English
English version: Those who possess obscured indeterminate mind associated with the Arūpadhātu (formless realm) are the Arhats (worthy ones). Those who have attained obscured indeterminate mind associated with the Arūpadhātu but have not attained wholesome mind associated with the Arūpadhātu are all Śaikṣas (trainees) and Pṛthagjanas (ordinary beings) who have not yet attained wholesome mind associated with the Arūpadhātu. Those who have attained wholesome mind associated with the Arūpadhātu and have not attained obscured indeterminate mind associated with the Arūpadhātu are all Śaikṣas and Pṛthagjanas who have already attained wholesome mind associated with the Arūpadhātu. There is no case where one has neither attained wholesome mind associated with the Arūpadhātu nor obscured indeterminate mind associated with the Arūpadhātu. If one has attained wholesome mind associated with the Arūpadhātu, has one also attained unobscured indeterminate mind associated with the Arūpadhātu? If one has attained unobscured indeterminate mind associated with the Arūpadhātu, one has definitely attained wholesome mind associated with the Arūpadhātu. Or, one has attained wholesome mind associated with the Arūpadhātu but has not attained unobscured indeterminate mind associated with the Arūpadhātu; this refers to beings in the Kāmadhātu (desire realm) and Rūpadhātu (form realm) who have already attained wholesome mind associated with the Arūpadhātu, and when the Vipāka-citta (resultant mind) of beings in the Arūpadhātu is not present. If one has attained wholesome mind associated with the Arūpadhātu, has one also attained Śaikṣa-citta (trainee mind)? Or, one has attained wholesome mind associated with the Arūpadhātu but has not attained Śaikṣa-citta; this can be elaborated into four possibilities. Those who have attained wholesome mind associated with the Arūpadhātu but have not attained Śaikṣa-citta are the Arhats, and all Pṛthagjanas who have already attained wholesome mind associated with the Arūpadhātu. Those who have attained Śaikṣa-citta but have not attained wholesome mind associated with the Arūpadhātu are all Śaikṣas who have not yet attained wholesome mind associated with the Arūpadhātu. Those who have attained both wholesome mind associated with the Arūpadhātu and Śaikṣa-citta are all Śaikṣas who have already attained wholesome mind associated with the Arūpadhātu. There is no case where one has neither attained wholesome mind associated with the Arūpadhātu nor Śaikṣa-citta; this refers to all Pṛthagjanas who have not yet attained wholesome mind associated with the Arūpadhātu. If one has attained wholesome mind associated with the Arūpadhātu, has one also attained Aśaikṣa-citta (non-trainee mind)? If one has attained Aśaikṣa-citta, one has definitely attained wholesome mind associated with the Arūpadhātu. Or, one has attained wholesome mind associated with the Arūpadhātu but has not attained Aśaikṣa-citta; this refers to all Śaikṣas and Pṛthagjanas who have already attained wholesome mind associated with the Arūpadhātu. If one has attained obscured indeterminate mind associated with the Arūpadhātu, has one also attained unobscured indeterminate mind associated with the Arūpadhātu? Or, one has attained obscured indeterminate mind associated with the Arūpadhātu but has not attained unobscured indeterminate mind associated with the Arūpadhātu; this can be elaborated into four possibilities. Those who have attained obscured indeterminate mind associated with the Arūpadhātu but have not attained unobscured indeterminate mind associated with the Arūpadhātu are the Śaikṣas and Pṛthagjanas of the Kāmadhātu and Rūpadhātu, and beings in the Arūpadhātu. --------------------------------------------------------------------------------
Chinese
界生长有学异生，异熟果心不现在前。成就无色界系无覆无记心非无色界系有覆无记心者，谓无色界生长诸阿罗汉异熟果心正现在前。成就无色界系有覆无记心亦无色界系无覆无记心者，谓无色界生长有学异生异熟果心正现在前。非成就无色界系有覆无记心亦非无色界系无覆无记心者，谓欲界色界生长诸阿罗汉，及无色界生长诸阿罗汉，异熟果心不现在前。若成就无色界系有覆无记心亦成就学心耶？若成就学心，定成就无色界系有覆无记心。或成就无色界系有覆无记心非学心，谓诸异生若成就无色界系有覆无记心，定不成就无学心。若成就无学心，定不成就无色界系有覆无记心。若成就无色界系无覆无记心，亦成就学心耶？或成就无色界系无覆无记心非学心，广说四句。成就无色界系无覆无记心非学心者，谓无色界生长阿罗汉异生异熟果心正现在前。成就学心非无色界系无覆无记心者，谓欲界色界生长有学，及无色界生长有学，异熟果心不现在前。成就无色界系无覆无记心亦学心者，谓无色界生长有学异熟果心正现在前。非成就无色界系无覆无记心亦非学心者，谓欲界色界生长阿罗汉异生，及无色界生长阿罗汉异生，异熟果心不现在前。若成就无色界系无覆无记心，亦成就无学心耶？或成就无色界系无覆无记心非无学 现代汉语译本 界系所摄的有学位异生，他们的异熟果报心识不会在当前生起。对于成就了非无色界系的不系缚、无覆无记心，但没有成就非无色界系的有覆无记心的人来说，指的是无色界系所摄的诸阿罗汉，他们的异熟果报心识正在当前生起。对于成就了非无色界系的有覆无记心，同时也成就了非无色界系的无覆无记心的人来说，指的是无色界系所摄的有学位异生，他们的异熟果报心识正在当前生起。对于没有成就非无色界系的有覆无记心，也没有成就非无色界系的无覆无记心的人来说，指的是欲界和色界所摄的诸阿罗汉，以及无色界系所摄的诸阿罗汉，他们的异熟果报心识没有在当前生起。 如果成就了非无色界系的有覆无记心，也成就了有学位的心识吗？如果成就了有学位的心识，必定成就了非无色界系的有覆无记心。或者，成就了非无色界系的有覆无记心，但没有成就有学位的心识，指的是那些成就了非无色界系的有覆无记心的异生。如果成就了非无学位的心识，必定没有成就非无色界系的有覆无记心。如果成就了非无色界系的无覆无记心，也成就了有学位的心识吗？或者，成就了非无色界系的无覆无记心，但没有成就有学位的心识，广说四句（四种情况）。成就了非无色界系的无覆无记心，但没有成就有学位的心识的人，指的是无色界系所摄的阿罗汉和异生，他们的异熟果报心识正在当前生起。成就了有学位的心识，但没有成就非无色界系的无覆无记心的人，指的是欲界和色界所摄的有学位者，以及无色界所摄的有学位者，他们的异熟果报心识没有在当前生起。成就了非无色界系的无覆无记心，同时也成就了有学位的心识的人，指的是无色界系所摄的有学位者，他们的异熟果报心识正在当前生起。没有成就非无色界系的无覆无记心，也没有成就有学位的心识的人，指的是欲界和色界所摄的阿罗汉和异生，以及无色界所摄的阿罗汉和异生，他们的异熟果报心识没有在当前生起。如果成就了非无色界系的无覆无记心，也成就了无学位的心识吗？或者，成就了非无色界系的无覆无记心，但没有成就无学位的心识……
English
English version For those learners and ordinary beings born in the realms of form and formless realms, their resultant consciousness of fruition does not arise in the present moment. Regarding those who have attained the unconditioned, neutral, and indeterminate consciousness of the formless realms (Arupadhatu) but have not attained the conditioned, defiled, and indeterminate consciousness of the formless realms, it refers to the Arhats born in the formless realms whose resultant consciousness of fruition is arising in the present moment. Regarding those who have attained both the conditioned, defiled, and indeterminate consciousness of the formless realms and the unconditioned, neutral, and indeterminate consciousness of the formless realms, it refers to the learners and ordinary beings born in the formless realms whose resultant consciousness of fruition is arising in the present moment. Regarding those who have neither attained the conditioned, defiled, and indeterminate consciousness of the formless realms nor the unconditioned, neutral, and indeterminate consciousness of the formless realms, it refers to the Arhats born in the desire realm (Kamadhatu) and the form realm (Rupadhatu), as well as the Arhats born in the formless realms, whose resultant consciousness of fruition is not arising in the present moment. If one has attained the conditioned, defiled, and indeterminate consciousness of the formless realms, has one also attained the consciousness of a learner (Siksa)? If one has attained the consciousness of a learner, one has definitely attained the conditioned, defiled, and indeterminate consciousness of the formless realms. Or, one has attained the conditioned, defiled, and indeterminate consciousness of the formless realms but has not attained the consciousness of a learner, referring to those ordinary beings who have attained the conditioned, defiled, and indeterminate consciousness of the formless realms. If one has attained the consciousness of a non-learner (Asiksa), one has definitely not attained the conditioned, defiled, and indeterminate consciousness of the formless realms. If one has attained the unconditioned, neutral, and indeterminate consciousness of the formless realms, has one also attained the consciousness of a learner? Or, one has attained the unconditioned, neutral, and indeterminate consciousness of the formless realms but has not attained the consciousness of a learner, elaborating on the four possibilities. Those who have attained the unconditioned, neutral, and indeterminate consciousness of the formless realms but have not attained the consciousness of a learner refer to the Arhats and ordinary beings born in the formless realms whose resultant consciousness of fruition is arising in the present moment. Those who have attained the consciousness of a learner but have not attained the unconditioned, neutral, and indeterminate consciousness of the formless realms refer to the learners born in the desire realm and the form realm, as well as the learners born in the formless realms, whose resultant consciousness of fruition is not arising in the present moment. Those who have attained both the unconditioned, neutral, and indeterminate consciousness of the formless realms and the consciousness of a learner refer to the learners born in the formless realms whose resultant consciousness of fruition is arising in the present moment. Those who have neither attained the unconditioned, neutral, and indeterminate consciousness of the formless realms nor the consciousness of a learner refer to the Arhats and ordinary beings born in the desire realm and the form realm, as well as the Arhats and ordinary beings born in the formless realms, whose resultant consciousness of fruition is not arising in the present moment. If one has attained the unconditioned, neutral, and indeterminate consciousness of the formless realms, has one also attained the consciousness of a non-learner? Or, one has attained the unconditioned, neutral, and indeterminate consciousness of the formless realms but has not attained the consciousness of a non-learner... --------------------------------------------------------------------------------
Chinese
心，或成就无学心非无色界系无覆无记心，或成就无色界系无覆无记心亦无学心，或非成就无色界系无覆无记心亦非无学心。成就无色界系无覆无记心非无学心者，谓无色界生长有学异生异熟果心正现在前。成就无学心非无色界系无覆无记心者，谓欲界色界生长诸阿罗汉，及无色界生长诸阿罗汉，异熟果心不现在前。成就无色界系无覆无记心亦无学心者，谓无色界生长诸阿罗汉异熟果心正现在前。非成就无色界系无覆无记心亦非无学心者，谓欲界色界生长有学异生，及无色界生长有学异生，异熟果心不现在前。若成就学心，定不成就无学心。若成就无学心，定不成就学心。 有十二心，谓欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，及学心、无学心。若不成就欲界系善心，亦不成就不善心耶。设不成就不善心。亦不成就欲界系善心耶？若不成就欲界系善心，乃至亦不成就无学心耶？设不成就无学心，亦不成就欲界系善心耶？乃至若不成就学心，亦不成就无学心耶？设不成就无学心，亦不成就学心耶？ 若不成就欲界系善心，亦不成就不善心耶？或不成就欲界系善心非不善心，或不成就不善心非欲界系善心，或不成就欲 现代汉语译本：心，或者成就无学心，但不是无色界系、有覆无记心，或者成就无色界系、有覆无记心，也成就无学心，或者不成就无色界系、有覆无记心，也不成就无学心。成就无色界系、有覆无记心，但不是无学心的人，是指无色界新生的有学位异生，他们的异熟果心正在现前。成就无学心，但不是无色界系、有覆无记心的人，是指欲界新生的诸阿罗汉，以及无色界新生的诸阿罗汉，他们的异熟果心没有正在现前。成就无色界系、有覆无记心，也成就无学心的人，是指无色界新生的诸阿罗汉，他们的异熟果心正在现前。不成就无色界系、有覆无记心，也不成就无学心的人，是指欲界新生的有学位异生，以及无色界新生的有学位异生，他们的异熟果心没有正在现前。如果成就学心，必定不成就无学心。如果成就无学心，必定不成就学心。 有十二种心，即欲界系善心、不善心、有覆无记心、无覆无记心，色界系善心、有覆无记心、无覆无记心，无色界系善心、有覆无记心、无覆无记心，以及学心、无学心。如果不成就欲界系善心，是否也不成就欲界系不善心呢？假设不成就欲界系不善心，是否也不成就欲界系善心呢？如果不成就欲界系善心，乃至是否也不成就无学心呢？假设不成就无学心，是否也不成就欲界系善心呢？乃至如果不成就学心，是否也不成就无学心呢？假设不成就无学心，是否也不成就学心呢？ 如果不成就欲界系善心，是否也不成就欲界系不善心呢？或者不成就欲界系善心，但并非不成就欲界系不善心；或者不成就欲界系不善心，但并非不成就欲界系善心；或者不成就欲