Chinese
成就。若不成就无色界系有覆无记心，五心定不成就，二心定成就，余或成就或不成就。若不成就无色界系无覆无记心，此一心定不成就，余或成就或不成就。若不成就学心，此一心定不成就，余或成就或不成就。若不成就无学心，此一心定不成就，一心定成就，余或成就或不成就。 有十二心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。复有三种补特伽罗：一、未离欲界贪补特伽罗；二、未离色界贪补特伽罗；三、未离无色界贪补特伽罗。未离欲界贪补特伽罗，如是十二心几成就、几不成就？未离色界贪补特伽罗，如是十二心几成就、几不成就？未离无色界贪补特伽罗，如是十二心几成就、几不成就？ 未离欲界贪补特伽罗，四心定成就，四心定不成就，余或成就或不成就。未离色界贪补特伽罗，三心定成就，二心定不成就，余或成就或不成就。未离无色界贪补特伽罗，一心定成就，一心定不成就，余或成就或不成就。 十二心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。复有 现代汉语译本： 成就。如果不成就欲界系有覆无记心，五种心一定不成就，两种心一定成就，其余的心或者成就或者不成就。如果不成就欲界系无覆无记心，这一种心一定不成就，其余的心或者成就或者不成就。如果不成就学心，这一种心一定不成就，其余的心或者成就或者不成就。如果不成就无学心，这一种心一定不成就，一种心一定成就，其余的心或者成就或者不成就。 有十二种心，即欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，以及学心、无学心。又有三种补特伽罗（Pudgala，人）：一、未离欲界贪补特伽罗；二、未离色界贪补特伽罗；三、未离无色界贪补特伽罗。未离欲界贪补特伽罗，这十二种心中有几种成就、几种不成就？未离色界贪补特伽罗，这十二种心中有几种成就、几种不成就？未离无色界贪补特伽罗，这十二种心中有几种成就、几种不成就？ 未离欲界贪补特伽罗，四种心一定成就，四种心一定不成就，其余的心或者成就或者不成就。未离色界贪补特伽罗，三种心一定成就，两种心一定不成就，其余的心或者成就或者不成就。未离无色界贪补特伽罗，一种心一定成就，一种心一定不成就，其余的心或者成就或者不成就。 十二种心，即欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，以及学心、无学心。又有
English
English version: Accomplishment. If the mind associated with the desire realm, obscured and indeterminate, is not accomplished, then five types of minds are definitely not accomplished, two types of minds are definitely accomplished, and the rest may or may not be accomplished. If the mind associated with the desire realm, unobscured and indeterminate, is not accomplished, then this one type of mind is definitely not accomplished, and the rest may or may not be accomplished. If the learning mind is not accomplished, then this one type of mind is definitely not accomplished, and the rest may or may not be accomplished. If the non-learning mind is not accomplished, then this one type of mind is definitely not accomplished, one type of mind is definitely accomplished, and the rest may or may not be accomplished. There are twelve types of minds, namely: wholesome mind associated with the desire realm, unwholesome mind, obscured indeterminate mind, unobscured indeterminate mind; wholesome mind associated with the form realm, obscured indeterminate mind, unobscured indeterminate mind; wholesome mind associated with the formless realm, obscured indeterminate mind, unobscured indeterminate mind; and the learning mind, and the non-learning mind. Furthermore, there are three types of Pudgalas (persons): 1. Pudgalas who have not detached from desire realm greed; 2. Pudgalas who have not detached from form realm greed; 3. Pudgalas who have not detached from formless realm greed. For Pudgalas who have not detached from desire realm greed, how many of these twelve minds are accomplished, and how many are not accomplished? For Pudgalas who have not detached from form realm greed, how many of these twelve minds are accomplished, and how many are not accomplished? For Pudgalas who have not detached from formless realm greed, how many of these twelve minds are accomplished, and how many are not accomplished? For Pudgalas who have not detached from desire realm greed, four types of minds are definitely accomplished, four types of minds are definitely not accomplished, and the rest may or may not be accomplished. For Pudgalas who have not detached from form realm greed, three types of minds are definitely accomplished, two types of minds are definitely not accomplished, and the rest may or may not be accomplished. For Pudgalas who have not detached from formless realm greed, one type of mind is definitely accomplished, one type of mind is definitely not accomplished, and the rest may or may not be accomplished. The twelve types of minds are: wholesome mind associated with the desire realm, unwholesome mind, obscured indeterminate mind, unobscured indeterminate mind; wholesome mind associated with the form realm, obscured indeterminate mind, unobscured indeterminate mind; wholesome mind associated with the formless realm, obscured indeterminate mind, unobscured indeterminate mind; and the learning mind, and the non-learning mind. Furthermore, there are --------------------------------------------------------------------------------
Chinese
三种补特伽罗：一、已离欲界贪补特伽罗；二、已离色界贪补特伽罗；三、已离无色界贪补特伽罗。已离欲界贪补特伽罗，如是十二心几不成就、几成就？已离色界贪补特伽罗，如是十二心几不成就、几成就？已离无色界贪补特伽罗，如是十二心几不成就、几成就？ 已离欲界贪补特伽罗，二心定不成就，余或成就或不成就。已离色界贪补特伽罗，三心定不成就，一心定成就，余或成就或不成就。已离无色界贪补特伽罗，五心定不成就，二心定成就，余或成就或不成就。 若最初梵世系善心现在前，一切欲界系善心等无间耶？若最初修加行梵世系善心现在前，一切欲界系善心等无间。或最初梵世系善心现在前非欲界系善心等无间，谓从梵世上没生梵世中，彼最初梵世系善心现在前。乃至若最初无所有处系善心现在前，一切识无边处系善心等无间耶？若最初修加行无所有处系善心现在前，一切识无边处系善心等无间。或最初无所有处系善心现在前非识无边处系善心等无间，谓从非想非非想处没生无所有处，彼最初无所有处系善心现在前。 有十二心，欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。 现代汉语译本 三种补特伽罗（Pudgala，人）：一、已离欲界贪补特伽罗；二、已离**贪补特伽罗；三、已离无**贪补特伽罗。 已离欲界贪补特伽罗，如此十二种心识，有几种不能成就，有几种能够成就？已离**贪补特伽罗，如此十二种心识，有几种不能成就，有几种能够成就？已离无**贪补特伽罗，如此十二种心识，有几种不能成就，有几种能够成就？ 已离欲界贪补特伽罗，有两种心识必定不能成就，其余的心识或者能够成就，或者不能成就。已离**贪补特伽罗，有三种心识必定不能成就，有一种心识必定能够成就，其余的心识或者能够成就，或者不能成就。已离无**贪补特伽罗，有五种心识必定不能成就，有两种心识必定能够成就，其余的心识或者能够成就，或者不能成就。 如果最初的梵世系（Brahma-world realm）的善心生起，那么一切欲界系（Desire realm）的善心是否紧随其后生起呢？如果最初的修习加行的梵世系的善心生起，那么一切欲界系的善心就紧随其后生起。或者，最初的梵世系的善心生起，但并非欲界系的善心紧随其后生起，例如从梵世天界死亡后又投生到梵世天界中，那么他最初的梵世系的善心生起。 乃至如果最初的无所有处系（Akincanyayatana realm）的善心生起，那么一切识无边处系（Vijnananantyayatana realm）的善心是否紧随其后生起呢？如果最初的修习加行的无所有处系的善心生起，那么一切识无边处系的善心就紧随其后生起。或者，最初的无所有处系的善心生起，但并非识无边处系的善心紧随其后生起，例如从非想非非想处天界死亡后投生到无所有处天界，那么他最初的无所有处系的善心生起。 有十二种心识，即欲界系（Desire realm）的善心、不善心、有覆无记心（morally neutral with obscuration）、无覆无记心（morally neutral without obscuration），**系的善心、有覆无记心、无覆无记心，无**系的善心、有覆无记心、无覆无记心，以及学心（mind of a trainee）、无学心（mind of an Arhat）。
English
English version Three kinds of Pudgalas (persons): 1. A Pudgala who has abandoned desire-realm greed; 2. A Pudgala who has abandoned ** greed; 3. A Pudgala who has abandoned non-** greed. For a Pudgala who has abandoned desire-realm greed, regarding these twelve types of consciousness, how many are definitely unachieved, and how many are achieved? For a Pudgala who has abandoned ** greed, regarding these twelve types of consciousness, how many are definitely unachieved, and how many are achieved? For a Pudgala who has abandoned non-** greed, regarding these twelve types of consciousness, how many are definitely unachieved, and how many are achieved? For a Pudgala who has abandoned desire-realm greed, two types of consciousness are definitely unachieved, and the rest may or may not be achieved. For a Pudgala who has abandoned ** greed, three types of consciousness are definitely unachieved, one type of consciousness is definitely achieved, and the rest may or may not be achieved. For a Pudgala who has abandoned non-** greed, five types of consciousness are definitely unachieved, two types of consciousness are definitely achieved, and the rest may or may not be achieved. If the initial wholesome consciousness of the Brahma-world realm arises, does all wholesome consciousness of the desire realm arise immediately after? If the initial wholesome consciousness of the Brahma-world realm, arising from cultivation of preparatory practices, arises, then all wholesome consciousness of the desire realm arises immediately after. Or, the initial wholesome consciousness of the Brahma-world realm arises, but not wholesome consciousness of the desire realm arises immediately after; for example, one who dies from the Brahma-world and is reborn in the Brahma-world, their initial wholesome consciousness of the Brahma-world realm arises. Up to: if the initial wholesome consciousness of the Akincanyayatana realm (realm of nothingness) arises, does all wholesome consciousness of the Vijnananantyayatana realm (realm of infinite consciousness) arise immediately after? If the initial wholesome consciousness of the Akincanyayatana realm, arising from cultivation of preparatory practices, arises, then all wholesome consciousness of the Vijnananantyayatana realm arises immediately after. Or, the initial wholesome consciousness of the Akincanyayatana realm arises, but not wholesome consciousness of the Vijnananantyayatana realm arises immediately after; for example, one who dies from the Nevasannanasannayatana realm (realm of neither perception nor non-perception) and is reborn in the Akincanyayatana realm, their initial wholesome consciousness of the Akincanyayatana realm arises. There are twelve types of consciousness: wholesome consciousness, unwholesome consciousness, obscured indeterminate consciousness (morally neutral with obscuration), and unobscured indeterminate consciousness (morally neutral without obscuration) of the desire realm; wholesome consciousness, obscured indeterminate consciousness, and unobscured indeterminate consciousness of the ** realm; wholesome consciousness, obscured indeterminate consciousness, and unobscured indeterminate consciousness of the non-** realm; and consciousness of a trainee (Sekha), and consciousness of an Arhat (Asekha). --------------------------------------------------------------------------------
Chinese
若学心舍成就得不成就，如是十二心几舍成就得不成就、几舍不成就得成就？若无学心舍成就得不成就，如是十二心几舍成就得不成就、几舍不成就得成就？ 若学心舍成就得不成就，二心定舍成就得不成就，一心定舍不成就得成就，余非舍成就得不成就亦非舍不成就得成就。若无学心舍成就得不成就，一心定舍成就得不成就，二心定舍不成就得成就，二心或舍成就得不成就，二心或舍不成就得成就，五心非舍成就得不成就亦非舍不成就得成就。 有十二心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。若学心舍不成就得成就，如是十二心几舍不成就得成就、几舍成就得不成就？若无学心舍不成就得成就，如是十二心几舍不成就得成就、几舍成就得不成就？ 若学心舍不成就得成就，或有二心定舍不成就得成就，一心定舍成就得不成就，二心或舍不成就得成就，二心或舍成就得不成就，或有得一都无所舍，五心非舍不成就得成就亦非舍成就得不成就。若无学心舍不成就得成就，一心定舍不成就得成就，二心定舍成就得不成就。 说一切有部识身足论卷第十六 现代汉语译本：如果一个正在学习的人的心，舍（upeksha, 平静，舍弃）成就，那么这十二种心（指欲界、色界、无色界等不同境界的心）中有几种是舍成就，几种是舍不成就而最终成就？如果一个已经完成学习的人的心，舍成就，那么这十二种心中有几种是舍成就，几种是舍不成就而最终成就？ 如果一个正在学习的人的心，舍成就，那么有两种心是确定舍成就，有一种心是确定舍不成就而最终成就，其余的心既不是舍成就也不是舍不成就而最终成就。如果一个已经完成学习的人的心，舍成就，那么有一种心是确定舍成就，有两种心是确定舍不成就而最终成就，有两种心可能是舍成就，有两种心可能是舍不成就而最终成就，有五种心既不是舍成就也不是舍不成就而最终成就。 有十二种心，即欲界系的善心、不善心、有覆无记心（avrana-avyakrta, 有烦恼覆盖但无法明确记为善或恶的心）、无覆无记心（烦恼未覆盖的心），色界系的善心、有覆无记心、无覆无记心，无色界系的善心、有覆无记心、无覆无记心，以及学心（sekha-citta, 正在学习的心）、无学心（asekha-citta, 完成学习的心）。如果一个正在学习的人的心，舍不成就而最终成就，那么这十二种心中有几种是舍不成就而最终成就，几种是舍成就而最终不成就？如果一个已经完成学习的人的心，舍不成就而最终成就，那么这十二种心中有几种是舍不成就而最终成就，几种是舍成就而最终不成就？ 如果一个正在学习的人的心，舍不成就而最终成就，那么或者有两种心是确定舍不成就而最终成就，有一种心是确定舍成就而最终不成就，有两种心可能是舍不成就而最终成就，有两种心可能是舍成就而最终不成就，或者有些人根本没有舍弃任何东西，有五种心既不是舍不成就而最终成就也不是舍成就而最终不成就。如果一个已经完成学习的人的心，舍不成就而最终成就，那么有一种心是确定舍不成就而最终成就，有两种心是确定舍成就而最终不成就。 《说一切有部识身足论》第十六卷