English
English version Those who do not possess non-defiled and indeterminate mind refer to the Stream-enterers (Sotapanna), Once-returners (Sakadagami), and Non-returners (Anagami) who have not attained ** (referring to the Form Realm or Formless Realm) rebirth. Those who possess the non-defiled and indeterminate mind of the Desire Realm and also the mind of a learner refer to the Stream-enterers, Once-returners, and Non-returners of the Desire Realm who have attained ** rebirth. Those who do not possess the non-defiled and indeterminate mind of the Desire Realm and are also not learners refer to the Arhats (Arahan) who have not attained ** rebirth, and all ordinary beings (those different from the noble ones). If one possesses the non-defiled and indeterminate mind of the Desire Realm, does one also possess the mind of a non-learner? Or does one possess the non-defiled and indeterminate mind of the Desire Realm but not the mind of a non-learner? Explain in four categories. Those who possess the non-defiled and indeterminate mind of the Desire Realm but not the mind of a non-learner refer to the learners of the Desire Realm who have attained ** rebirth, and all ordinary beings. Those who possess the mind of a non-learner but not the non-defiled and indeterminate mind of the Desire Realm refer to all the Arhats who have not attained ** rebirth. Those who possess the non-defiled and indeterminate mind of the Desire Realm and also the mind of a non-learner refer to all the Arhats of the Desire Realm who have attained ** rebirth. Those who do not possess the non-defiled and indeterminate mind of the Desire Realm and are also not non-learners refer to the learners who have not attained ** rebirth, and all ordinary beings. If one possesses the wholesome mind of the ** realm, does one also possess the defiled and indeterminate mind of the ** realm? Or does one possess the wholesome mind of the ** realm but not the defiled and indeterminate mind of the ** realm? Explain in four categories. Those who possess the wholesome mind of the ** realm but not the defiled and indeterminate mind of the ** realm refer to the individuals of the Desire Realm who have attained ** rebirth and have already detached from ** desire. Those who possess the defiled and indeterminate mind of the ** realm but not the wholesome mind of the ** realm refer to the individuals of the Desire Realm who have attained rebirth and have not yet attained the wholesome mind of the ** realm. Those who possess the wholesome mind of the ** realm and also the defiled and indeterminate mind of the ** realm refer to the individuals of the Desire Realm who have attained ** rebirth, have already attained the wholesome mind of the ** realm but have not yet detached from ** desire, and those who have attained ** rebirth but have not yet detached from that desire. Those who do not possess the wholesome mind of the ** realm and are also not possessing the defiled and indeterminate mind of the ** realm refer to the individuals who have not attained ** rebirth. If one possesses the wholesome mind of the ** realm, does one also possess the non-defiled and indeterminate mind of the ** realm? If one possesses the non-defiled and indeterminate mind of the ** realm, one definitely possesses the wholesome mind of the ** realm. Or does one possess the wholesome mind of the ** realm but not the non-defiled and indeterminate mind of the ** realm? This refers to those who have attained rebirth in the Desire Realm. --------------------------------------------------------------------------------
Chinese
未离欲界贪已得色界系善心补特伽罗。若成就色界系善心，亦成就无色界善心耶？或成就色界系善心非无色界系善心，广说四句。成就色界系善心非无色界系善心者，谓欲界生长已得色界善心未得无色界善心，及色界生长未得无色界善心补特伽罗。成就无色界系善心非色界系善心者，谓无色界生长补特伽罗。成就色界系善心亦无色系善心者，谓欲界色界生长已得无色界善心补特伽罗。非成就色界系善心亦非无色界系善心者，谓欲界生长未得色界善心补特伽罗。若成就色界系善心，亦成就无色界系有覆无记心耶？或成就色界系善心非无色界系有覆无记心，广说四句。成就色界系善心非无色界系有覆无记心者，谓欲界色界生长诸阿罗汉。成就无色界系有覆无记心非色界系善心者，谓欲界生长未得色界善心，及无色界生长有学异生。成就色界系善心亦无色界系有覆无记心者，谓欲界生长有学异生已得色界善心，及色界生长有学异生。非成就色界系善心亦非无色界系有覆无记心者，谓无色界生长诸阿罗汉。若成就色界系善心，定不成就无色界系无覆无记心。若成就无色界系无覆无记心，定不成就色界系善心。若成就色界系善心，亦成就学心耶？或成就色界系善心非学心，广说四句。成就色界系善心非学心者，谓欲界生长阿罗汉 现代汉语译本： 未离欲界贪且已获得欲界系善心（Kāmadhātu-saṃyojana-kuśala-citta）的补特伽罗（Pudgala，人）。如果成就了欲界系善心，也成就了无欲界系善心（Arūpadhātu-saṃyojana-kuśala-citta）吗？或者成就了欲界系善心而非无欲界系善心，广说四句。 成就欲界系善心而非无欲界系善心者，是指在欲界（Kāmadhātu）生长，已经获得欲界系善心但未获得无欲界系善心，以及色界（Rūpadhātu）生长但未获得无欲界系善心的补特伽罗。成就无欲界系善心而非欲界系善心者，是指在无色界（Arūpadhātu）生长的补特伽罗。成就欲界系善心也成就无色界系善心者，是指在欲界生长的已经获得无欲界系善心的补特伽罗。非成就欲界系善心也非无欲界系善心者，是指在欲界生长但未获得欲界系善心的补特伽罗。 如果成就了欲界系善心，也成就了无欲界系有覆无记心（Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta）吗？或者成就了欲界系善心而非无欲界系有覆无记心，广说四句。 成就欲界系善心而非无欲界系有覆无记心者，是指在欲界生长的诸阿罗汉（Arhat）。成就无欲界系有覆无记心而非欲界系善心者，是指在欲界生长但未获得欲界系善心，以及在无色界生长且为有学位的异生（Pṛthagjana，凡夫）。成就欲界系善心也成就无欲界系有覆无记心者，是指在欲界生长且为有学位的异生，已经获得欲界系善心，以及在色界生长且为有学位的异生。非成就欲界系善心也非无欲界系有覆无记心者，是指在无色界生长的诸阿罗汉。 如果成就了欲界系善心，必定不成就无欲界系无覆无记心（Arūpadhātu-saṃyojana-anāsrava-avyākṛta-citta）。如果成就了无欲界系无覆无记心，必定不成就欲界系善心。 如果成就了欲界系善心，也成就了学心（Śaikṣa-citta）吗？或者成就了欲界系善心而非学心，广说四句。 成就欲界系善心而非学心者，是指在欲界生长的阿罗汉。
English
English version: A Pudgala (person) who has not abandoned the desire realm's (Kāmadhātu) craving and has already attained Kāmadhātu-saṃyojana-kuśala-citta (wholesome mind associated with the fetters of the desire realm). If one has attained Kāmadhātu-saṃyojana-kuśala-citta, has one also attained Arūpadhātu-saṃyojana-kuśala-citta (wholesome mind associated with the fetters of the formless realm)? Or has one attained Kāmadhātu-saṃyojana-kuśala-citta but not Arūpadhātu-saṃyojana-kuśala-citta? Explain the four possibilities in detail. One who has attained Kāmadhātu-saṃyojana-kuśala-citta but not Arūpadhātu-saṃyojana-kuśala-citta refers to a Pudgala born in the Kāmadhātu who has already attained Kāmadhātu-saṃyojana-kuśala-citta but has not attained Arūpadhātu-saṃyojana-kuśala-citta, and a Pudgala born in the Rūpadhātu (form realm) who has not attained Arūpadhātu-saṃyojana-kuśala-citta. One who has attained Arūpadhātu-saṃyojana-kuśala-citta but not Kāmadhātu-saṃyojana-kuśala-citta refers to a Pudgala born in the Arūpadhātu (formless realm). One who has attained both Kāmadhātu-saṃyojana-kuśala-citta and Arūpadhātu-saṃyojana-kuśala-citta refers to a Pudgala born in the Kāmadhātu who has already attained Arūpadhātu-saṃyojana-kuśala-citta. One who has neither attained Kāmadhātu-saṃyojana-kuśala-citta nor Arūpadhātu-saṃyojana-kuśala-citta refers to a Pudgala born in the Kāmadhātu who has not attained Kāmadhātu-saṃyojana-kuśala-citta. If one has attained Kāmadhātu-saṃyojana-kuśala-citta, has one also attained Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta (defiled indeterminate mind associated with the fetters of the formless realm)? Or has one attained Kāmadhātu-saṃyojana-kuśala-citta but not Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta? Explain the four possibilities in detail. One who has attained Kāmadhātu-saṃyojana-kuśala-citta but not Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta refers to the Arhats (enlightened beings) born in the Kāmadhātu. One who has attained Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta but not Kāmadhātu-saṃyojana-kuśala-citta refers to those born in the Kāmadhātu who have not attained Kāmadhātu-saṃyojana-kuśala-citta, and the Śaikṣa (trainees) Pṛthagjana (ordinary beings) born in the Arūpadhātu. One who has attained both Kāmadhātu-saṃyojana-kuśala-citta and Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta refers to the Śaikṣa Pṛthagjana born in the Kāmadhātu who have already attained Kāmadhātu-saṃyojana-kuśala-citta, and the Śaikṣa Pṛthagjana born in the Rūpadhātu. One who has neither attained Kāmadhātu-saṃyojana-kuśala-citta nor Arūpadhātu-saṃyojana-sāsrava-avyākṛta-citta refers to the Arhats born in the Arūpadhātu. If one has attained Kāmadhātu-saṃyojana-kuśala-citta, one definitely has not attained Arūpadhātu-saṃyojana-anāsrava-avyākṛta-citta (undefiled indeterminate mind associated with the fetters of the formless realm). If one has attained Arūpadhātu-saṃyojana-anāsrava-avyākṛta-citta, one definitely has not attained Kāmadhātu-saṃyojana-kuśala-citta. If one has attained Kāmadhātu-saṃyojana-kuśala-citta, has one also attained Śaikṣa-citta (mind of a trainee)? Or has one attained Kāmadhātu-saṃyojana-kuśala-citta but not Śaikṣa-citta? Explain the four possibilities in detail. One who has attained Kāmadhātu-saṃyojana-kuśala-citta but not Śaikṣa-citta refers to the Arhats born in the Kāmadhātu. --------------------------------------------------------------------------------
Chinese
，及诸异生已得色界善心，若色界生长阿罗汉及诸异生。成就学心非色界系善心者，谓无色界生长有学补特伽罗。成就色界系善心亦学心者，谓欲界色界生长有学补特伽罗。非成就色界系善心亦非学心者，谓欲界生长未得色界善心，及无色界生长阿罗汉及诸异生。若成就色界系善心，亦成就无学心耶？或成就色界系善心非无学心，广说四句。成就色界系善心非无学心者，谓欲界生长有学异生已得色界善心，及色界生长有学异生。成就无学心非色界系善心者，谓无色界生长诸阿罗汉。成就色界系善心亦无学心者，谓欲界色界生长诸阿罗汉。非成就色界系善心亦非无学心者，谓欲界生长未得色界善心，及无色界生长有学异生。若成就色界系有覆无记心，亦成就色界系无覆无记心耶？或成就色界系有覆无记心非色界系无覆无记心，广说四句。成就色界系有覆无记心非色界系无覆无记心者，谓欲界生长未离欲界贪补特伽罗。成就色界系无覆无记心非色界系有覆无记心者，谓欲界色界生长已离色界贪补特伽罗。成就色界系有覆无记心亦色界系无覆无记心者，谓欲界生长已离欲界贪未离色界贪，及色界生长未离彼贪补特伽罗。非成就色界系有覆无记心亦非色界系无覆无记心者，谓无色界生长补特伽罗。若成就色界系有覆无记心，亦 现代汉语译本： 以及那些已经获得善心的其他众生，如果（是）生长（于）阿罗汉以及其他众生（之处）。成就学心而非系缚善心的人，是指那些没有生长（于）有学补特伽罗（Pudgalas，人）之处的人。成就系缚善心也是学心的人，是指欲界生长（的）有学补特伽罗。没有成就系缚善心也不是学心的人，是指欲界生长（但）未得善心，以及没有生长（于）阿罗汉以及其他众生（之处）的人。如果成就系缚善心，也成就无学心吗？或者成就系缚善心而非无学心，广说四句（四种情况）。成就系缚善心而非无学心的人，是指欲界生长（的）有学异生（已经）获得善心，以及生长（于）有学异生（之处）的人。成就无学心而非系缚善心的人，是指没有生长（于）诸阿罗汉（之处）的人。成就系缚善心也是无学心的人，是指欲界生长（的）诸阿罗汉。没有成就系缚善心也不是无学心的人，是指欲界生长（但）未得善心，以及没有生长（于）有学异生（之处）的人。如果成就系缚有覆无记心，也成就系缚无覆无记心吗？或者成就系缚有覆无记心而非系缚无覆无记心，广说四句（四种情况）。成就系缚有覆无记心而非系缚无覆无记心的人，是指欲界生长（但）未离欲界贪（Trsna，渴爱）的补特伽罗。成就系缚无覆无记心而非系缚有覆无记心的人，是指欲界生长（且）已离贪（的）补特伽罗。成就系缚有覆无记心也是系缚无覆无记心的人，是指欲界生长（且）已离欲界贪但未离色贪（Raga，贪），以及生长（且）未离彼贪（的）补特伽罗。没有成就系缚有覆无记心也不是系缚无覆无记心的人，是指没有生长（的）补特伽罗。如果成就系缚有覆无记心，也（成就...）