English
English version: Belonging to wholesome mind of the desire realm (Kāmadhātu, one of the three realms where beings reside, namely the desire realm), but not belonging to wholesome mind of the form realm (Rūpadhātu, referring to the form realm heavens, one of the three realms), refers to a Pudgala (Pudgala, referring to a person or sentient being) in the desire realm who is constantly growing wholesome roots but has not yet attained the wholesome mind of the form realm. Not accomplishing the wholesome mind of the desire realm, but accomplishing the wholesome mind of the form realm, refers to one who has severed wholesome roots, and a Pudgala without growth in the form realm. Neither not accomplishing the wholesome mind of the desire realm, nor accomplishing the wholesome mind of the form realm, refers to a Pudgala who is growing in the desire realm and has already attained the wholesome mind of the form realm. If one does not accomplish the wholesome mind of the desire realm, does one also not accomplish the obscured indeterminate mind (有覆無記, refers to afflictive obstructions, which can obscure true wisdom) of the form realm? Or does one not accomplish the wholesome mind of the desire realm but not the obscured indeterminate mind of the form realm? Expound the four possibilities. Not accomplishing the wholesome mind of the desire realm, but not the obscured indeterminate mind of the form realm, refers to one who has severed wholesome roots, and a Pudgala growing in the form realm but not yet detached from desire for the form realm. Not accomplishing the obscured indeterminate mind of the form realm, but not the wholesome mind of the desire realm, refers to a Pudgala growing in the desire realm who has already detached from desire for the form realm. Not accomplishing the wholesome mind of the desire realm, and also accomplishing the obscured indeterminate mind of the form realm, refers to a Pudgala growing in the form realm who has detached from desire for the form realm, and a Pudgala without growth in the form realm. Neither not accomplishing the wholesome mind of the desire realm, nor the obscured indeterminate mind of the form realm, refers to a Pudgala growing in the desire realm, constantly growing wholesome roots but not detached from desire for the form realm. If one does not accomplish the wholesome mind of the desire realm, does one also not accomplish the unobscured indeterminate mind (無覆無記, refers to non-afflictive obstructions, which cannot obscure true wisdom) of the form realm? Or does one not accomplish the wholesome mind of the desire realm but not the unobscured indeterminate mind of the form realm? Expound the four possibilities. Not accomplishing the wholesome mind of the desire realm, but not the unobscured indeterminate mind of the form realm, refers to a Pudgala growing in the form realm. Not accomplishing the unobscured indeterminate mind of the form realm, but not the wholesome mind of the desire realm, refers to a Pudgala growing in the desire realm, constantly growing wholesome roots but not detached from desire for the desire realm. Not accomplishing the wholesome mind of the desire realm, and also accomplishing the unobscured indeterminate mind of the form realm, refers to one who has severed wholesome roots, and a Pudgala without growth in the form realm. Neither not accomplishing the wholesome mind of the desire realm, nor the unobscured indeterminate mind of the form realm, refers to a Pudgala growing in the desire realm who has already detached from desire for the desire realm. If one does not accomplish the wholesome mind of the desire realm... --------------------------------------------------------------------------------
Chinese
，亦不成就无色界系善心耶？或不成就欲界系善心非无色界系善心，广说四句。不成就欲界系善心非无色界系善心者，谓色界生长已得无色界善心，及无色界生长补特伽罗。不成就无色界系善心非欲界系善心者，谓欲界生长不断善根未得无色界善心补特伽罗。不成就欲界系善心亦无色界系善心者，谓已断善根，及色界生长未得无色界善心补特伽罗。非不成就欲界善心亦非无色界善心者，谓欲界生长已得无色界善心补特伽罗。若不成就欲界系善心，亦不成就无色界系有覆无记心耶？或不成就欲界系善心非无色界系有覆无记心，广说四句。不成就欲界系善心非无色界系有覆无记心者，谓已断善根，及色无色界生长有学异生。不成就无色界系有覆无记心非欲界善心者，谓欲界生长诸阿罗汉。不成就欲界系善心亦无色界系有覆无记心者，谓色无色界生长诸阿罗汉。非不成就欲界系善心亦非无色界系有覆无记心者，谓欲界生长有学，及不断善根异生。若不成就欲界系善心，亦不成就无色界系无覆无记心耶？或不成就欲界系善心非无色界系无覆无记心，广说四句。不成就欲界系善心非无色界系无覆无记心者，谓无色界生长异熟果心正现在前。不成就无色界系无覆无记心非欲界系善心者，谓欲界生长不断善根。不成就欲界系善心亦无 现代汉语译本： 也不成就无色界系善心吗？或者说，是不成就欲界系善心，但并非不成就无色界系善心，广说四句。 不成就欲界系善心，但并非不成就无色界系善心的人，是指已经投生到色界或无色界，并且已经获得了无色界善心，以及无色界正在生长的补特伽罗（pudgala，人）。 不成就无色界系善心，但并非不成就欲界系善心的人，是指在欲界生长，没有断绝善根，但尚未获得无色界善心的补特伽罗。 既不成就欲界系善心，也不成就无色界系善心的人，是指已经断绝善根的人，以及投生到色界或无色界，但尚未获得无色界善心的补特伽罗。 并非不成就欲界系善心，也并非不成就无色界系善心的人，是指在欲界生长，并且已经获得了无色界善心的补特伽罗。 如果不成就欲界系善心，也就不成就无色界系有覆无记心吗？或者说，是不成就欲界系善心，但并非不成就无色界系有覆无记心，广说四句。 不成就欲界系善心，但并非不成就无色界系有覆无记心的人，是指已经断绝善根的人，以及投生到色界或无色界，并且是有学位的异生（尚未证得阿罗汉果）。 不成就无色界系有覆无记心，但并非不成就欲界系善心的人，是指在欲界生长的诸位阿罗汉（arhat，已证得解脱的圣者）。 既不成就欲界系善心，也不成就无色界系有覆无记心的人，是指投生到色界或无色界的诸位阿罗汉。 并非不成就欲界系善心，也并非不成就无色界系有覆无记心的人，是指在欲界生长，并且是有学位的圣者，以及没有断绝善根的异生。 如果不成就欲界系善心，也就不成就无色界系无覆无记心吗？或者说，是不成就欲界系善心，但并非不成就无色界系无覆无记心，广说四句。 不成就欲界系善心，但并非不成就无色界系无覆无记心的人，是指无色界的异熟果心（vipāka-citta，果报心）正在现前。 不成就无色界系无覆无记心，但并非不成就欲界系善心的人，是指在欲界生长，没有断绝善根。 既不成就欲界系善心，也不成就无
English
English version: Also, is there non-accomplishment of the formless realm-related wholesome mind? Or is there non-accomplishment of the desire realm-related wholesome mind but not non-accomplishment of the formless realm-related wholesome mind? Expound the four possibilities in detail. Those who do not accomplish the desire realm-related wholesome mind but do not fail to accomplish the formless realm-related wholesome mind are those who have already been born in the form or formless realms and have attained the formless realm wholesome mind, as well as the individuals growing in the formless realm (pudgala). Those who do not accomplish the formless realm-related wholesome mind but do not fail to accomplish the desire realm-related wholesome mind are the individuals growing in the desire realm who have not severed their roots of goodness but have not yet attained the formless realm wholesome mind. Those who accomplish neither the desire realm-related wholesome mind nor the formless realm-related wholesome mind are those who have severed their roots of goodness, as well as the individuals growing in the form or formless realms who have not yet attained the formless realm wholesome mind. Those who do not fail to accomplish either the desire realm-related wholesome mind or the formless realm-related wholesome mind are the individuals growing in the desire realm who have already attained the formless realm wholesome mind. If one does not accomplish the desire realm-related wholesome mind, does one also not accomplish the formless realm-related obscured indeterminate mind? Or is there non-accomplishment of the desire realm-related wholesome mind but not non-accomplishment of the formless realm-related obscured indeterminate mind? Expound the four possibilities in detail. Those who do not accomplish the desire realm-related wholesome mind but do not fail to accomplish the formless realm-related obscured indeterminate mind are those who have severed their roots of goodness, as well as the learners and ordinary beings born in the form and formless realms. Those who do not accomplish the formless realm-related obscured indeterminate mind but do not fail to accomplish the desire realm-related wholesome mind are the Arhats (arhat, enlightened beings) growing in the desire realm. Those who accomplish neither the desire realm-related wholesome mind nor the formless realm-related obscured indeterminate mind are the Arhats growing in the form and formless realms. Those who do not fail to accomplish either the desire realm-related wholesome mind or the formless realm-related obscured indeterminate mind are the learners growing in the desire realm, as well as the ordinary beings who have not severed their roots of goodness. If one does not accomplish the desire realm-related wholesome mind, does one also not accomplish the formless realm-related non-obscured indeterminate mind? Or is there non-accomplishment of the desire realm-related wholesome mind but not non-accomplishment of the formless realm-related non-obscured indeterminate mind? Expound the four possibilities in detail. Those who do not accomplish the desire realm-related wholesome mind but do not fail to accomplish the formless realm-related non-obscured indeterminate mind are those for whom the resultant mind (vipāka-citta) of the formless realm is presently arising. Those who do not accomplish the formless realm-related non-obscured indeterminate mind but do not fail to accomplish the desire realm-related wholesome mind are those growing in the desire realm who have not severed their roots of goodness. Those who accomplish neither the desire realm-related wholesome mind nor the formless realm-related non --------------------------------------------------------------------------------
Chinese
色界系无覆无记心者，谓已断善根，及色界生长若无色界生长，异熟果心不现在前。非不成就欲界系善心亦非无色界系无覆无记心者，无有此句。若不成就欲界系善心，亦不成就学心耶？或不成就欲界系善心非学心，广说四句。不成就欲界系善心非学心者，谓色无色界生长有学。不成就学心非欲界系善心者，谓欲界生长诸阿罗汉，及诸异生不断善根。不成就欲界系善心亦非学心者，谓已断善根，及色无色界生长诸阿罗汉，及诸异生。非不成就欲界系善心亦非学心者，谓欲界生长有学。若不成就欲界系善心，亦不成就无学心耶？或不成就欲界系善心非无学心，广说四句。不成就欲界系善心非无学心者，谓色无色界生长诸阿罗汉。不成就无学心非欲界系善心者，谓欲界生长有学异生不断善根。不成就欲界系善心亦无学心者，谓已断善根，及色无色生长有学异生。非不成就欲界系善心亦非无学心者，谓欲界生长诸阿罗汉。若不成就不善心，亦不成就欲界系有覆无记心耶？若不成就不善心，定不成就欲界系有覆无记心。或不成就欲界系有覆无记心非不善心，谓未离欲界贪圣者现观边苦法智已生。若不成就不善心，亦不成就欲界系无覆无记心耶？若不成就欲界系无覆无记心，定不成就不善心。或不成就不善心非不成就欲界系无覆 现代汉语译本 ‘系无覆无记心’（既非善亦非恶的心）是指已断善根者，以及色界和无色界众生，他们的异熟果心（由过去行为产生的果报之心）不会显现。并非不成就欲界系善心者，也不是没有‘系无覆无记心’者，没有这句话。如果不成就欲界系善心，也不成就学心吗？或者不成就欲界系善心但不是学心，广说四句（四种情况）。不成就欲界系善心但不是学心者，是指色界和无色界中有学位的圣者。不成就学心但不是欲界系善心者，是指欲界众生中的阿罗汉，以及不断善根的凡夫。不成就欲界系善心也不是学心者，是指已断善根者，以及色界和无色界的阿罗汉和凡夫。并非不成就欲界系善心也不是学心者，是指欲界中有学位的圣者。如果不成就欲界系善心，也不成就无学心吗？或者不成就欲界系善心但不是无学心，广说四句。不成就欲界系善心但不是无学心者，是指色界和无色界的阿罗汉。不成就无学心但不是欲界系善心者，是指欲界众生中有学位的圣者和不断善根的凡夫。不成就欲界系善心也不是无学心者，是指已断善根者，以及色界和无色界中有学位的圣者和凡夫。并非不成就欲界系善心也不是无学心者，是指欲界众生中的阿罗汉。如果不成就不善心，也不成就欲界系有覆无记心（伴随烦恼的非善非恶之心）吗？如果不能成就不善心，必定不能成就欲界系有覆无记心。或者不能成就欲界系有覆无记心但不是不善心，是指未离欲界贪的圣者，他们现观边苦法智（对苦谛的观察智慧）已经生起。如果不成就不善心，也不成就欲界系无覆无记心（不伴随烦恼的非善非恶之心）吗？如果不能成就欲界系无覆无记心，必定不能成就不善心。或者不能成就不善心但不是不能成就欲界系无覆