English
English version: If one does not attain the mind associated with the formless realm (arūpadhātu-saṃyutta), which is neither determinate nor indeterminate (avyākṛta), does one also not attain the mind of a non-learner (aśaikṣa-citta)? Or does one not attain the mind associated with the formless realm, which is neither determinate nor indeterminate, but is not the mind of a non-learner? Elaborate on the four possibilities (catuṣkoṭika). The case where one does not attain the mind associated with the formless realm, which is neither determinate nor indeterminate, but is not the mind of a non-learner, refers to those Arhats (arhat, liberated beings who have extinguished all defilements) born in the desire realm (kāmadhātu, the realm of desire) and the form realm (rūpadhātu, the realm of form), whose resultant consciousness (vipāka-citta, consciousness arising from past karma) is not presently occurring. The case where one does not attain the mind of a non-learner, but it is not the mind associated with the formless realm, which is neither determinate nor indeterminate, refers to the resultant consciousness of learners (śaikṣa, those still in training) and ordinary beings (pṛthagjana, common people) born in the formless realm, which is presently occurring. The case where one does not attain the mind associated with the formless realm, which is neither determinate nor indeterminate, and also does not attain the mind of a non-learner, refers to learners and ordinary beings born in the desire realm and the form realm, whose resultant consciousness is not presently occurring. The case where it is not that one does not attain the mind associated with the formless realm, which is neither determinate nor indeterminate, and it is also not that one does not attain the mind of a non-learner, refers to the resultant consciousness of Arhats born in the formless realm, which is presently occurring. If one does not attain the mind of a learner (śaikṣa-citta, the mind of a stream-enterer, once-returner, or non-returner), does one also not attain the mind of a non-learner? Or does one not attain the mind of a learner but is not the mind of a non-learner, or does one not attain the mind of a non-learner but is not the mind of a learner, or does one not attain the mind of a learner and also does not attain the mind of a non-learner, or is it not that one does not attain the mind of a learner and it is also not that one does not attain the mind of a non-learner. The case where one does not attain the mind of a learner but is not the mind of a non-learner refers to Arhats. The case where one does not attain the mind of a non-learner but is not the mind of a learner refers to learners. The case where one does not attain the mind of a learner and also does not attain the mind of a non-learner refers to ordinary beings. The case where it is not that one does not attain the mind of a learner and it is also not that one does not attain the mind of a non-learner does not exist. There are twelve types of minds, namely, wholesome mind (kuśala-citta, virtuous mind) associated with the desire realm, unwholesome mind (akuśala-citta, non-virtuous mind), determinate-indeterminate mind (sāvṛtāvyākṛta-citta, obscured indeterminate mind), indeterminate mind (anāvṛtāvyākṛta-citta, indeterminate mind), wholesome mind associated with the form realm, determinate-indeterminate mind, indeterminate mind, wholesome mind associated with the formless realm, determinate-indeterminate mind, indeterminate mind, and the mind of a learner, and the mind of a non-learner. If a wholesome mind associated with the desire realm is abandoned (prahāṇa, giving up), attained (samudāgama, arising), and not attained (apratilambha, not acquired), is it also the same for an unwholesome mind? Supposing an unwholesome mind is abandoned, attained, and not attained, is it also the same for a wholesome mind associated with the desire realm? If a wholesome mind associated with the desire realm is abandoned, attained, and not attained, is it also the same all the way to the mind of a non-learner? Supposing the mind of a non-learner is abandoned, attained, and not --------------------------------------------------------------------------------
Chinese
成就，欲界系善心亦尔耶？乃至若学心舍成就得不成就，无学心亦尔耶？设无学心舍成就得不成就，学心亦尔耶？ 若欲界系善心舍成就得不成就，定非不善心及欲界系有覆无记心。若不善心及欲界系有覆无记心舍成就得不成就，定非欲界系善心。若欲界系善心舍成就得不成就，欲界系无覆无记心亦尔耶？或欲界系善心舍成就得不成就非欲界系无覆无记心，或欲界系无覆无记心舍成就得不成就非欲界系善心，或欲界系善心舍成就得不成就亦欲界系无覆无记心，或非欲界系善心舍成就得不成就亦非欲界系无覆无记心。欲界系善心舍成就得不成就非欲界系无覆无记心者，谓善根断时，及欲界没色界生时。欲界系无覆无记心舍成就得不成就非欲界系善心者，谓从色界没无色界生时。欲界系善心舍成就得不成就亦欲界系无覆无记心者，谓从欲界没无色界生时。非欲界系善心舍成就得不成就亦非欲界系无覆无记心者，除上尔所相。若欲界系善心舍成就得不成就，色界系善心亦尔耶？或欲界系善心舍成就得不成就非色界系善心，广说四句。欲界系善心舍成就得不成就非色界系善心者，谓善根断时，及欲界没色界生时。色界系善心舍成就得不成就非欲界系善心者，谓欲界生长已得色界善心，从色界善心复还退时，及色界没或欲 现代汉语译本：成就方面，欲界系善心也是如此吗？乃至如果学位的舍心成就获得或不获得成就，无学位的心也是如此吗？假设无学位的心舍心成就获得或不获得成就，学位的心也是如此吗？ 如果欲界系善心舍心成就获得或不获得成就，那么一定不是不善心以及欲界系有覆无记心。如果不善心以及欲界系有覆无记心舍心成就获得或不获得成就，那么一定不是欲界系善心。如果欲界系善心舍心成就获得或不获得成就，欲界系无覆无记心也是如此吗？或者欲界系善心舍心成就获得或不获得成就，但欲界系无覆无记心不是如此；或者欲界系无覆无记心舍心成就获得或不获得成就，但欲界系善心不是如此；或者欲界系善心舍心成就获得或不获得成就，欲界系无覆无记心也是如此；或者非欲界系善心舍心成就获得或不获得成就，非欲界系无覆无记心也是如此。欲界系善心舍心成就获得或不获得成就，但欲界系无覆无记心不是如此的情况，是指善根断绝时，以及从欲界死亡而**（指色界或无色界）出生时。欲界系无覆无记心舍心成就获得或不获得成就，但欲界系善心不是如此的情况，是指从**死亡而无**出生时。欲界系善心舍心成就获得或不获得成就，欲界系无覆无记心也是如此的情况，是指从欲界死亡而无**出生时。非欲界系善心舍心成就获得或不获得成就，非欲界系无覆无记心也是如此的情况，是排除以上所说的那些情况。 如果欲界系善心舍心成就获得或不获得成就，那么**（指色界或无色界）系善心也是如此吗？或者欲界系善心舍心成就获得或不获得成就，但**系善心不是如此，广说四句。欲界系善心舍心成就获得或不获得成就，但**系善心不是如此的情况，是指善根断绝时，以及从欲界死亡而**出生时。**系善心舍心成就获得或不获得成就，但欲界系善心不是如此的情况，是指在欲界生长后获得了**善心，从**善心又退失时，以及从**死亡或者欲
English
English version: In terms of attainment, is it also the same for the wholesome mind associated with the desire realm (Kāmadhātu)? Furthermore, if the abandonment-mind (舍心) of a learner (Śaikṣa) is attained or not attained, is it also the same for the mind of a non-learner (Aśaikṣa)? Supposing the abandonment-mind of a non-learner is attained or not attained, is it also the same for the mind of a learner? If the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, then it is definitely not an unwholesome mind (Akuśala citta) or an obscured indeterminate mind (有覆無記心) associated with the desire realm. If the abandonment-mind of an unwholesome mind or an obscured indeterminate mind associated with the desire realm is attained or not attained, then it is definitely not a wholesome mind associated with the desire realm. If the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, is it also the same for an unobscured indeterminate mind (無覆無記心) associated with the desire realm? Or, the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, but it is not the same for an unobscured indeterminate mind associated with the desire realm; or the abandonment-mind of an unobscured indeterminate mind associated with the desire realm is attained or not attained, but it is not the same for a wholesome mind associated with the desire realm; or the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, and it is also the same for an unobscured indeterminate mind associated with the desire realm; or the abandonment-mind of a non-wholesome mind associated with the desire realm is attained or not attained, and it is also not the same for a non-unobscured indeterminate mind associated with the desire realm. The case where the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, but it is not the same for an unobscured indeterminate mind associated with the desire realm, refers to the time when the roots of goodness (善根) are severed, and when one dies in the desire realm and is born in the ** (referring to the form realm (Rūpadhātu) or formless realm (Arūpadhātu)). The case where the abandonment-mind of an unobscured indeterminate mind associated with the desire realm is attained or not attained, but it is not the same for a wholesome mind associated with the desire realm, refers to the time when one dies in the ** and is born in a non-**. The case where the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, and it is also the same for an unobscured indeterminate mind associated with the desire realm, refers to the time when one dies in the desire realm and is born in a non-** . The case where the abandonment-mind of a non-wholesome mind associated with the desire realm is attained or not attained, and it is also not the same for a non-unobscured indeterminate mind associated with the desire realm, excludes the aforementioned cases. If the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, is it also the same for a wholesome mind associated with the ** (referring to the form realm (Rūpadhātu) or formless realm (Arūpadhātu))? Or, the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, but it is not the same for a wholesome mind associated with the **, broadly speaking, there are four possibilities. The case where the abandonment-mind of a wholesome mind associated with the desire realm is attained or not attained, but it is not the same for a wholesome mind associated with the **, refers to the time when the roots of goodness are severed, and when one dies in the desire realm and is born in the **. The case where the abandonment-mind of a wholesome mind associated with the ** is attained or not attained, but it is not the same for a wholesome mind associated with the desire realm, refers to the time when one has grown in the desire realm and obtained a wholesome mind associated with the **, and when one regresses from that wholesome mind associated with the **, and when one dies in the ** or the desire --------------------------------------------------------------------------------
Chinese
界或无色界生时。欲界系善心舍成就得不成就亦色界系善心者，谓从欲界没无色界生时。非欲界系善心舍成就得不成就亦非色界系善心者，除上尔所相。若欲界善心舍成就得不成就，定非色界系有覆无记心。若色界系有覆无记心舍成就得不成就，定非欲界系善心。若欲界善心舍成就得不成就，色界系无覆无记心亦尔耶？或欲界系善心舍成就得不成就非色界系无覆无记心，广说四句。欲界系善心舍成就得不成就非色界系无覆无记心者，谓善根断时，及欲界没色界生时。色界系无覆无记心舍成就得不成就非欲界系善心者，谓已离欲界贪，从离欲贪复还退时，及色界没欲界生时，若从色界没无色界生时。欲界善心舍成就得不成就亦色界系无覆无记心者，谓从欲界没无色界生时。非欲界系善心舍成就得不成就亦非色界系无覆无记心者，除上尔所相。若欲界系善心舍成就得不成就，定非无色界系善心。若无色界系善心舍成就得不成就，定非欲界系善心。从此以后亦都无有。若不善心舍成就得不成就，欲界系有覆无记心亦尔耶？或不善心舍成就得不成就非欲界系有覆无记心，广说四句。不善心舍成就得不成就非欲界系有覆无记心者，谓诸圣者离欲贪时。欲界有覆无记心舍成就得不成就非不善心者，谓未离欲界贪圣者现观边苦法智现 在前时。不善心舍成就得不成就亦欲界系有覆无记心者，谓诸异生离欲贪时。非不善心舍成就得不成就亦非欲界系有覆无记心者，除上尔所相。若不善心舍成就得不成就，定非欲界系无覆无记心。若欲界系无覆无记心舍成就得不成就，定非不善心。从此已后亦都无有。若欲界系有覆无记心舍成就得不成就，定非欲界系无覆无记心。若欲界系无覆无记心舍成就得不成就，定非欲界系有覆无记心。从此已后亦都无有。若欲界系无覆无记心舍成就得不成就，色界系善心亦尔耶？若欲界系无覆无记心舍成就得不成就，色界系善心定尔。或色界系善心舍成就得不成就非欲界系无覆无记心，谓欲界生长已得色界善心，从色界善心复还退时，及色界没欲界生时。若欲界系无覆无记心舍成就得不成就，定非色界系有覆无记心。若色界系有覆无记心舍成就得不成就，定非欲界系无覆无记心。若欲界系无覆无记心舍成就得不成就，色界系无覆无记心亦尔耶？若欲界系无覆无记心舍成就得不成就，色界系无覆无记心定尔。或色界系无覆无记心舍成就得不成就非欲界系无覆无记心，谓已离欲界贪，从离欲贪复还退时，及色界没欲界生时。若欲界系无覆无记心舍成就得不成就，定非无色界系善心。若无色界系善心舍成就得不成就，定非欲界系无覆 现代汉语译本： 先前的时候。不善心舍的成就和未成就，以及欲界系有覆无记心（指被覆盖的、无法记清的心）的成就，是指那些异生（指凡夫）在离欲贪的时候。非不善心舍的成就和未成就，也非欲界系有覆无记心，是指除了上述情况之外的情况。如果是不善心舍的成就和未成就，那么一定不是欲界系无覆无记心（指未被覆盖的、无法记清的心）。如果是欲界系无覆无记心舍的成就和未成就，那么一定不是不善心。从这之后就没有这种情况了。如果是欲界系有覆无记心舍的成就和未成就，那么一定不是欲界系无覆无记心。如果是欲界系无覆无记心舍的成就和未成就，那么一定不是欲界系有覆无记心。从这之后就没有这种情况了。如果是欲界系无覆无记心舍的成就和未成就，那么色界系善心（指色界中的善心）也是这样吗？如果是欲界系无覆无记心舍的成就和未成就，那么色界系善心一定是这样。或者色界系善心舍的成就和未成就，不是欲界系无覆无记心，是指在欲界生长已经获得色界善心，从色界善心又退还的时候，以及色界众生死亡后又投生到欲界的时候。如果是欲界系无覆无记心舍的成就和未成就，那么一定不是色界系有覆无记心。如果是色界系有覆无记心舍的成就和未成就，那么一定不是欲界系无覆无记心。如果是欲界系无覆无记心舍的成就和未成就，那么色界系无覆无记心也是这样吗？如果是欲界系无覆无记心舍的成就和未成就，那么色界系无覆无记心一定是这样。或者色界系无覆无记心舍的成就和未成就，不是欲界系无覆无记心，是指已经脱离欲界贪欲，从脱离欲界贪欲又退还的时候，以及色界众生死亡后又投生到欲界的时候。如果是欲界系无覆无记心舍的成就和未成就，那么一定不是无色界系善心（指无色界中的善心）。如果无色界系善心舍的成就和未成就，那么一定不是欲界系无覆无记心。