English
English version: A wholesome mind is not necessarily a learning mind (Sekha-citta), or the attainment of a learning mind is not necessarily a wholesome mind associated with the desire realm (Kāmadhātu), or the attainment of a wholesome mind associated with the desire realm may also be a learning mind, or not attaining a wholesome mind associated with the desire realm is also not a learning mind. Those who attain a wholesome mind associated with the desire realm but not a learning mind refer to Arahats (Arahat, enlightened beings) who are born in the desire realm, and ordinary beings (Puthujjana, common people) who have not severed their wholesome roots. Those who attain a learning mind but not a wholesome mind associated with the desire realm refer to learners (Sekha-puggala) who are born in the form realm (Rūpadhātu) and the formless realm (Arūpadhātu). Those who attain a wholesome mind associated with the desire realm and are also learning minds refer to learners who are born in the desire realm. Those who do not attain a wholesome mind associated with the desire realm and are also not learning minds refer to those who have severed their wholesome roots, and Arahats who are born in the form and formless realms. If an ordinary being attains a wholesome mind associated with the desire realm, do they also attain a non-learning mind (Asekha-citta)? Or they attain a wholesome mind associated with the desire realm but not a non-learning mind, or they attain a non-learning mind but not a wholesome mind associated with the desire realm, or they attain a wholesome mind associated with the desire realm and also a non-learning mind, or they do not attain a wholesome mind associated with the desire realm and are also not a non-learning mind. Those who attain a wholesome mind associated with the desire realm but not a non-learning mind refer to learners who are born in the desire realm, and ordinary beings who have not severed their wholesome roots. Those who attain a non-learning mind but not a wholesome mind associated with the desire realm refer to Arahats who are born in the form and formless realms. Those who attain a wholesome mind associated with the desire realm and are also a non-learning mind refer to Arahats who are born in the desire realm. Those who do not attain a wholesome mind associated with the desire realm and are also not a non-learning mind refer to those who have severed their wholesome roots, and learners who are born in the form and formless realms, or ordinary beings. If an unwholesome mind (Akusala-citta) is attained, is a defiled indeterminate mind (Sāvaraṇa-abyākata-citta) associated with the desire realm also attained? If a defiled indeterminate mind associated with the desire realm is attained, then an unwholesome mind is certainly attained. Or an unwholesome mind is attained but not a defiled indeterminate mind associated with the desire realm, referring to a noble one (Ariya-puggala) who has not yet abandoned desire realm lust, when the knowledge of suffering in the contemplation of the edge (苦法智) has arisen. If an unwholesome mind is attained, is an undefiled indeterminate mind (Anāvaraṇa-abyākata-citta) associated with the desire realm also attained? If an unwholesome mind is attained, then an undefiled indeterminate mind associated with the desire realm is certainly attained. Or an undefiled indeterminate mind associated with the desire realm is attained but not an unwholesome mind, referring to one who has abandoned desire realm lust and is born in the desire realm, or beings born in the form and formless realms (Rūpadhātu and Arūpadhātu). --------------------------------------------------------------------------------
Chinese
特伽罗。若成就不善心，亦成就色界系善心耶？或成就不善心非色界系善心，或成就色界系善心非不善心，或成就不善心亦色界系善心，或非成就不善心亦非色界系善心。成就不善心非色界系善心者，谓欲界生长未得色界善心补特伽罗。成就色界系善心非不善心者，谓欲界生长已离欲界贪，及色界生长补特伽罗。成就不善心亦色界系善心者，谓欲界生长未离欲界贪已得色界善心补特伽罗。非成就不善心亦非色界系善心者，谓无色界生长补特伽罗。若成就不善心，亦成就色界系有覆无记心耶？若成就不善心，定成就色界系有覆无记心。或成就色界系有覆无记心非不善心，谓欲界生长已离欲界贪未离色界贪，及色界生长未离色界贪补特伽罗。若成就不善心，亦成就色界系无覆无记心耶？若成就不善心，定不成就色界系无覆无记心。若成就色界系无覆无记心，定不成就不善心。若成就不善心亦成就无色界系善心耶？若成就不善心，定不成就无色界系善心。若成就无色界系善心，定不成就不善心。若成就不善心，亦成就无色界系有覆无记心耶？若成就不善心，定成就无色界系有覆无记心。或成就无色界系有覆无记心非不善心，谓有学异生已离欲界贪。若成就不善心，定不成就无色界系无覆无记心。若无学心若成就无色界系无覆 现代汉语译本： 特伽罗（Pudgala，补特伽罗，指人）。如果成就了不善心，也成就了系善心吗？或者成就了不善心而非系善心，或者成就了系善心而非不善心，或者成就了不善心也成就了系善心，或者并非成就了不善心也并非成就了系善心。成就了不善心而非系善心的人，是指欲界生长但尚未获得系善心的补特伽罗。 成就了系善心而非不善心的人，是指欲界生长已经脱离欲界贪欲，以及色界和无色界生长的补特伽罗。成就了不善心也成就了系善心的人，是指欲界生长尚未脱离欲界贪欲但已经获得系善心的补特伽罗。并非成就了不善心也并非成就了系善心的人，是指无色界没有生长的补特伽罗。 如果成就了不善心，也成就了系有覆无记心吗？如果成就了不善心，必定成就系有覆无记心。或者成就了系有覆无记心而非不善心，是指欲界生长已经脱离欲界贪欲但尚未脱离色界贪欲，以及色界和无色界生长但尚未脱离色界贪欲的补特伽罗。 如果成就了不善心，也成就了系无覆无记心吗？如果成就了不善心，必定不成就系无覆无记心。如果成就了系无覆无记心，必定不成就了不善心。如果成就了不善心，也成就了非系善心吗？如果成就了不善心，必定不成就非系善心。如果成就了非系善心，必定不成就了不善心。 如果成就了不善心，也成就了非系有覆无记心吗？如果成就了不善心，必定成就非系有覆无记心。或者成就了非系有覆无记心而非不善心，是指有学位（指须陀洹、斯陀含、阿那含）的异生（指凡夫）已经脱离欲界贪欲。如果成就了不善心，必定不成就非系无覆无记心。如果无学心（指阿罗汉）如果成就非系无覆无记
English
English version: Pudgala (person). If one attains unwholesome mind, does one also attain affiliated wholesome mind? Or does one attain unwholesome mind but not affiliated wholesome mind, or does one attain affiliated wholesome mind but not unwholesome mind, or does one attain both unwholesome mind and affiliated wholesome mind, or does one neither attain unwholesome mind nor affiliated wholesome mind? One who attains unwholesome mind but not affiliated wholesome mind refers to a Pudgala born in the desire realm who has not yet attained affiliated wholesome mind. One who attains affiliated wholesome mind but not unwholesome mind refers to a Pudgala born in the desire realm who has already detached from desire realm's craving, and Pudgalas born in the form realm and formless realm. One who attains both unwholesome mind and affiliated wholesome mind refers to a Pudgala born in the desire realm who has not yet detached from desire realm's craving but has already attained affiliated wholesome mind. One who neither attains unwholesome mind nor affiliated wholesome mind refers to a Pudgala who is not born in the formless realm. If one attains unwholesome mind, does one also attain affiliated obscured-indeterminate mind? If one attains unwholesome mind, one definitely attains affiliated obscured-indeterminate mind. Or one attains affiliated obscured-indeterminate mind but not unwholesome mind, referring to a Pudgala born in the desire realm who has already detached from desire realm's craving but has not detached from form realm's craving, and Pudgalas born in the form realm and formless realm who have not detached from form realm's craving. If one attains unwholesome mind, does one also attain affiliated non-obscured-indeterminate mind? If one attains unwholesome mind, one definitely does not attain affiliated non-obscured-indeterminate mind. If one attains affiliated non-obscured-indeterminate mind, one definitely does not attain unwholesome mind. If one attains unwholesome mind, does one also attain unaffiliated wholesome mind? If one attains unwholesome mind, one definitely does not attain unaffiliated wholesome mind. If one attains unaffiliated wholesome mind, one definitely does not attain unwholesome mind. If one attains unwholesome mind, does one also attain unaffiliated obscured-indeterminate mind? If one attains unwholesome mind, one definitely attains unaffiliated obscured-indeterminate mind. Or one attains unaffiliated obscured-indeterminate mind but not unwholesome mind, referring to a learner (Sotapanna, Sakadagami, Anagami) who has already detached from desire realm's craving. If one attains unwholesome mind, one definitely does not attain unaffiliated non-obscured-indeterminate mind. If an Arhat's mind attains unaffiliated non-obscured --------------------------------------------------------------------------------
Chinese
无记心，若无学心定不成就不善心。若成就不善心，亦成就学心耶？或成就不善心非学心，或成就学心非不善心，或成就不善心亦学心，或非成就不善心亦非学心。成就不善心非学心者，谓欲界生长异生未离欲界贪。成就学心非不善心者，谓诸有学已离欲界贪。成就不善心亦学心者，谓诸有学未离欲界贪。非成就不善心亦非学心者，谓阿罗汉及诸异生已离欲界贪。若成就欲界系有覆无记心，亦成就欲界系无覆无记心耶？若成就欲界系有覆无记心，定成就欲界系无覆无记心。或成就欲界系无覆无记心非欲界系有覆无记心，谓欲界生长已离欲界贪，及未离欲界贪圣者现观边苦法智已生，若色界生长补特伽罗。若成就欲界系有覆无记心，亦成就色界系善心耶？或成就欲界系有覆无记心非色界系善心，或成就色界系善心非欲界系有覆无记心，或成就欲界系有覆无记心亦色界系善心，或非成就欲界系有覆无记心亦非色界系善心。成就欲界系有覆无记心非色界系善心者，谓欲界生长未得色界善心补特伽罗。成就色界系善心非欲界系有覆无记心者，谓欲界生长异生已离欲界贪，及未离欲界贪圣者现观边苦法智已生，若色界生长补特伽罗。成就欲界系有覆无记心亦色界系善心者，谓欲界生长异生未离欲界贪已得色界善心，及未离欲界贪 现代汉语译本 无记心（既非善亦非恶的心），如果不是无学心（阿罗汉的心），一定不会成就（产生）不善心（恶的心）。如果成就（产生）不善心，也会成就（产生）学心（有学之人的心）吗？或者成就（产生）不善心不是学心，或者成就（产生）学心不是不善心，或者成就（产生）不善心也是学心，或者不是成就（产生）不善心也不是学心。成就（产生）不善心不是学心的情况，是指欲界（色欲界、声欲界、香欲界、味欲界、触欲界）中生长的异生（凡夫），还没有脱离欲界贪（对欲界的贪恋）。成就（产生）学心不是不善心的情况，是指诸位有学（已经证得初果到三果的圣者）已经脱离欲界贪。成就（产生）不善心也是学心的情况，是指诸位有学还没有脱离欲界贪。不是成就（产生）不善心也不是学心的情况，是指阿罗汉（已证得最高果位的圣者）以及诸位异生已经脱离欲界贪。 如果成就（产生）欲界系有覆无记心（被烦恼覆盖的既非善亦非恶的心），也会成就（产生）欲界系无覆无记心（没有烦恼覆盖的既非善亦非恶的心）吗？如果成就（产生）欲界系有覆无记心，一定成就（产生）欲界系无覆无记心。或者成就（产生）欲界系无覆无记心不是欲界系有覆无记心的情况，是指在欲界中生长的已经脱离欲界贪，以及没有脱离欲界贪的圣者，在现观（亲身体验真理）的边缘，苦法智（对苦谛的智慧）已经产生，如果是**生长补特伽罗（人）。如果成就（产生）欲界系有覆无记心，也会成就**系善心（善的心）吗？或者成就（产生）欲界系有覆无记心不是**系善心，或者成就**系善心不是欲界系有覆无记心，或者成就（产生）欲界系有覆无记心也是**系善心，或者不是成就（产生）欲界系有覆无记心也不是**系善心。成就（产生）欲界系有覆无记心不是**系善心的情况，是指欲界中生长的还没有得到**善心的补特伽罗（人）。成就**系善心不是欲界系有覆无记心的情况，是指欲界中生长的异生已经脱离欲界贪，以及没有脱离欲界贪的圣者，在现观的边缘，苦法智已经产生，如果是**生长补特伽罗（人）。成就（产生）欲界系有覆无记心也是**系善心的情况，是指欲界中生长的异生还没有脱离欲界贪，已经得到**善心，以及没有脱离欲界贪