English
English version A mind associated with the realm of form (rūpadhātu) that is obscured and indeterminate is not a wholesome mind associated with the desire realm (kāmadhātu); or, having attained a wholesome mind associated with the desire realm is also not a mind associated with the realm of form that is obscured and indeterminate; or, not having attained a wholesome mind associated with the desire realm is also not a mind associated with the realm of form that is obscured and indeterminate. One who has attained a wholesome mind associated with the desire realm but does not have a mind associated with the realm of form that is obscured and indeterminate refers to a pudgala (person) who is born in the desire realm and has already detached from the desire for the realm of form. One who has attained a mind associated with the realm of form that is obscured and indeterminate but does not have a wholesome mind associated with the desire realm refers to one who has severed their roots of goodness and a pudgala who is born in the realm of form but has not detached from the desire for the realm of form. One who has attained both a wholesome mind associated with the desire realm and a mind associated with the realm of form that is obscured and indeterminate refers to a pudgala who is born in the desire realm, has not severed their roots of goodness, and has not detached from the desire for the realm of form. One who has neither attained a wholesome mind associated with the desire realm nor a mind associated with the realm of form that is obscured and indeterminate refers to one who is born in the realm of form and has already detached from the desire for the realm of form, and a pudgala who is not born in the realm of form. If one has attained a wholesome mind associated with the desire realm, has one also attained a mind associated with the realm of form that is unobscured and indeterminate? Or, having attained a wholesome mind associated with the desire realm but not a mind associated with the realm of form that is unobscured and indeterminate, or having attained a mind associated with the realm of form that is unobscured and indeterminate but not a wholesome mind associated with the desire realm, or having attained both a wholesome mind associated with the desire realm and a mind associated with the realm of form that is unobscured and indeterminate, or having neither attained a wholesome mind associated with the desire realm nor a mind associated with the realm of form that is unobscured and indeterminate. One who has attained a wholesome mind associated with the desire realm but not a mind associated with the realm of form that is unobscured and indeterminate refers to a pudgala who is born in the desire realm, has not severed their roots of goodness, and has not detached from the desire for the desire realm. One who has attained a mind associated with the realm of form that is unobscured and indeterminate but not a wholesome mind associated with the desire realm refers to a pudgala who is born in the realm of form. One who has attained both a wholesome mind associated with the desire realm and a mind associated with the realm of form that is unobscured and indeterminate refers to a pudgala who is born in the desire realm and has already detached from the desire realm. One who has neither attained a wholesome mind associated with the desire realm nor a mind associated with the realm of form that is unobscured and indeterminate refers to one who has severed their roots of goodness, and a pudgala who is not born in the realm of form. If one has attained a wholesome mind associated with the desire realm, has one also attained a wholesome mind associated with the formless realm (arūpadhātu)? Or, having attained a wholesome mind associated with the desire realm but not a wholesome mind associated with the formless realm, or having attained a wholesome mind associated with the formless realm but not a wholesome mind associated with the desire realm, or having attained both a wholesome mind associated with the desire realm and a wholesome mind associated with the formless realm. --------------------------------------------------------------------------------
Chinese
，或非成就欲界系善心亦非无色界系善心。成就欲界系善心非无色界系善心者，谓欲界生长不断善根未得无色界善心补特伽罗。成就无色界系善心非欲界系善心者，谓色界生长已得无色界善心，及无色界生长补特伽罗。成就欲界系善心亦无色界系善心者，谓欲界生长已得无色界善心补特伽罗。非成就欲界系善心亦非无色界系善心者，谓已断善根，及色界生长未得无色界善心补特伽罗。若成就欲界系善心，亦成就无色界系有覆无记心耶？或成就欲界系善心非无色界系有覆无记心，或成就无色界系有覆无记心非欲界系善心，或成就欲界系善心亦无色界系有覆无记心，或非成就欲界系善心亦非无色界系有覆无记心。成就欲界系善心非无色界系有覆无记心者，谓欲界生长阿罗汉。成就无色界系有覆无记心非欲界系善心者，谓已断善根，及色无色界生长有学异生补特伽罗。成就欲界系善心亦无色界系有覆无记心者，谓欲界生长有学及异生不断善根补特伽罗。非成就欲界系善心亦非无色界系有覆无记心者，谓色无色界生长阿罗汉。若成就欲界系善心，亦成就无色界系无覆无记心耶？若成就欲界系善心，定不成就无色界系无覆无记心。若成就无色界系无覆无记心，定不成就欲界系善心。若成就欲界系善心亦成就学心耶？或成就欲界系 现代汉语译本： 或者不是成就欲界系善心，也不是无色界系善心。成就欲界系善心而非无色界系善心的人，是指在欲界生长，善根未断，但尚未获得无色界善心的补特伽罗（Pudgala，人）。成就无色界系善心而非欲界系善心的人，是指在色界或无色界生长，已经获得无色界善心，以及在无色界生长的补特伽罗。成就欲界系善心也是无色界系善心的人，是指在欲界生长，但已经获得无色界善心的补特伽罗。不是成就欲界系善心，也不是无色界系善心的人，是指已经断了善根，以及在色界生长但尚未获得无色界善心的补特伽罗。 如果成就欲界系善心，也成就无色界系有覆无记心吗？或者成就欲界系善心而非无色界系有覆无记心，或者成就无色界系有覆无记心而非欲界系善心，或者成就欲界系善心也是无色界系有覆无记心，或者不是成就欲界系善心，也不是无色界系有覆无记心。成就欲界系善心而非无色界系有覆无记心的人，是指在欲界生长的阿罗汉（Arhat）。成就无色界系有覆无记心而非欲界系善心的人，是指已经断了善根，以及在色界或无色界生长的有学异生补特伽罗。成就欲界系善心也是无色界系有覆无记心的人，是指在欲界生长的有学和异生，且善根未断的补特伽罗。不是成就欲界系善心，也不是无色界系有覆无记心的人，是指在色界或无色界生长的阿罗汉。 如果成就欲界系善心，也成就无色界系无覆无记心吗？如果成就欲界系善心，一定不成就无色界系无覆无记心。如果成就无色界系无覆无记心，一定不成就欲界系善心。如果成就欲界系善心，也成就学心吗？或者成就欲界系...
English
English version: Or, it is neither the attainment of wholesome consciousness pertaining to the desire realm, nor the attainment of wholesome consciousness pertaining to the formless realm. Those who attain wholesome consciousness pertaining to the desire realm but not wholesome consciousness pertaining to the formless realm are those Pudgalas (persons) who are born in the desire realm, whose roots of goodness are not severed, but who have not yet attained wholesome consciousness pertaining to the formless realm. Those who attain wholesome consciousness pertaining to the formless realm but not wholesome consciousness pertaining to the desire realm are those who are born in the form or formless realms, who have already attained wholesome consciousness pertaining to the formless realm, and those Pudgalas who are born in the formless realm. Those who attain wholesome consciousness pertaining to the desire realm and also wholesome consciousness pertaining to the formless realm are those Pudgalas who are born in the desire realm but have already attained wholesome consciousness pertaining to the formless realm. Those who neither attain wholesome consciousness pertaining to the desire realm nor wholesome consciousness pertaining to the formless realm are those who have severed their roots of goodness, and those Pudgalas who are born in the form realm but have not yet attained wholesome consciousness pertaining to the formless realm. If one attains wholesome consciousness pertaining to the desire realm, does one also attain indeterminate consciousness with cover pertaining to the formless realm? Or, one attains wholesome consciousness pertaining to the desire realm but not indeterminate consciousness with cover pertaining to the formless realm, or one attains indeterminate consciousness with cover pertaining to the formless realm but not wholesome consciousness pertaining to the desire realm, or one attains wholesome consciousness pertaining to the desire realm and also indeterminate consciousness with cover pertaining to the formless realm, or one neither attains wholesome consciousness pertaining to the desire realm nor indeterminate consciousness with cover pertaining to the formless realm. Those who attain wholesome consciousness pertaining to the desire realm but not indeterminate consciousness with cover pertaining to the formless realm are Arhats (Enlightened beings) who are born in the desire realm. Those who attain indeterminate consciousness with cover pertaining to the formless realm but not wholesome consciousness pertaining to the desire realm are those who have severed their roots of goodness, and those learners and ordinary beings who are born in the form or formless realms. Those who attain wholesome consciousness pertaining to the desire realm and also indeterminate consciousness with cover pertaining to the formless realm are those learners and ordinary beings who are born in the desire realm and whose roots of goodness are not severed. Those who neither attain wholesome consciousness pertaining to the desire realm nor indeterminate consciousness with cover pertaining to the formless realm are Arhats who are born in the form or formless realms. If one attains wholesome consciousness pertaining to the desire realm, does one also attain indeterminate consciousness without cover pertaining to the formless realm? If one attains wholesome consciousness pertaining to the desire realm, one definitely does not attain indeterminate consciousness without cover pertaining to the formless realm. If one attains indeterminate consciousness without cover pertaining to the formless realm, one definitely does not attain wholesome consciousness pertaining to the desire realm. If one attains wholesome consciousness pertaining to the desire realm, does one also attain the consciousness of a learner? Or, one attains wholesome consciousness pertaining to the desire realm... --------------------------------------------------------------------------------
Chinese
善心非学心，或成就学心非欲界系善心，或成就欲界系善心亦学心，或非成就欲界系善心亦非学心。成就欲界系善心非学心者，谓欲界生长阿罗汉，及异生不断善根补特伽罗。成就学心非欲界系善心者，谓色无色界生长。有学补特伽罗。成就欲界系善心亦学心者，谓欲界生长有学补特伽罗。非成就欲界系善心亦非学心者，谓已断善根，及色无色界生长阿罗汉。若异生补特伽罗，若成就欲界系善心，亦成就无学心耶？或成就欲界系善心非无学心，或成就无学心非欲界系善心，或成就欲界系善心亦无学心，或非成就欲界系善心亦非无学心。成就欲界系善心非无学心者，谓欲界生长有学，及异生不断善根补特伽罗。成就无学心非欲界系善心者，谓色无色界生长阿罗汉。成就欲界系善心亦无学心者，谓欲界生长阿罗汉。非成就欲界系善心亦非无学心者，谓已断善根，及色无色界生长有学，若异生补特伽罗。若成就不善心，亦成就欲界系有覆无记心耶？若成就欲界系有覆无记心，定成就不善心。或成就不善心非欲界系有覆无记心，谓未离欲界贪圣者现观边苦法智已生。若成就不善心，亦成就欲界系无覆无记心耶？若成就不善心，定成就欲界系无覆无记心。或成就欲界系无覆无记心非不善心，谓欲界生长已离欲界贪，或色界生长补 现代汉语译本： 善心不一定是学心（Sekha-citta，有学之心），或者成就学心不一定是欲界（Kāmadhātu）所系的善心，或者成就欲界所系的善心也可能是学心，或者不成就欲界所系的善心也不是学心。成就欲界所系的善心但不是学心的人，指的是在欲界生长的阿罗汉（Arahat，已证悟者），以及异生（Puthujjana，凡夫）中没有断善根的补特伽罗（Puggala，人）。成就学心但不是欲界所系的善心的人，指的是在色界（Rūpadhātu）和无色界（Arūpadhātu）生长的有学补特伽罗。成就欲界所系的善心也是学心的人，指的是在欲界生长的有学补特伽罗。不成就欲界所系的善心也不是学心的人，指的是已经断了善根的人，以及在色界和无色界生长的阿罗汉。 如果异生补特伽罗成就了欲界所系的善心，也成就了无学心（Asekha-citta，无学之心）吗？或者成就欲界所系的善心但不是无学心，或者成就无学心但不是欲界所系的善心，或者成就欲界所系的善心也是无学心，或者不成就欲界所系的善心也不是无学心。成就欲界所系的善心但不是无学心的人，指的是在欲界生长的有学，以及异生中没有断善根的补特伽罗。成就无学心但不是欲界所系的善心的人，指的是在色界和无色界生长的阿罗汉。成就欲界所系的善心也是无学心的人，指的是在欲界生长的阿罗汉。不成就欲界所系的善心也不是无学心的人，指的是已经断了善根的人，以及在色界和无色界生长的有学，或者异生补特伽罗。 如果成就了不善心（Akusala-citta），也成就了欲界所系的、有覆无记心（Sāvaraṇa-abyākata-citta）吗？如果成就了欲界所系的、有覆无记心，一定成就了不善心。或者成就了不善心但不是欲界所系的、有覆无记心，指的是尚未脱离欲界贪欲的圣者（Ariya-puggala）在现观（Abhisamaya）边苦法智（K苦法智）已经生起的时候。如果成就了不善心，也成就了欲界所系的、无覆无记心（Anāvaraṇa-abyākata-citta）吗？如果成就了不善心，一定成就了欲界所系的、无覆无记心。或者成就了欲界所系的、无覆无记心但不是不善心，指的是在欲界生长的已经脱离欲界贪欲的人，或者在色界和无色界生长的补特伽罗。