English
English version Greed (tan). Who achieves the mind of learning (xue xin) but not the obscured and indeterminate mind pertaining to the desire realm (yu jie xi you fu wu ji xin)? It refers to those who are still learning, for whom the wisdom of contemplating the edge of suffering (xian guan bian ku fa zhi) has already arisen. Who achieves the obscured and indeterminate mind pertaining to the desire realm and is also a mind of learning? It refers to those noble ones who have not yet detached from desire realm greed, and for whom the wisdom of contemplating the edge of suffering has not yet arisen. Who neither achieves the obscured and indeterminate mind pertaining to the desire realm nor is a mind of learning? It refers to Arhats and ordinary beings who have already detached from desire realm greed. If one achieves the unobscured and indeterminate mind pertaining to the desire realm (yu jie xi wu fu wu ji xin), does one also achieve the wholesome mind of the ** realm (** xi shan xin)? If one achieves the wholesome mind of the ** realm, one definitely achieves the unobscured and indeterminate mind pertaining to the desire realm. Or, one achieves the unobscured and indeterminate mind pertaining to the desire realm but not the wholesome mind of the ** realm, referring to a person (bu te qie luo) growing in the desire realm who has not yet attained the wholesome mind of the ** realm. If one achieves the unobscured and indeterminate mind pertaining to the desire realm, does one also achieve the obscured and indeterminate mind of the ** realm (** xi you fu wu ji xin)? If one achieves the obscured and indeterminate mind of the ** realm, one definitely achieves the unobscured and indeterminate mind pertaining to the desire realm. Or, one achieves the unobscured and indeterminate mind pertaining to the desire realm but not the obscured and indeterminate mind of the ** realm, referring to a person growing in the desire realm and the ** realm who has already detached from greed of the ** realm. If one achieves the unobscured and indeterminate mind pertaining to the desire realm, does one also achieve the unobscured and indeterminate mind of the ** realm (** xi wu fu wu ji xin)? If one achieves the unobscured and indeterminate mind of the ** realm, one definitely achieves the unobscured and indeterminate mind pertaining to the desire realm. Or, one achieves the unobscured and indeterminate mind pertaining to the desire realm but not the unobscured and indeterminate mind of the ** realm, referring to a person growing in the desire realm who has not yet detached from desire realm greed. If one achieves the unobscured and indeterminate mind pertaining to the desire realm, does one also achieve the wholesome mind of the non-** realm (wu ** xi shan xin)? Either one achieves the unobscured and indeterminate mind pertaining to the desire realm but not the wholesome mind of the non-** realm, or one achieves the wholesome mind of the non-** realm but not the unobscured and indeterminate mind pertaining to the desire realm, or one achieves both the unobscured and indeterminate mind pertaining to the desire realm and the wholesome mind of the non-** realm, or one achieves neither the unobscured and indeterminate mind pertaining to the desire realm nor the wholesome mind of the non-** realm. One who achieves the unobscured and indeterminate mind pertaining to the desire realm but not the wholesome mind of the non-** realm refers to a person growing in the desire realm and the ** realm who has not yet attained the wholesome mind of the non-** realm. One who achieves the wholesome mind of the non-** realm but not the unobscured and indeterminate mind pertaining to the desire realm refers to... --------------------------------------------------------------------------------
Chinese
谓无色界生长补特伽罗。成就欲界系无覆无记心亦无色界系善心者，谓欲界色界生长已得无色界善心补特伽罗。非成就欲界系无覆无记心亦非无色界系善心者，无有此句。若成就欲界系无覆无记心，亦成就无色界系有覆无记心耶？或成就欲界系无覆无记心非无色界系有覆无记心，或成就无色界系有覆无记心非欲界系无覆无记心，或成就欲界系无覆无记心亦无色界系有覆无记心，或非成就欲界系无覆无记心亦非无色界系有覆无记心。成就欲界系无覆无记心非无色界系有覆无记心者，谓欲界色界生长诸阿罗汉。成就无色界系有覆无记心非欲界系无覆无记心者，谓无色界生长有学异生。成就欲界系无覆无记心亦无色界系有覆无记心者，谓欲界色界生长有学位生。非成就欲界系无覆无记心亦非无色界系有覆无记心者，谓无色界生长诸阿罗汉。若成就欲界系无覆无记心，定不成就无色界系无覆无记心。若成就无色界系无覆无记心，定不成就欲界系无覆无记心。若成就欲界系无覆无记心，亦成就学心耶？或成就欲界系无覆无记心非学心，或成就学心非欲界系无覆无记心，或成就欲界系无覆无记心亦学心，或非成就欲界系无覆无记心亦非学心。成就欲界系无覆无记心亦非学心者，谓欲界色界生长阿罗汉，及诸异生。成就学心非欲界系 现代汉语译本： 问：什么是没有无色界（Arūpadhātu，佛教三界之一，指没有物质存在的精神世界）生长的补特伽罗（Pudgala，意为‘人’或‘个体’）？什么是成就欲界（Kāmadhātu，佛教三界之一，指有情众生有欲望的世界）系的无覆无记心（Avyākṛta，指非善非恶的中性心）但没有无色界系的善心的人？答：是指在欲界生长的，已经获得但没有无色界善心的补特伽罗。 问：什么是非成就欲界系的无覆无记心，也没有无色界系的善心的人？答：没有这种情况。 问：如果成就了欲界系的无覆无记心，是否也成就了无色界系的有覆无记心（有烦恼但非善非恶的心）？答：或者成就了欲界系的无覆无记心但没有无色界系的有覆无记心，或者成就了无色界系的有覆无记心但没有欲界系的无覆无记心，或者成就了欲界系的无覆无记心也有无色界系的有覆无记心，或者既没有成就欲界系的无覆无记心也没有成就无色界系的有覆无记心。 问：什么是成就了欲界系的无覆无记心但没有无色界系的有覆无记心的人？答：是指在欲界生长的诸阿罗汉（Arhat，已证得解脱的圣者）。 问：什么是成就了无色界系的有覆无记心但没有欲界系的无覆无记心的人？答：是指在无色界生长的有学异生（Śaikṣa，还在学习阶段的凡夫）。 问：什么是成就了欲界系的无覆无记心也有无色界系的有覆无记心的人？答：是指在欲界生长的有学位生（指有学位的众生）。 问：什么是既没有成就欲界系的无覆无记心也没有成就无色界系的有覆无记心的人？答：是指在无色界生长的诸阿罗汉。 问：如果成就了欲界系的无覆无记心，一定不会成就无色界系的无覆无记心。 问：如果成就了无色界系的无覆无记心，一定不会成就欲界系的无覆无记心。 问：如果成就了欲界系的无覆无记心，是否也成就了学心（Śaikṣacitta，指还在学习阶段的心）？答：或者成就了欲界系的无覆无记心但没有成就学心，或者成就了学心但没有成就欲界系的无覆无记心，或者成就了欲界系的无覆无记心也成就了学心，或者既没有成就欲界系的无覆无记心也没有成就学心。 问：什么是成就了欲界系的无覆无记心但没有成就学心的人？答：是指在欲界生长的阿罗汉，以及诸异生（Pṛthagjana，凡夫）。什么是成就了学心但没有成就欲界系的...
English
English version: Question: What is a Pudgala (person or individual) who does not have growth in the Arūpadhātu (formless realm, one of the three realms in Buddhism, referring to the mental world without material existence)? Who is it that achieves the Avyākṛta (neutral, neither good nor bad) mind of the Kāmadhātu (desire realm, one of the three realms in Buddhism, referring to the world where sentient beings have desires) but does not have the wholesome mind of the Arūpadhātu? Answer: It refers to a Pudgala who grows in the Kāmadhātu, has already attained but does not have the wholesome mind of the Arūpadhātu. Question: Who is it that neither achieves the Avyākṛta mind of the Kāmadhātu nor has the wholesome mind of the Arūpadhātu? Answer: There is no such case. Question: If one achieves the Avyākṛta mind of the Kāmadhātu, does one also achieve the obscured Avyākṛta mind (mind with afflictions but neither good nor bad) of the Arūpadhātu? Answer: Either one achieves the Avyākṛta mind of the Kāmadhātu but does not have the obscured Avyākṛta mind of the Arūpadhātu, or one achieves the obscured Avyākṛta mind of the Arūpadhātu but does not have the Avyākṛta mind of the Kāmadhātu, or one achieves both the Avyākṛta mind of the Kāmadhātu and the obscured Avyākṛta mind of the Arūpadhātu, or one achieves neither the Avyākṛta mind of the Kāmadhātu nor the obscured Avyākṛta mind of the Arūpadhātu. Question: Who is it that achieves the Avyākṛta mind of the Kāmadhātu but does not have the obscured Avyākṛta mind of the Arūpadhātu? Answer: It refers to the Arhats (saints who have attained liberation) who grow in the Kāmadhātu. Question: Who is it that achieves the obscured Avyākṛta mind of the Arūpadhātu but does not have the Avyākṛta mind of the Kāmadhātu? Answer: It refers to the Śaikṣa (trainee) ordinary beings who grow in the Arūpadhātu. Question: Who is it that achieves both the Avyākṛta mind of the Kāmadhātu and the obscured Avyākṛta mind of the Arūpadhātu? Answer: It refers to the Śaikṣa beings (beings with degrees of learning) who grow in the Kāmadhātu. Question: Who is it that achieves neither the Avyākṛta mind of the Kāmadhātu nor the obscured Avyākṛta mind of the Arūpadhātu? Answer: It refers to the Arhats who grow in the Arūpadhātu. Question: If one achieves the Avyākṛta mind of the Kāmadhātu, one will definitely not achieve the Avyākṛta mind of the Arūpadhātu. Question: If one achieves the Avyākṛta mind of the Arūpadhātu, one will definitely not achieve the Avyākṛta mind of the Kāmadhātu. Question: If one achieves the Avyākṛta mind of the Kāmadhātu, does one also achieve the Śaikṣacitta (training mind, mind in the learning stage)? Answer: Either one achieves the Avyākṛta mind of the Kāmadhātu but does not achieve the Śaikṣacitta, or one achieves the Śaikṣacitta but does not achieve the Avyākṛta mind of the Kāmadhātu, or one achieves both the Avyākṛta mind of the Kāmadhātu and the Śaikṣacitta, or one achieves neither the Avyākṛta mind of the Kāmadhātu nor the Śaikṣacitta. Question: Who is it that achieves the Avyākṛta mind of the Kāmadhātu but does not achieve the Śaikṣacitta? Answer: It refers to the Arhats who grow in the Kāmadhātu, as well as the Pṛthagjana (ordinary beings). Who is it that achieves the Śaikṣacitta but does not achieve the Avyākṛta mind of the Kāmadhātu?... --------------------------------------------------------------------------------
Chinese
无覆无记心者，谓无色界生长有学补特伽罗。成就欲界系无覆无记心亦学心者，谓欲界色界生长有学补特伽罗。非成就欲界系无覆无记心亦非学心者，谓无色界生长阿罗汉，及诸异生。若成就欲界系无覆无记心，亦成就无学心耶？或成就欲界系无覆无记心非无学心，广说四句。成就欲界系无覆无记心非无学心者，谓欲界色界生长有学，及诸异生。成就无学心非欲界系无覆无记心者，谓无色界生长诸阿罗汉。成就欲界系无覆无记心亦无学心者，谓欲界色界生长诸阿罗汉。非成就欲界系无覆无记心亦非无学心者，谓无色界生长有学，及诸异生。若成就色界系善心，亦成就色界系有覆无记心耶？或成就色界系善心非色界系有覆无记心，广说四句。成就色界系善心非色界系有覆无记心者，谓欲界色界生长已离色界贪补特伽罗。成就色界系有覆无记心非色界系善心者，谓欲界生长未得色界善心补特伽罗。成就色界系善心亦色界系有覆无记心者，谓欲界生长已得色界善心未离色界贪，及色界生长未离彼贪补特伽罗。非成就色界系善心亦非色界系有覆无记心者，谓无色界生长补特伽罗。若成就色界系善心，亦成就色界系无覆无记心耶？若成就色界系无覆无记心，定成就色界系善心。或成就色界系善心非色界系无覆无记心，谓欲界生长 现代汉语译本 不具有无覆无记心的人，指的是没有获得**（指色界或无色界）生长的有学位补特伽罗（pudgala，指人或众生）。成就欲界系无覆无记心，并且也是有学心的人，指的是欲界**生长的有学位补特伽罗。不成就欲界系无覆无记心，也不是有学心的人，指的是没有**生长的阿罗汉（Arhat），以及所有的异生（与圣者不同的凡夫）。 如果成就了欲界系无覆无记心，也就成就了无学心吗？或者成就了欲界系无覆无记心，但不是无学心，广说四句（四种情况）。成就了欲界系无覆无记心，但不是无学心的人，指的是欲界**生长的有学，以及所有的异生。成就了无学心，但不是欲界系无覆无记心的人，指的是没有**生长的所有阿罗汉。成就了欲界系无覆无记心，也成就了无学心的人，指的是欲界**生长的所有阿罗汉。不成就欲界系无覆无记心，也不是无学心的人，指的是没有**生长的有学，以及所有的异生。 如果成就了**系善心，也就成就了**系有覆无记心吗？或者成就了**系善心，但不是**系有覆无记心，广说四句。成就了**系善心，但不是**系有覆无记心的人，指的是欲界**生长，已经脱离了**贪的补特伽罗。成就了**系有覆无记心，但不是**系善心的人，指的是欲界生长，尚未获得**善心的补特伽罗。成就了**系善心，也成就了**系有覆无记心的人，指的是欲界生长，已经获得了**善心但尚未脱离**贪，以及**生长尚未脱离彼贪的补特伽罗。不成就**系善心，也不是**系有覆无记心的人，指的是没有**生长的补特伽罗。 如果成就了**系善心，也就成就了**系无覆无记心吗？如果成就了**系无覆无记心，必定成就**系善心。或者成就了**系善心，但不是**系无覆无记心，指的是欲界生长。