamāna）的诸位阿罗汉。‘不成就界系善心’（kāmadhātu-saṃyutta-kuśalacittaṃ na labhati）且没有‘界系有覆无记心’（kāmadhātu-saṃyutta-sāvaraṇa-abyākata-cittaṃ natthi）的人，是指没有在欲界中生长的诸位阿罗汉。‘非不成就界系善心’（kāmadhātu-saṃyutta-kuśalacittaṃ na alabhati）且‘非无界系有覆无记心’（kāmadhātu-saṃyutta-sāvaraṇa-abyākata-cittaṃ na natthi）的人，是指欲界中正在生长的已获得界系善心的有学位异生（sekha-pṛthagjana），以及正在生长的有学位异生。 如果‘不成就界系善心’，是否也‘不成就无界系无覆无记心’（kāmadhātu-saṃyutta-anāvaraṇa-abyākata-cittaṃ na labhati）呢？或者‘不成就界系善心’但‘非无界系无覆无记心’，广说四句。 ‘不成就界系善心’但‘非无界系无覆无记心’的人，是指没有在欲界中生长的异熟果心（vipāka-phala-citta）正在现前的人。 ‘不成就无界系无覆无记心’但‘非界系善心’的人，是指欲界中正在生长的已获得界系善心的人，以及正在生长的补特伽罗（pudgala）。 ‘不成就界系善心’且没有‘界系无覆无记心’的人，是指欲界中正在生长的未获得界系善心的人，以及没有在欲界中生长的异熟果心没有正在现前的人。 ‘非不成就界系善心’且‘非无界系无覆无记心’的人，没有这种情况。 如果‘不成就界系善心’，是否也‘不成就学心’（sekha-cittaṃ na labhati）呢？或者‘不成就界系善心’但‘非学心’，广说四句。 ‘不成就界系善心’但‘非学心’的人，是指没有在欲界中生长的有学补特伽罗。 ‘不成就学心’但‘非界系善心’的人，是指欲界中正在生长的阿罗汉异生已获得界系善心的人，以及正在生长的阿罗汉异生。 ‘不成就界系善心’且‘学心’的人，是指欲界中正在生长的未获得界系善心的人，以及没有在欲界中生长的阿罗汉异生。 ‘非不成就界系善心’且‘非学心’的人，是指欲界中正在生长的有学补特伽罗。 如果‘不成就界系善心’，是否也‘不成就无学心’（asekha-cittaṃ na labhati）呢？或者‘不成就界系善心’但‘非无学心’，