English
English version The case of being associated with wholesome mind in the desire realm refers to when a being born and growing in the desire realm, having attained the wholesome mind of the formless realm (Arupa-dhatu), later arises with the afflictions of the desire realm and regresses. It is not the case of abandoning attainment and gaining non-attainment of the wholesome mind associated with the formless realm, nor is it the case of not being associated with the wholesome mind of the formless realm, except for the aforementioned situations. If it is associated with the wholesome mind of the form realm (Rupa-dhatu), abandoning attainment and gaining non-attainment, then it is definitely not associated with the defiled indeterminate mind of the formless realm. If it is associated with the defiled indeterminate mind of the formless realm, abandoning attainment and gaining non-attainment, then it is definitely not associated with the wholesome mind of the form realm. After this, there are no other possibilities. If it is associated with the defiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, then it is definitely not associated with the undefiled indeterminate mind of the form realm. If it is associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, then it is definitely not associated with the defiled indeterminate mind of the form realm. After this, there are no other possibilities. If it is associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, is it also the case with the wholesome mind of the formless realm? Or is it associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, but not associated with the wholesome mind of the formless realm? There are four detailed cases. The case of being associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, but not associated with the wholesome mind of the formless realm, refers to when a being born and growing in the desire realm, having detached from the desire realm's greed, but not yet attained the wholesome mind of the form realm, regresses from the state of detachment from the desire realm's greed, and when dying in the form realm or being born in the desire realm or the formless realm. The case of being associated with the wholesome mind of the formless realm, abandoning attainment and gaining non-attainment, but not associated with the undefiled indeterminate mind of the form realm, refers to when a being born and growing in the desire realm, having attained the wholesome mind of the formless realm, arises with the afflictions of the form realm and regresses, and when dying in the formless realm or being born in the desire realm or the form realm. The case of being associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, and also being associated with the wholesome mind of the formless realm, refers to when a being born and growing in the desire realm, having attained the wholesome mind of the formless realm, arises with the afflictions of the desire realm and regresses. It is not the case of being associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, nor is it the case of not being associated with the wholesome mind of the formless realm, except for the aforementioned situations. If it is associated with the undefiled indeterminate mind of the form realm, abandoning attainment and gaining non-attainment, then it is definitely not associated with the defiled indeterminate mind, the undefiled indeterminate mind, or the learning mind of the formless realm. If it is associated with the defiled indeterminate mind, the undefiled indeterminate mind, or the learning mind of the formless realm, abandoning attainment --------------------------------------------------------------------------------
Chinese
得不成就，定非色界系无覆无记心。若色界系无覆无记心舍成就得不成就，无学心亦尔耶？或色界系无覆无记心舍成就得不成就非无学心，广说四句。色界系无覆无记心舍成就得不成就非无学心者，谓已离欲界贪有学异生，从离欲贪复还退时，及色界没或欲界或无色界生时，若欲界没无色界生时。无学心舍成就得不成就非色界系无覆无记心者，谓阿罗汉起色无色缠复还退时。色界系无覆无记心舍成就得不成就亦无学心者，谓阿罗汉起欲界缠复还退时。非色界系无覆无记心舍成就得不成就亦非无学心者，除上尔所相。若无色界系善心舍成就得不成就，定非无色界系有覆无记心。若无色界系有覆无记心舍成就得不成就，定非无色界系善心。若无色界系善心舍成就得不成就，无色界系无覆无记心亦尔耶？或无色界系善心舍成就得不成就非无色界系无覆无记心，广说四句。无色界系善心舍成就得不成就非无色界系无覆无记心者，谓欲界色界生长已得无色界善心，从无色界善心复还退时，及无色界善心染污心没，或欲界或色界生时。无色界无覆无记心舍成就得不成就非无色界系善心者，谓无色界异熟果心生已灭时。无色界系善心舍成就得不成就亦无色界系无覆无记心者，谓无色界住，异熟果心没，或欲界或色界生时。非无色界系 现代汉语译本 如果不是由非色界无覆无记心（Arupa Avyākrta，指非色界天中的无记心）所舍弃的成就，那么一定是得不到的。如果是由非色界无覆无记心舍弃了成就，那么无学心（Asaiksa-citta，指阿罗汉的心）也是这样吗？或者是由非色界无覆无记心舍弃了成就，但不是无学心，详细解释有四种情况。由非色界无覆无记心舍弃了成就，但不是无学心的情况，是指已经脱离欲界贪欲的有学异生（Saiksa-prthagjana，指尚未证得阿罗汉果位的修行者），从脱离欲贪的状态又退回时，以及死亡或投生到欲界或非色界时，如果死亡或投生到欲界或非色界时是这样。无学心舍弃了成就，但不是非色界无覆无记心的情况，是指阿罗汉生起色界或无色界烦恼又退回时。非色界无覆无记心舍弃了成就，同时也是无学心舍弃了成就的情况，是指阿罗汉生起欲界烦恼又退回时。不是由非色界无覆无记心舍弃了成就，也不是由无学心舍弃了成就的情况，是除了以上所说的那些情况之外的情况。 如果不是由无色界善心（Arupa Kusala，指非色界天的善心）舍弃了成就，那么一定不是由无色界有覆无记心（Arupa Savyākrta，指非色界天中的有覆无记心）舍弃的。如果是由无色界有覆无记心舍弃了成就，那么一定不是由无色界善心舍弃的。如果是由无色界善心舍弃了成就，那么无色界无覆无记心也是这样吗？或者是由无色界善心舍弃了成就，但不是由无色界无覆无记心舍弃的，详细解释有四种情况。由无色界善心舍弃了成就，但不是由无色界无覆无记心舍弃的情况，是指在欲界出生的众生已经获得了无色界善心，从无色界善心又退回时，以及无色界善心被染污心所覆盖而死亡，或者投生到欲界或非色界时。由无色界无覆无记心舍弃了成就，但不是由无色界善心舍弃的情况，是指无色界异熟果心（Arupa Vipāka，指非色界天的异熟果报之心）生起后灭去时。由无色界善心舍弃了成就，同时也是由无色界无覆无记心舍弃的情况，是指无色界住（Arupa Samāpatti，指非色界定的境界）中的异熟果心死亡，或者投生到欲界或非色界时。不是由无色界
English
English version If an attainment is not abandoned by Arupa Avyākrta-citta (non-form realm indeterminate consciousness), it is definitely not obtained. If an attainment is abandoned by Arupa Avyākrta-citta, is it also the case with Asaiksa-citta (consciousness of a non-learner, i.e., an Arhat)? Or is it that an attainment is abandoned by Arupa Avyākrta-citta but not by Asaiksa-citta? Explain in detail with four possibilities. That an attainment is abandoned by Arupa Avyākrta-citta but not by Asaiksa-citta refers to a learner-worldling (Saiksa-prthagjana) who has already detached from desire-realm greed, when they regress from detachment from desire-greed, and when they die or are born in the desire realm or the non-form realm, if they die or are born in the desire realm or the non-form realm. That an attainment is abandoned by Asaiksa-citta but not by Arupa Avyākrta-citta refers to an Arhat who arises in form-realm or non-form realm defilements and then regresses. That an attainment is abandoned by both Arupa Avyākrta-citta and Asaiksa-citta refers to an Arhat who arises in desire-realm defilements and then regresses. That an attainment is abandoned by neither Arupa Avyākrta-citta nor Asaiksa-citta refers to cases other than those mentioned above. If an attainment is not abandoned by Arupa Kusala (non-form realm wholesome consciousness), it is definitely not abandoned by Arupa Savyākrta (non-form realm with-cover indeterminate consciousness). If an attainment is abandoned by Arupa Savyākrta, it is definitely not abandoned by Arupa Kusala. If an attainment is abandoned by Arupa Kusala, is it also the case with Arupa Avyākrta? Or is it that an attainment is abandoned by Arupa Kusala but not by Arupa Avyākrta? Explain in detail with four possibilities. That an attainment is abandoned by Arupa Kusala but not by Arupa Avyākrta refers to a being born in the desire realm who has already attained Arupa Kusala, when they regress from Arupa Kusala, and when Arupa Kusala is covered by defiled consciousness and they die, or are born in the desire realm or the non-form realm. That an attainment is abandoned by Arupa Avyākrta but not by Arupa Kusala refers to when Arupa Vipāka (non-form realm resultant consciousness) arises and then ceases. That an attainment is abandoned by both Arupa Kusala and Arupa Avyākrta refers to when the resultant consciousness in Arupa Samāpatti (non-form realm attainment) dies, or is born in the desire realm or the non-form realm. Not by Arupa --------------------------------------------------------------------------------
Chinese
善心舍成就得不成就亦非无色界系无覆无记心者，除上尔所相。若无色界系善心舍成就得不成就，定非学心。若学心舍成就得不成就，定非无色界系善心。若无色界系善心舍成就得不成就，无学心亦尔耶？或无色界系善心舍成就得不成就非无学心，广说四句。无色界系善心舍成就得不成就非无学心者，谓有学异生已得无色界善心，从无色界善心复还退时，及无色界没或欲界或色界生时。无学心舍成就得不成就非无色界系善心者，谓阿罗汉起无色缠复还退时。无色界系善心舍成就得不成就亦无学心者，谓阿罗汉起欲色界缠复还退时。非无色界系善心舍成就得不成就亦非无学心者，除上尔所相。若无色界系有覆无记心舍成就得不成就，定非无色界系无覆无记心。若无色界系无覆无记心舍成就得不成就，定非无色界系有覆无记心。从此以后都无所有。若无色界系无覆无记心舍成就得不成就，定非学心及无学心。若学心及无学心舍成就得不成就，定非无色界系无覆无记心。若学心舍成就得不成就，定非无学心。若无学心舍成就得不成就，定非学心。 说一切有部识身足论卷第十五 大正藏第 26 册 No. 1539 阿毗达磨识身足论 阿毗达磨识身足论卷第十六 提婆设摩阿罗汉造 三藏 现代汉语译本： 如果一个人舍弃了无漏善心（Anasrava Kusala Citta，指超越世间烦恼的善心）而成就了某种状态，那么这种状态是不成就无漏善心，也不是与无记心（Avyakrta Citta，指非善非恶的中性心）相关联的。这里所说的无记心，要排除前面已经提到的那些情况。 如果一个人舍弃了无漏善心而成就了某种状态，那么这种状态一定不是有学心（Saiksa Citta，指还在学习阶段的心）。如果一个人舍弃了有学心而成就了某种状态，那么这种状态一定不是无漏善心。 如果一个人舍弃了无漏善心而成就了某种状态，那么他是否也舍弃了无学心（Asaiksa Citta，指已经完成学习的心）呢？不一定。或者说，一个人舍弃了无漏善心而成就了某种状态，但他不一定舍弃了无学心。对此可以广说四句。 一个人舍弃了无漏善心而成就了某种状态，但他不一定舍弃了无学心，这是指那些已经获得了无漏善心的有学异生（Saiksa Prthagjana，指还在学习阶段的凡夫），当他们从无漏善心中退转时，以及他们死亡后转生到欲界（Kamadhatu，指充满欲望的世间）或色界（Rupadhatu，指有形物质的世间）时。 一个人舍弃了无学心而成就了某种状态，但他不一定舍弃了无漏善心，这是指阿罗汉（Arhat，指已证得解脱的圣者）生起了无色界（Arupadhatu，指无形物质的世间）的烦恼并退转时。 一个人舍弃了无漏善心而成就了某种状态，同时也舍弃了无学心，这是指阿罗汉生起了欲界或色界的烦恼并退转时。 一个人不是舍弃了无漏善心而成就了某种状态，也不是舍弃了无学心而成就了某种状态，这里要排除前面已经提到的那些情况。 如果一个人舍弃了无漏的有覆无记心（Anasrava S তালিকা Citta，指有烦恼遮盖的中性心）而成就了某种状态，那么这种状态一定不是无漏的无覆无记心（Anasrava An তালিকা Citta，指没有烦恼遮盖的中性心）。如果一个人舍弃了无漏的无覆无记心而成就了某种状态，那么这种状态一定不是无漏的有覆无记心。从这以后，就没有其他情况了。 如果一个人舍弃了无漏的无覆无记心而成就了某种状态，那么这种状态一定不是有学心和无学心。如果一个人舍弃了有学心和无学心而成就了某种状态，那么这种状态一定不是无漏的无覆无记心。 如果一个人舍弃了有学心而成就了某种状态，那么这种状态一定不是无学心。如果一个人舍弃了无学心而成就了某种状态，那么这种状态一定不是有学心。 《说一切有部识身足论》第十五卷 《阿毗达磨识身足论》第十六卷 提婆设摩阿罗汉造 三藏