Chinese
，谓欲界生长异生未离欲界贪。不成就欲界系有覆无记心亦学心者，谓阿罗汉，及诸异生已离欲界贪。非不成就欲界系有覆无记心亦非学心者，谓未离欲界贪圣者现观边苦法智未生。若不成就欲界系有覆无记心，亦不成就无学心耶？或不成就欲界系有覆无记心非无学心，广说四句。不成就欲界系有覆无记心非无学心者，谓阿罗汉。不成就无学心非欲界系有覆无记心者，谓欲界生长异生未离欲界贪，及未离欲界贪圣者现观边苦法智未生。不成就欲界系有覆无记心亦无学心者，谓欲界生长异生已离欲界贪，及未离欲界贪圣者现观边苦法智已生，若色无色界生长有学异生。非不成就欲界系有覆无记心亦非无学心者，无有此句。若不成就欲界系无覆无记心，亦不成就色界系善心耶？若不成就欲界系无覆无记心，定不成就色界系善心。或不成就色界系善心非欲界系无覆无记心，谓欲界生长未得色界善心补特伽罗。若不成就欲界系无覆无记心，亦不成就色界系有覆无记心耶？若不成就欲界系无覆无记心，定不成就色界系有覆无记心。或不成就色界系有覆无记心非不成就欲界系无覆无记心，谓欲界色界生长已离色界贪补特伽罗。若不成就欲界系无覆无记心，亦不成就色界系无覆无记心耶？若不成就欲界系无覆无记心，定不成就色界系 现代汉语译本： 问：未成就欲界（Kāmadhātu，指众生所居的三界之一，此界众生有情欲）所系的有覆无记心（sāsrava-avyākṛta-citta，指伴随烦恼的非善非恶心）和学心（śaikṣa-citta，指有待学习的心）的是哪些？答：指阿罗汉（Arhat，已证得最高果位的圣者），以及已经脱离欲界贪欲的各种异生（pṛthagjana，指凡夫）。 问：非未成就欲界所系的有覆无记心，也非学心的是哪些？答：指未脱离欲界贪欲的圣者，正处于现观（abhisamaya，指证悟）边缘，苦法智（duḥkha-dharma-jñāna，指对苦谛的智慧）尚未生起之时。 问：若未成就欲界所系的有覆无记心，是否也未成就无学心（aśaikṣa-citta，指无需再学习的心）？答：或者未成就欲界所系的有覆无记心，但并非未成就无学心，广说四句（tetralemma，指四种可能性）。 未成就欲界所系的有覆无记心，但并非未成就无学心者，指阿罗汉。 未成就无学心，但并非未成就欲界所系的有覆无记心者，指欲界生长的、未脱离欲界贪欲的异生，以及未脱离欲界贪欲的圣者，正处于现观边缘，苦法智尚未生起之时。 未成就欲界所系的有覆无记心，也未成就无学心者，指欲界生长的、已脱离欲界贪欲的异生，以及未脱离欲界贪欲的圣者，正处于现观边缘，苦法智已经生起之时；以及色界（Rūpadhātu，指三界之一，此界众生已离欲界粗欲，但仍有色身）或无色界（Arūpadhātu，指三界之一，此界众生已离色界色欲，但无色身）生长的有学异生。 非未成就欲界所系的有覆无记心，也非未成就无学心者，没有这种情况。 问：若未成就欲界所系的无覆无记心（anāsrava-avyākṛta-citta，指不伴随烦恼的非善非恶心），是否也未成就色界所系的善心（kuśala-citta，指善的心）？答：若未成就欲界所系的无覆无记心，必定未成就色界所系的善心。或者未成就色界所系的善心，但并非未成就欲界所系的无覆无记心，指欲界生长的、尚未获得色界善心的补特伽罗（pudgala，指个体或人）。 问：若未成就欲界所系的无覆无记心，是否也未成就色界所系的有覆无记心？答：若未成就欲界所系的无覆无记心，必定未成就色界所系的有覆无记心。或者未成就色界所系的有覆无记心，但并非未成就欲界所系的无覆无记心，指欲界或色界生长的、已脱离色界贪欲的补特伽罗。 问：若未成就欲界所系的无覆无记心，是否也未成就色界所系的无覆无记心？答：若未成就欲界所系的无覆无记心，必定未成就色界所系的无覆无记心。
English
English version: Q: What does it mean to not possess the defiled neutral mind (sāsrava-avyākṛta-citta) associated with the desire realm (Kāmadhātu, one of the three realms where beings have sensual desires) and the mind of a learner (śaikṣa-citta)? A: It refers to Arhats (Arhat, enlightened beings who have attained the highest state), and various ordinary beings (pṛthagjana, ordinary people) who have already detached themselves from desire realm greed. Q: What does it mean to neither not possess the defiled neutral mind associated with the desire realm, nor the mind of a learner? A: It refers to noble ones who have not detached themselves from desire realm greed, and are on the verge of direct realization (abhisamaya, direct realization of the truth), where the knowledge of suffering (duḥkha-dharma-jñāna, wisdom regarding the truth of suffering) has not yet arisen. Q: If one does not possess the defiled neutral mind associated with the desire realm, does one also not possess the mind of a non-learner (aśaikṣa-citta)? A: Either one does not possess the defiled neutral mind associated with the desire realm but does not not possess the mind of a non-learner, broadly speaking, there are four possibilities (tetralemma, four possibilities). Those who do not possess the defiled neutral mind associated with the desire realm, but do not not possess the mind of a non-learner, refer to Arhats. Those who do not possess the mind of a non-learner, but do not not possess the defiled neutral mind associated with the desire realm, refer to ordinary beings born in the desire realm who have not detached themselves from desire realm greed, and noble ones who have not detached themselves from desire realm greed, and are on the verge of direct realization, where the knowledge of suffering has not yet arisen. Those who do not possess the defiled neutral mind associated with the desire realm, and also do not possess the mind of a non-learner, refer to ordinary beings born in the desire realm who have detached themselves from desire realm greed, and noble ones who have not detached themselves from desire realm greed, and are on the verge of direct realization, where the knowledge of suffering has already arisen; and learners born in the form realm (Rūpadhātu, one of the three realms where beings have form but are free from gross desires) or formless realm (Arūpadhātu, one of the three realms where beings are free from form and desire). Those who neither do not possess the defiled neutral mind associated with the desire realm, nor do not not possess the mind of a non-learner, there is no such case. Q: If one does not possess the undefiled neutral mind (anāsrava-avyākṛta-citta) associated with the desire realm, does one also not possess the wholesome mind (kuśala-citta) associated with the form realm? A: If one does not possess the undefiled neutral mind associated with the desire realm, one definitely does not possess the wholesome mind associated with the form realm. Or one does not possess the wholesome mind associated with the form realm, but does not not possess the undefiled neutral mind associated with the desire realm, referring to individuals (pudgala, individual or person) born in the desire realm who have not yet attained the wholesome mind of the form realm. Q: If one does not possess the undefiled neutral mind associated with the desire realm, does one also not possess the defiled neutral mind associated with the form realm? A: If one does not possess the undefiled neutral mind associated with the desire realm, one definitely does not possess the defiled neutral mind associated with the form realm. Or one does not possess the defiled neutral mind associated with the form realm, but does not not possess the undefiled neutral mind associated with the desire realm, referring to individuals born in the desire realm or form realm who have detached themselves from greed for the form realm. Q: If one does not possess the undefiled neutral mind associated with the desire realm, does one also not possess the undefiled neutral mind associated with the form realm? A: If one does not possess the undefiled neutral mind associated with the desire realm, one definitely does not possess the undefiled neutral mind associated with the form realm. --------------------------------------------------------------------------------
Chinese
无覆无记心。或不成就色界系无覆无记心非欲界系无覆无记心，谓欲界生长未离欲界贪补特伽罗。若不成就欲界系无覆无记心，定非不成就无色界系善心。若不成就无色界系善心，定非不成就欲界系无覆无记心。若不成就欲界系无覆无记心，亦不成就无色界系有覆无记心耶？或不成就欲界系无覆无记心非无色界系有覆无记心，广说四句。不成就欲界系无覆无记心非无色界系有覆无记心者，谓无色界生长有学异生。不成就无色界系有覆无记心非欲界系无覆无记心者，谓欲界色界生长诸阿罗汉。不成就欲界系无覆无记心亦无色界系有覆无记心者，谓无色界生长诸阿罗汉。非不成就欲界系无覆无记心亦非无色界系有覆无记心者，谓欲界色界生长有学异生。若不成就欲界系无覆无记心，亦不成就无色界系无覆无记心耶？或不成就欲界系无覆无记心非无色界系无覆无记心，广说四句。不成就欲界系无覆无记心非无色界系无覆无记心者，谓无色界生长异熟果心正现在前。不成就无色界系无覆无记心非欲界系无覆无记心者，谓欲界色界生长补特伽罗。不成就欲界系无覆无记心亦无色界系无覆无记心者，谓无色界生长异熟果心不现在前。非不成就欲界系无覆无记心亦非无色界系无覆无记心者，无有此句。若不成就欲界系无覆无记心，亦 现代汉语译本 无覆无记心（既非善亦非恶，且不构成业报的心）。或者，不成就色界系无覆无记心，并非不成就欲界系无覆无记心，指的是欲界中出生，尚未断除对欲界贪欲的补特伽罗（人）。 如果不成就欲界系无覆无记心，必定不是不成就色界系善心。如果不成就色界系善心，必定不是不成就欲界系无覆无记心。如果不成就欲界系无覆无记心，也不成就色界系有覆无记心吗？或者，不成就欲界系无覆无记心，并非不成就色界系有覆无记心，广说四句。 不成就欲界系无覆无记心，并非不成就色界系有覆无记心的人，指的是色界中出生的有学异生（尚未证得圣果的凡夫）。不成就色界系有覆无记心，并非不成就欲界系无覆无记心的人，指的是欲界或色界中出生的诸阿罗汉（已证得解脱的圣者）。不成就欲界系无覆无记心，也不成就色界系有覆无记心的人，指的是色界中出生的诸阿罗汉。并非不成就欲界系无覆无记心，也非不成就色界系有覆无记心的人，指的是欲界或色界中出生的有学异生。 如果不成就欲界系无覆无记心，也不成就色界系无覆无记心吗？或者，不成就欲界系无覆无记心，并非不成就色界系无覆无记心，广说四句。 不成就欲界系无覆无记心，并非不成就色界系无覆无记心的人，指的是色界中出生的异熟果心（由过去业力所感的果报心）正在现前。不成就色界系无覆无记心，并非不成就欲界系无覆无记心的人，指的是欲界或色界中出生的补特伽罗。不成就欲界系无覆无记心，也不成就色界系无覆无记心的人，指的是色界中出生的异熟果心不现前。并非不成就欲界系无覆无记心，也非不成就色界系无覆无记心的人，没有这种情况。 如果不成就欲界系无覆无记心，也……
English
English version Non-resultant and indeterminate mind (neither good nor evil, and does not constitute karmic retribution). Or, not failing to achieve the form realm-related non-resultant and indeterminate mind, is not failing to achieve the desire realm-related non-resultant and indeterminate mind, referring to a *putthagala* (person) born in the desire realm who has not yet detached from desire realm greed. If one does not fail to achieve the desire realm-related non-resultant and indeterminate mind, it is definitely not not failing to achieve the form realm-related wholesome mind. If one does not fail to achieve the form realm-related wholesome mind, it is definitely not not failing to achieve the desire realm-related non-resultant and indeterminate mind. If one does not fail to achieve the desire realm-related non-resultant and indeterminate mind, does one also not fail to achieve the form realm-related obscured and indeterminate mind? Or, not failing to achieve the desire realm-related non-resultant and indeterminate mind is not not failing to achieve the form realm-related obscured and indeterminate mind; explain the four possibilities in detail. Those who do not fail to achieve the desire realm-related non-resultant and indeterminate mind, but do not fail to achieve the form realm-related obscured and indeterminate mind, refer to *aryas* (those on the path to enlightenment) and ordinary beings born in the form realm. Those who do not fail to achieve the form realm-related obscured and indeterminate mind, but do not fail to achieve the desire realm-related non-resultant and indeterminate mind, refer to *arhats* (enlightened beings) born in the desire realm or form realm. Those who do not fail to achieve the desire realm-related non-resultant and indeterminate mind, and also do not fail to achieve the form realm-related obscured and indeterminate mind, refer to *arhats* born in the form realm. Those who do not not fail to achieve the desire realm-related non-resultant and indeterminate mind, and also do not not fail to achieve the form realm-related obscured and indeterminate mind, refer to *aryas* and ordinary beings born in the desire realm or form realm. If one does not fail to achieve the desire realm-related non-resultant and indeterminate mind, does one also not fail to achieve the form realm-related non-resultant and indeterminate mind? Or, not failing to achieve the desire realm-related non-resultant and indeterminate mind is not not failing to achieve the form realm-related non-resultant and indeterminate mind; explain the four possibilities in detail. Those who do not fail to achieve the desire realm-related non-resultant and indeterminate mind, but do not fail to achieve the form realm-related non-resultant and indeterminate mind, refer to the resultant mind (mind arising from past karma) born in the form realm that is presently arising. Those who do not fail to achieve the form realm-related non-resultant and indeterminate mind, but do not fail to achieve the desire realm-related non-resultant and indeterminate mind, refer to *putthagalas* born in the desire realm or form realm. Those who do not fail to achieve the desire realm-related non-resultant and indeterminate mind, and also do not fail to achieve the form realm-related non-resultant and indeterminate mind, refer to the resultant mind born in the form realm that is not presently arising. There is no case where one does not not fail to achieve the desire realm-related non-resultant and indeterminate mind, and also does not not fail to achieve the form realm-related non-resultant and indeterminate mind. If one does not fail to achieve the desire realm-related non-resultant and indeterminate mind, also... --------------------------------------------------------------------------------