English
English version When a wholesome thought first arises, is the abandonment (舍, *she*, relinquishment, cessation) of the unconditioned (系无, *xi wu*, unbound), neutral (无记, *wu ji*, neither good nor bad), and non-obstructing (无覆, *wu fu*, uncovered) mind, which is not yet accomplished but is being accomplished, not a conditioned (系, *xi*, bound) wholesome thought? This refers to the time when one attains detachment from desire in the desire realm (欲界, *yu jie*). Is the abandonment of a conditioned wholesome thought, which is not yet accomplished but is being accomplished, also an unconditioned, neutral, and non-obstructing mind? This refers to when there is no death (没, *mo*, disappearance) or birth. Is that which is not the abandonment of a conditioned wholesome thought, which is not yet accomplished but is being accomplished, also not an unconditioned, neutral, and non-obstructing mind? This excludes the aforementioned situations. If it is the abandonment of a conditioned wholesome thought, which is not yet accomplished but is being accomplished, then it is definitely not an unconditioned wholesome thought. If it is the abandonment of an unconditioned wholesome thought, which is not yet accomplished but is being accomplished, then it is definitely not a conditioned wholesome thought. After this, there is nothing at all. If it is the abandonment of a conditioned defiled neutral mind (有覆无记心, *you fu wu ji xin*, a mind that is neither good nor bad but is obscured by defilements), which is not yet accomplished but is being accomplished, is it also a conditioned neutral mind? Or is it the abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, but not a conditioned neutral mind? One can speak broadly of four possibilities. The abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, but not a conditioned neutral mind, refers to when one has already detached from greed (贪, *tan*, attachment), and then regresses from that detachment, as well as when there is no death or birth in the desire realm. The abandonment of a conditioned neutral mind, which is not yet accomplished but is being accomplished, but not a conditioned defiled neutral mind, refers to when one attains detachment from desire in the desire realm. The abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, is also a conditioned neutral mind when there is no death or birth. That which is not the abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, is also not a conditioned neutral mind, excluding the aforementioned situations. If it is the abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, then it is definitely not an unconditioned wholesome thought. If it is the abandonment of an unconditioned wholesome thought, which is not yet accomplished but is being accomplished, then it is definitely not a conditioned defiled neutral mind. If it is the abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, is it also an unconditioned defiled neutral mind? Or is it the abandonment of a conditioned defiled neutral mind, which is not yet accomplished but is being accomplished, but not an unconditioned defiled neutral mind? One can speak broadly of four possibilities. The abandonment of a conditioned defiled neutral mind, which is not -------------------------------------------------------------------------------- 成就得成就非无色界系有覆无记心者，谓已离色界贪有学异生，从离色贪复还退时，及无色界没欲界生时。无色界系有覆无记心舍不成就得成就非色界系有覆无记心者，谓阿罗汉起无色界缠复还退时。色界系有覆无记心舍不成就得成就亦无色界系有覆无记心者，谓阿罗汉起欲界色界缠复还退时。非色界系有覆无记心舍不成就得成就亦非无色界系有覆无记心者，除上尔所相。若色界系有覆无记心舍不成就得成就，定非无色界系无覆无记心及无学心。若无色界系无覆无记心及无学心舍不成就得成就，定非色界系有覆无记心。若色界系有覆无记心舍不成就得成就，学心亦尔耶？或色界系有覆无记心舍不成就得成就非学心，广说四句。色界系有覆无记心舍不成就得成就非学心者，谓已离色界贪有学异生，从离色贪复还退时，及无色界没欲界色界生时。学心舍不成就得成就非色界系有覆无记心者，谓阿罗汉起无色界缠复还退时，及修加行入见道时。无色界系有覆无记心舍不成就得成就亦非学心者，谓阿罗汉起欲界色界缠复还退时。非色界系有覆无记心舍不成就得成就亦非学心者，除上尔所相。若色界系无覆无记心舍不成就得成就，定非无色界系善心。若无色界系善心舍不成就得成就，定非色界系无覆无记心。从此以后都无所有。 { "translations": [ "现代汉语译本：", "成就得成就非无色界系有覆无记心者，是指已经脱离色界贪欲的有学异生（指尚未证得阿罗汉果位的修行者），从脱离色界贪欲的状态退回时，以及没有色界系缚而死后又投生到欲界时。没有色界系缚的有覆无记心舍弃不成就而获得成就非色界系缚的有覆无记心者，是指阿罗汉生起无色界烦恼又退回时。色界系缚的有覆无记心舍弃不成就而获得成就也非无色界系缚的有覆无记心者，是指阿罗汉生起欲界色界烦恼又退回时。非色界系缚的有覆无记心舍弃不成就而获得成就也非无色界系缚的有覆无记心者，除了以上所说的那些情况。如果色界系缚的有覆无记心舍弃不成就而获得成就，必定不是无色界系缚的无覆无记心以及无学心（指阿罗汉的心）。如果无色界系缚的无覆无记心以及无学心舍弃不成就而获得成就，必定不是色界系缚的有覆无记心。如果色界系缚的有覆无记心舍弃不成就而获得成就，学心（指有学位的修行者的心）也是这样吗？或者色界系缚的有覆无记心舍弃不成就而获得成就但不是学心，详细地说有四种情况。色界系缚的有覆无记心舍弃不成就而获得成就但不是学心，是指已经脱离色界贪欲的有学异生，从脱离色界贪欲的状态退回时，以及没有色界系缚而死后又投生到欲界色界时。学心舍弃不成就而获得成就但不是色界系缚的有覆无记心者，是指阿罗汉生起无色界烦恼又退回时，以及修习加行进入见道位时。无色界系缚的有覆无记心舍弃不成就而获得成就也不是学心者，是指阿罗汉生起欲界色界烦恼又退回时。非色界系缚的有覆无记心舍弃不成就而获得成就也不是学心者，除了以上所说的那些情况。如果色界系缚的无覆无记心舍弃不成就而获得成就，必定不是无色界系缚的善心。如果无色界系缚的善心舍弃不成就而获得成就，必定不是色界系缚的无覆无记心。从此以后就什么都没有了。", "english_translations": [ "English version:", "Achievement of attainment is not for those with form realm-related, obscured, and indeterminate mind. This refers to the trainee (Sanskrit: śaikṣa, one who is still learning and has not attained Arhatship) who has detached from desire for the form realm, when reverting from detachment from desire for the form realm, and when being born in the desire realm without form realm attachment. Abandoning non-form realm-related, obscured, and indeterminate mind to achieve attainment is not for those with form realm-related, obscured, and indeterminate mind. This refers to the Arhat (Sanskrit: Arhat, one who has attained enlightenment) when arising with non-form realm defilements and then reverting. Abandoning form realm-related, obscured, and indeterminate mind to achieve attainment is also not for those with non-form realm-related, obscured, and indeterminate mind. This refers to the Arhat when arising with desire realm and form realm defilements and then reverting. Abandoning non-form realm-related, obscured, and indeterminate mind to achieve attainment is also not for those with non-form realm-related, obscured, and indeterminate mind, except for the aforementioned situations. If abandoning form realm-related, obscured, and indeterminate mind to achieve attainment, it is definitely not non-form realm-related, unobscured, and indeterminate mind, nor the mind of a non-learner (Sanskrit: aśaikṣa, referring to the mind of an Arhat). If abandoning non-form realm-related, unobscured, and indeterminate mind and the mind of a non-learner to achieve attainment, it is definitely not form realm-related, obscured, and indeterminate mind. If abandoning form realm-related, obscured, and indeterminate mind to achieve attainment, is it also the mind of a learner (Sanskrit: śaikṣa, referring to the mind of a trainee)? Or abandoning form realm-related, obscured, and indeterminate mind to achieve attainment but not the mind of a learner, there are four situations in detail. Abandoning form realm-related, obscured, and indeterminate mind to achieve attainment but not the mind of a learner refers to the trainee who has detached from desire for the form realm, when reverting from detachment from desire for the form realm, and when being born in the desire realm and form realm without form realm attachment. Abandoning the mind of a learner to achieve attainment but not form realm-related, obscured, and indeterminate mind refers to the Arhat when arising with non-form realm defilements and then reverting, and when practicing application to enter the path of seeing (Sanskrit: darśanamārga). Abandoning non-form realm-related, obscured, and indeterminate mind to achieve attainment is also not the mind of a learner, referring to the Arhat when arising with desire realm and form realm defilements and then reverting. Abandoning non-form realm-related, obscured, and indeterminate mind to achieve attainment is also not the mind of a learner, except for the aforementioned situations. If abandoning form realm-related, unobscured, and indeterminate mind to achieve attainment, it is definitely not non-form realm-related wholesome mind. If abandoning non-form realm-related wholesome mind to achieve attainment, it is definitely not form realm-related, unobscured, and indeterminate mind. From this point on, there is nothing more." ] } --------------------------------------------------------------------------------
Chinese
若无色界系善心舍不成就得成就，定非无色界系有覆无记心。若无色界系有覆无记心舍不成就得成就，定非无色界系善心。从此以后都无所有。若无色界系有覆无记心舍不成就得成就，定非无色界系无覆无记心及无学心。若无色界系无覆无记心及无学心舍不成就得成就，定非无色界系有覆无记心。若无色界系有覆无记心舍不成就得成就，学心定尔。或学心舍不成就得成就非无色界系有覆无记心，谓修加行入见道时。若无色界系无覆无记心舍不成就得成就，定非学心及无学心。若学心及无学心舍不成就得成就，定非无色界系无覆无记心。若学心舍不成就得成就，定非无学心。若无学心舍不成就得成就，定非学心。 有十种心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心。若欲界系善心未断，成就此心耶？设成就此心，此心未断耶。乃至若无色界系无覆无记心未断，成就此心耶？设成就此心，此心未断耶？ 若欲界系善心未断，成就此心耶？或欲界系善心未断非成就此心，或成就此心非此心未断，或此心未断亦成就此心，或非此心未断亦非成就此心。此心未断非成就此心者，谓已断善根。成就此心非此心未断者，谓欲界 现代汉语译本： 如果无色界系（Arūpadhātu，指佛教三界中的最高层，没有物质存在的纯精神界）的善心舍弃不成就而获得成就，那么一定不是无色界系的有覆无记心（有烦恼覆盖的中性心）。如果无色界系的有覆无记心舍弃不成就而获得成就，那么一定不是无色界系的善心。从此以后什么都没有了。如果无色界系的有覆无记心舍弃不成就而获得成就，那么一定不是无色界系的无覆无记心（没有烦恼覆盖的中性心）及无学心（已证阿罗汉果位的心）。如果无色界系的无覆无记心及无学心舍弃不成就而获得成就，那么一定不是无色界系的有覆无记心。如果无色界系的有覆无记心舍弃不成就而获得成就，那么学心（正在修行的心）一定是这样的。或者学心舍弃不成就而获得成就，但不是无色界系的有覆无记心，这是指修习加行进入见道（初果）的时候。如果无色界系的无覆无记心舍弃不成就而获得成就，那么一定不是学心及无学心。如果学心及无学心舍弃不成就而获得成就，那么一定不是无色界系的无覆无记心。如果学心舍弃不成就而获得成就，那么一定不是无学心。如果无学心舍弃不成就而获得成就，那么一定不是学心。 有十种心，即欲界系（Kāmadhātu，指佛教三界中最低的一层，众生有欲望和物质存在）的善心、不善心、有覆无记心、无覆无记心，色界系（Rūpadhātu，指佛教三界中的中间层，有物质存在但较精妙）的善心、有覆无记心、无覆无记心，无色界系的善心、有覆无记心、无覆无记心。如果欲界系的善心没有断除，那么成就这种心吗？假设成就这种心，这种心没有断除吗？乃至如果无色界系的无覆无记心没有断除，那么成就这种心吗？假设成就这种心，这种心没有断除吗？ 如果欲界系的善心没有断除，那么成就这种心吗？或者欲界系的善心没有断除但没有成就这种心，或者成就这种心但这种心没有断除，或者这种心没有断除也成就这种心，或者不是这种心没有断除也没有成就这种心。这种心没有断除但没有成就这种心，这是指已经断除善根的情况。成就这种心但这种心没有断除，这是指欲界...