English
English version: And those other beings who have already attained wholesome mind, if (they) grow (in) Arhats (one who is worthy; a perfected person who has attained Nirvana) and other beings (places). Those who attain the learning mind but not the bound wholesome mind, refer to those who do not grow (in) the place of the Śaikṣa-pudgalas (learners). Those who attain the bound wholesome mind and also the learning mind, refer to the Śaikṣa-pudgalas who grow in the desire realm. Those who do not attain the bound wholesome mind and are also not the learning mind, refer to those who grow in the desire realm but have not attained the wholesome mind, and those who do not grow (in) Arhats and other beings (places). If one attains the bound wholesome mind, does one also attain the non-learning mind? Or does one attain the bound wholesome mind but not the non-learning mind, broadly speaking, four possibilities (four cases). Those who attain the bound wholesome mind but not the non-learning mind, refer to the ordinary beings who grow in the desire realm (and) have (already) attained the wholesome mind, and those who grow (in) Śaikṣa-pudgalas (learners). Those who attain the non-learning mind but not the bound wholesome mind, refer to those who do not grow (in) the Arhats (places). Those who attain the bound wholesome mind and also the non-learning mind, refer to the Arhats who grow in the desire realm. Those who do not attain the bound wholesome mind and are also not the non-learning mind, refer to those who grow in the desire realm but have not attained the wholesome mind, and those who do not grow (in) Śaikṣa-pudgalas (learners). If one attains the bound obscured indeterminate mind, does one also attain the bound non-obscured indeterminate mind? Or does one attain the bound obscured indeterminate mind but not the bound non-obscured indeterminate mind, broadly speaking, four possibilities (four cases). Those who attain the bound obscured indeterminate mind but not the bound non-obscured indeterminate mind, refer to the Pudgalas who grow in the desire realm but have not departed from the desire realm's craving (Trsna, thirst). Those who attain the bound non-obscured indeterminate mind but not the bound obscured indeterminate mind, refer to the Pudgalas who grow in the desire realm (and) have (already) departed from craving (Raga, lust). Those who attain the bound obscured indeterminate mind and also the bound non-obscured indeterminate mind, refer to those who grow in the desire realm (and) have (already) departed from the desire realm's craving but have not departed from the form realm's craving, and those who grow (and) have not departed from that craving. Those who do not attain the bound obscured indeterminate mind and are also not the bound non-obscured indeterminate mind, refer to the Pudgalas who do not grow. If one attains the bound obscured indeterminate mind, does one also (attain...) --------------------------------------------------------------------------------
Chinese
成就无色界系善心耶？或成就色界系有覆无记心非无色系善心，广说四句。成就色界系有覆无记心非无色界系善心者，谓欲界色界生长未得无色界善心补特伽罗。成就无色界系善心非色界系有覆无记心者，谓欲界色界生长已离色界贪，及无色界生长补特伽罗。成就色界系有覆无记心亦无色界系善心者，谓欲界色界生长未离色界贪已得无色界善心补特伽罗。非成就色界系有覆无记心亦非无色界系善心者，无有此句。若成就色界系有覆无记心，亦成就无色界系有覆无记心耶？若成就色界系有覆无记心，定成就无色界系有覆无记心。或成就无色界系有覆无记心非色界系有覆无记心，谓有学异生已离色界贪。若成就色界系有覆无记心，定不成就无色界系无覆无记心，若无学心。若成就无色界系无覆无记心，若无学心，定不成就色界系有覆无记心。若成就色界系有覆无记心，亦成就学心耶？或成就色界系有覆无记心非学心，广说四句。成就色界系有覆无记心非学心者，谓诸异生未离色界贪。成就学心非色界系有覆无记心者，谓诸有学已离色界贪。成就色界系有覆无记心亦学心者，谓诸有学未离色界贪。非成就色界系有覆无记心亦非学心者，谓阿罗汉，及诸异生已离色界贪。若成就色界系无覆无记心，亦成就无色界系善心耶？或成 现代汉语译本： 成就欲界系（Kāmadhātu，指欲界）的有覆无记心吗？或者成就非欲界系的有覆无记心，但不是无色界系（Arūpadhātu，指无色界）的善心，广说四句。 成就欲界系的有覆无记心，但不是非欲界系的善心的人，是指欲界中正在生长，且尚未获得非欲界善心的补特伽罗（Pudgala，指人）。 成就非欲界系的善心，但不是欲界系的有覆无记心的人，是指欲界中正在生长，且已经脱离欲贪，以及无欲界生长的补特伽罗。 成就欲界系的有覆无记心，也成就非欲界系的善心的人，是指欲界中正在生长，尚未脱离欲贪，但已经获得非欲界善心的补特伽罗。 没有不成就欲界系的有覆无记心，也不成就非欲界系的善心的情况。 如果成就欲界系的有覆无记心，也成就非欲界系的有覆无记心吗？如果成就欲界系的有覆无记心，必定成就非欲界系的有覆无记心。或者成就非欲界系的有覆无记心，但不是欲界系的有覆无记心，是指有学位的异生，且已经脱离欲贪。 如果成就欲界系的有覆无记心，必定不成就非欲界系的无覆无记心，如果是无学位的心。如果成就非欲界系的无覆无记心，如果是无学位的心，必定不成就欲界系的有覆无记心。 如果成就欲界系的有覆无记心，也成就学心吗？或者成就欲界系的有覆无记心，但不是学心，广说四句。 成就欲界系的有覆无记心，但不是学心的人，是指尚未脱离欲贪的异生。 成就学心，但不是欲界系的有覆无记心的人，是指已经脱离欲贪的有学位的人。 成就欲界系的有覆无记心，也成就学心的人，是指尚未脱离欲贪的有学位的人。 不成就欲界系的有覆无记心，也不成就学心的人，是指阿罗汉（Arhat，指已证悟者），以及已经脱离欲贪的异生。 如果成就欲界系的无覆无记心，也成就非欲界系的善心吗？或者成就……
English
English version: Does one attain defiled and indeterminate consciousness of the Kāmadhātu (desire realm)? Or does one attain defiled and indeterminate consciousness of the non-Kāmadhātu, but not wholesome consciousness of the Arūpadhātu (formless realm)? Explain in detail with four possibilities. One who attains defiled and indeterminate consciousness of the Kāmadhātu, but does not attain wholesome consciousness of the non-Kāmadhātu, refers to a Pudgala (individual) growing in the Kāmadhātu who has not yet attained wholesome consciousness of the non-Kāmadhātu. One who attains wholesome consciousness of the non-Kāmadhātu, but does not attain defiled and indeterminate consciousness of the Kāmadhātu, refers to a Pudgala growing in the Kāmadhātu who has already detached from desire, and a Pudgala not growing in the Kāmadhātu. One who attains defiled and indeterminate consciousness of the Kāmadhātu and also attains wholesome consciousness of the non-Kāmadhātu, refers to a Pudgala growing in the Kāmadhātu who has not detached from desire but has already attained wholesome consciousness of the non-Kāmadhātu. There is no case where one does not attain defiled and indeterminate consciousness of the Kāmadhātu and also does not attain wholesome consciousness of the non-Kāmadhātu. If one attains defiled and indeterminate consciousness of the Kāmadhātu, does one also attain defiled and indeterminate consciousness of the non-Kāmadhātu? If one attains defiled and indeterminate consciousness of the Kāmadhātu, one definitely attains defiled and indeterminate consciousness of the non-Kāmadhātu. Or one attains defiled and indeterminate consciousness of the non-Kāmadhātu, but not defiled and indeterminate consciousness of the Kāmadhātu, referring to a learner (one with training) and ordinary being who has already detached from desire. If one attains defiled and indeterminate consciousness of the Kāmadhātu, one definitely does not attain undefiled and indeterminate consciousness of the non-Kāmadhātu, if it is the mind of a non-learner. If one attains undefiled and indeterminate consciousness of the non-Kāmadhātu, if it is the mind of a non-learner, one definitely does not attain defiled and indeterminate consciousness of the Kāmadhātu. If one attains defiled and indeterminate consciousness of the Kāmadhātu, does one also attain the mind of a learner? Or one attains defiled and indeterminate consciousness of the Kāmadhātu, but not the mind of a learner, explain in detail with four possibilities. One who attains defiled and indeterminate consciousness of the Kāmadhātu, but not the mind of a learner, refers to ordinary beings who have not detached from desire. One who attains the mind of a learner, but not defiled and indeterminate consciousness of the Kāmadhātu, refers to learners who have already detached from desire. One who attains defiled and indeterminate consciousness of the Kāmadhātu and also attains the mind of a learner, refers to learners who have not detached from desire. One who does not attain defiled and indeterminate consciousness of the Kāmadhātu and also does not attain the mind of a learner, refers to Arhats (enlightened beings), and ordinary beings who have already detached from desire. If one attains undefiled and indeterminate consciousness of the Kāmadhātu, does one also attain wholesome consciousness of the non-Kāmadhātu? Or does one attain... --------------------------------------------------------------------------------
Chinese
就色界系无覆无记心非无色界系善心，广说四句。成就色界系无覆无记心非无色界系善心者，谓欲界生长已离欲界贪未得无色界善心，及色界生长未得无色界善心补特伽罗。成就无色界系善心非色界系无覆无记心者，谓无色界生长补特伽罗。成就色界系无覆无记心亦无色界系善心者，谓欲界色界生长已得无色界善心补特伽罗。非成就色界系无覆无记心亦非无色界系善心者，谓欲界生长未离欲界贪补特伽罗。若成就色界系无覆无记心，亦成就无色界系有覆无记心耶？或成就色界系无覆无记心非无色界系有覆无记心，广说四句。成就色界系无覆无记心非无色界系有覆无记心者，谓欲界色界生长诸阿罗汉。成就无色界系有覆无记心非色界系无覆无记心者，谓欲界生长未离欲界贪，及无色界生长有学异生。成就色界系无覆无记心亦无色界系有覆无记心者，谓欲界生长有学异生已离欲界贪，及色界生长有学异生。非成就色界系无覆无记心亦非无色界系有覆无记心者，谓无色界生长诸阿罗汉。若成就色界系无覆无记心，定不成就无色界系无覆无记心。若成就无色界系无覆无记心，定不成就色界系无覆无记心。若成就色界系无覆无记心，亦成就学心耶？或成就色界系无覆无记心非学心，广说四句。成就色界系无覆无记心非学心者，谓 现代汉语译本： 就‘既非无覆无记心也非善心’而言，存在四种情况。成就‘既非无覆无记心也非善心’者，指的是欲界（Kāmadhātu，指众生所居的三界之一，此界众生有情欲、色欲、食欲）的已生者，他们已经脱离了欲界的贪欲，但尚未获得无漏（Anāsrava，佛教术语，指没有烦恼污染的）的善心，以及尚未获得无漏善心的补特伽罗（Pudgala，意为人，个体）。 成就‘非既非无覆无记心也非善心’者，指的是没有出生的补特伽罗。 成就‘既非无覆无记心也非善心’者，指的是欲界的已生者，他们已经获得了无漏善心的补特伽罗。 非成就‘既非无覆无记心也非善心’者，指的是欲界的已生者，他们尚未脱离欲界的贪欲的补特伽罗。 如果成就了‘既非无覆无记心’，是否也成就了‘非既非有覆无记心’呢？或者成就了‘既非无覆无记心’但没有成就‘非既非有覆无记心’，存在四种情况。成就‘既非无覆无记心’但没有成就‘非既非有覆无记心’者，指的是欲界的已生诸阿罗汉（Arhat，佛教修行证果者，断尽烦恼，达到涅槃境界）。 成就‘非既非有覆无记心’但没有成就‘既非无覆无记心’者，指的是欲界的已生者，他们尚未脱离欲界的贪欲，以及没有出生的有学（Śaikṣa，指正在修学佛法，尚未证得无学果位的人）的异生（Pṛthagjana，指凡夫，未证圣果的人）。 成就‘既非无覆无记心’也成就‘非既非有覆无记心’者，指的是欲界的已生有学的异生，他们已经脱离了欲界的贪欲，以及没有出生的有学的异生。 非成就‘既非无覆无记心’也非成就‘非既非有覆无记心’者，指的是没有出生的诸阿罗汉。 如果成就了‘既非无覆无记心’，必定不成就‘非既非无覆无记心’。如果成就了‘非既非无覆无记心’，必定不成就‘既非无覆无记心’。 如果成就了‘既非无覆无记心’，是否也成就了学心（Śaikṣa-citta，指有学位的圣者之心）呢？或者成就了‘既非无覆无记心’但没有成就学心，存在四种情况。成就‘既非无覆无记心’但没有成就学心者，指的是……