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English version Composed by Arhat Devasarman Translated by Tripitaka Master Xuanzang under Imperial Order Chapter Six on the Aggregate of Accomplishment, Verse Summary Initial accomplishment, non-accomplishment, abandonment, and attainment, Two types of minds, not yet severed and already severed, Pudgalas (individuals) in two Brahma-worlds, Learners' and non-learners' minds, two ultimates. There are twelve types of minds: wholesome mind of the desire realm, unwholesome mind, defiled indeterminate mind, undefiled indeterminate mind; wholesome mind of the form realm, defiled indeterminate mind, undefiled indeterminate mind; wholesome mind of the formless realm, defiled indeterminate mind, undefiled indeterminate mind; and the learner's mind and the non-learner's mind. If one has accomplished the wholesome mind of the desire realm, has one also accomplished the unwholesome mind? Supposing one has accomplished the unwholesome mind, has one also accomplished this wholesome mind? If one has accomplished the wholesome mind of the desire realm, has one even accomplished the non-learner's mind? Supposing one has accomplished the non-learner's mind, has one also accomplished this wholesome mind? Even if one has accomplished the learner's mind, has one also accomplished the non-learner's mind? Supposing one has accomplished the non-learner's mind, has one also accomplished the learner's mind? If one has accomplished the wholesome mind of the desire realm, has one also accomplished the unwholesome mind? Either one has accomplished the wholesome mind of the desire realm but not the unwholesome mind, or one has accomplished the unwholesome mind but not this wholesome mind, or one has accomplished this wholesome mind and also the unwholesome mind, or one has not accomplished this wholesome mind nor the unwholesome mind. One who has accomplished the wholesome mind of the desire realm but not the unwholesome mind refers to a 'pudgala' (individual) who has grown in the desire realm but has already detached from the desire realm's craving. One who has accomplished the unwholesome mind but not this wholesome mind refers to a 'pudgala' (individual) who has already severed the roots of goodness. One who has accomplished this wholesome mind and also the unwholesome mind refers to a 'pudgala' (individual) who has grown in the desire realm but has not severed the roots of goodness and has not detached from the desire realm's craving. One who has not accomplished this wholesome mind nor the unwholesome mind refers to a 'pudgala' (individual) who has grown in the form realm or the formless realm. If one has accomplished the wholesome mind of the desire realm, has one also accomplished the defiled indeterminate mind of the desire realm? Either one has accomplished the wholesome mind of the desire realm but not the defiled indeterminate mind of the desire realm, or one has accomplished the defiled indeterminate mind of the desire realm but not the wholesome mind of the desire realm, or one has accomplished this wholesome mind and also this defiled indeterminate mind, or one has not accomplished --------------------------------------------------------------------------------
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此善心亦非此有覆无记心。成就欲界系善心非欲界系有覆无记心者，谓欲界生长已离欲界贪圣者异生，及未离欲界贪圣者，现观边苦法智已生。成就欲界系有覆无记心非欲界系善心者，谓已断善根补特伽罗。成就欲界系善心亦欲界系有覆无记心者，谓欲界生长异生不断善根未离欲界贪，及未离欲界贪圣者现观边苦法智未生。非成就欲界系善心亦非欲界系有覆无记心者，谓色无色界生长补特伽罗。若成就欲界系善心，亦成就欲界系无覆无记心耶？若成就欲界系善心，定成就欲界系无覆无记心。或成就欲界系无覆无记心非欲界系善心，谓已断善根及色界生长补特伽罗。若成就欲界系善心，亦成就色界系善心耶？或成就欲界系善心非色界系善心，或成就色界系善心非欲界系善心，或成就欲界系善心亦色界系善心，或非成就欲界系善心亦非色界系善心。成就欲界系善心非色界系善心者，谓欲界生长不断善根未得色界善心补特伽罗。成就色界系善心非欲界系善心者，谓色界生长补特伽罗。成就欲界系善心亦色界系善心者，谓欲界生长已得色界善心补特伽罗。非成就欲界系善心亦非色界系善心者，谓已断善根及无色界生长补特伽罗。若成就欲界系善心，亦成就色界系有覆无记心耶？或成就欲界系善心非色界系有覆无记心，或成就色 现代汉语译本： 这种善心也不是这种有覆无记心（Avyākata citta with Saṃvara，指伴随覆盖的、道德上不确定状态的心）。 成就欲界系善心而非欲界系有覆无记心的人，是指欲界众生中已脱离欲界贪欲的圣者（Ārya），以及尚未脱离欲界贪欲的圣者，且已生起现观边的苦法智（Khu-dharma-jnana）。 成就欲界系有覆无记心而非欲界系善心的人，是指已断善根的补特伽罗（Pudgala，个体）。 成就欲界系善心也成就欲界系有覆无记心的人，是指欲界众生中尚未断善根、尚未脱离欲界贪欲的异生（Prthag-jana，凡夫），以及尚未脱离欲界贪欲的圣者，且尚未生起现观边的苦法智。 非成就欲界系善心也非成就欲界系有覆无记心的人，是指色界和无色界众生。 如果成就欲界系善心，是否也成就欲界系无覆无记心（Avyākata citta without Saṃvara，指不伴随覆盖的、道德上不确定状态的心）呢？ 如果成就欲界系善心，必定成就欲界系无覆无记心。 或者，成就欲界系无覆无记心而非欲界系善心，是指已断善根以及无色界众生。 如果成就欲界系善心，是否也成就色界系善心呢？ 或者，成就欲界系善心而非色界系善心，或者，成就色界系善心而非欲界系善心，或者，成就欲界系善心也成就色界系善心，或者，非成就欲界系善心也非成就色界系善心。 成就欲界系善心而非色界系善心的人，是指欲界众生中尚未断善根、尚未获得色界善心的补特伽罗。 成就色界系善心而非欲界系善心的人，是指色界众生。 成就欲界系善心也成就色界系善心的人，是指欲界众生中已获得色界善心的补特伽罗。 非成就欲界系善心也非成就色界系善心的人，是指已断善根以及无色界众生。 如果成就欲界系善心，是否也成就色界系有覆无记心呢？ 或者，成就欲界系善心而非色界系有覆无记心，或者，成就色
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English version: This wholesome mind is also not this obscured-indeterminate mind (Avyākata citta with Saṃvara, referring to a mind with a covered, morally indeterminate state). Those who attain a wholesome mind pertaining to the desire realm but not an obscured-indeterminate mind pertaining to the desire realm are those noble ones (Ārya) born in the desire realm who have already detached from desire realm greed, and those noble ones who have not yet detached from desire realm greed, and for whom the knowledge of suffering (Khu-dharma-jnana) at the edge of realization has already arisen. Those who attain an obscured-indeterminate mind pertaining to the desire realm but not a wholesome mind pertaining to the desire realm are those individuals (Pudgala) who have severed their roots of goodness. Those who attain both a wholesome mind pertaining to the desire realm and an obscured-indeterminate mind pertaining to the desire realm are ordinary beings (Prthag-jana) born in the desire realm who have not severed their roots of goodness and have not detached from desire realm greed, and those noble ones who have not yet detached from desire realm greed, and for whom the knowledge of suffering at the edge of realization has not yet arisen. Those who neither attain a wholesome mind pertaining to the desire realm nor an obscured-indeterminate mind pertaining to the desire realm are beings born in the form and formless realms. If one attains a wholesome mind pertaining to the desire realm, does one also attain an indeterminate mind without obscuration (Avyākata citta without Saṃvara, referring to a mind without a covered, morally indeterminate state) pertaining to the desire realm? If one attains a wholesome mind pertaining to the desire realm, one definitely attains an indeterminate mind without obscuration pertaining to the desire realm. Or, one attains an indeterminate mind without obscuration pertaining to the desire realm but not a wholesome mind pertaining to the desire realm, namely, those who have severed their roots of goodness and those born in the formless realms. If one attains a wholesome mind pertaining to the desire realm, does one also attain a wholesome mind pertaining to the form realm? Either one attains a wholesome mind pertaining to the desire realm but not a wholesome mind pertaining to the form realm, or one attains a wholesome mind pertaining to the form realm but not a wholesome mind pertaining to the desire realm, or one attains both a wholesome mind pertaining to the desire realm and a wholesome mind pertaining to the form realm, or one attains neither a wholesome mind pertaining to the desire realm nor a wholesome mind pertaining to the form realm. Those who attain a wholesome mind pertaining to the desire realm but not a wholesome mind pertaining to the form realm are those individuals born in the desire realm who have not severed their roots of goodness and have not yet attained a wholesome mind pertaining to the form realm. Those who attain a wholesome mind pertaining to the form realm but not a wholesome mind pertaining to the desire realm are those born in the form realm. Those who attain both a wholesome mind pertaining to the desire realm and a wholesome mind pertaining to the form realm are those individuals born in the desire realm who have already attained a wholesome mind pertaining to the form realm. Those who attain neither a wholesome mind pertaining to the desire realm nor a wholesome mind pertaining to the form realm are those who have severed their roots of goodness and those born in the formless realms. If one attains a wholesome mind pertaining to the desire realm, does one also attain an obscured-indeterminate mind pertaining to the form realm? Either one attains a wholesome mind pertaining to the desire realm but not an obscured-indeterminate mind pertaining to the form realm, or one attains an obscured --------------------------------------------------------------------------------
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界系有覆无记心非欲界系善心，或成就欲界系善心亦色界系有覆无记心，或非成就欲界系善心亦非色界系有覆无记心。成就欲界系善心非色界系有覆无记心者，谓欲界生长已离色界贪补特伽罗。成就色界系有覆无记心非欲界系善心者，谓已断善根及色界生长未离色界贪补特伽罗。成就欲界系善心亦色界系有覆无记心者，谓欲界生长不断善根未离色界贪补特伽罗。非成就欲界系善心亦非色界系有覆无记心者，谓色界生长已离色界贪，及无色界生长补特伽罗。若成就欲界系善心，亦成就色界系无覆无记心耶？或成就欲界系善心非色界系无覆无记心，或成就色界系无覆无记心非欲界系善心，或成就欲界系善心亦色界系无覆无记心，或非成就欲界系善心亦非色界系无覆无记心。成就欲界系善心非色界系无覆无记心者，谓欲界生长不断善根未离欲界贪补特伽罗。成就色界系无覆无记心非欲界系善心者，谓色界生长补特伽罗。成就欲界系善心亦色界系无覆无记心者，谓欲界生长已离欲界贪补特伽罗。非成就欲界系善心亦非色界系无覆无记心者，谓已断善根，及无色界生长补特伽罗。若成就欲界系善心，亦成就无色界系善心耶？或成就欲界系善心非无色界系善心，或成就无色界系善心非欲界系善心，或成就欲界系善心亦无色界系善心 现代汉语译本 界系有覆无记心不是欲界系善心，或者成就欲界系善心也不是色界系有覆无记心，或者没有成就欲界系善心也不是色界系有覆无记心。 成就欲界系善心不是色界系有覆无记心的人，是指在欲界生长已经脱离色界贪欲的补特伽罗（pudgala，人）。 成就色界系有覆无记心不是欲界系善心的人，是指已经断绝善根以及在色界生长但没有脱离色界贪欲的补特伽罗。 成就欲界系善心也是色界系有覆无记心的人，是指在欲界生长没有断绝善根也没有脱离色界贪欲的补特伽罗。 没有成就欲界系善心也不是色界系有覆无记心的人，是指在色界生长已经脱离色界贪欲，以及没有色界生长的补特伽罗。 如果成就欲界系善心，也成就色界系无覆无记心吗？或者成就欲界系善心但不是色界系无覆无记心，或者成就色界系无覆无记心但不是欲界系善心，或者成就欲界系善心也是色界系无覆无记心，或者没有成就欲界系善心也不是色界系无覆无记心。 成就欲界系善心但不是色界系无覆无记心的人，是指在欲界生长没有断绝善根也没有脱离欲界贪欲的补特伽罗。 成就色界系无覆无记心但不是欲界系善心的人，是指在色界生长的补特伽罗。 成就欲界系善心也是色界系无覆无记心的人，是指在欲界生长已经脱离欲界贪欲的补特伽罗。 没有成就欲界系善心也不是色界系无覆无记心的人，是指已经断绝善根，以及没有色界生长的补特伽罗。 如果成就欲界系善心，也成就无色界系善心吗？或者成就欲界系善心但不是无色界系善心，或者成就无色界系善心但不是欲界系善心，或者成就欲界系善心也是无色界系善心。