English
English version: The mind, either accomplishing the mind of no-more-learning (asekha-citta), but not the mind associated with the formless realm, obscured and indeterminate (arūpadhātu-saṃprayukta-sāvaraṇa-avyākṛta-citta), or accomplishing the mind associated with the formless realm, obscured and indeterminate, and also accomplishing the mind of no-more-learning, or not accomplishing the mind associated with the formless realm, obscured and indeterminate, and also not accomplishing the mind of no-more-learning. Those who accomplish the mind associated with the formless realm, obscured and indeterminate, but not the mind of no-more-learning, refer to newly born trainees (saikṣa) and ordinary beings (pṛthagjana) in the formless realm, whose resultant (vipāka) minds are presently arising. Those who accomplish the mind of no-more-learning, but not the mind associated with the formless realm, obscured and indeterminate, refer to Arhats (arhat) newly born in the desire realm (kāmadhātu), and Arhats newly born in the formless realm, whose resultant minds are not presently arising. Those who accomplish the mind associated with the formless realm, obscured and indeterminate, and also accomplish the mind of no-more-learning, refer to Arhats newly born in the formless realm, whose resultant minds are presently arising. Those who do not accomplish the mind associated with the formless realm, obscured and indeterminate, and also do not accomplish the mind of no-more-learning, refer to trainees and ordinary beings newly born in the desire realm, and trainees and ordinary beings newly born in the formless realm, whose resultant minds are not presently arising. If one accomplishes the mind of a trainee, one definitely does not accomplish the mind of no-more-learning. If one accomplishes the mind of no-more-learning, one definitely does not accomplish the mind of a trainee. There are twelve types of minds, namely, wholesome minds associated with the desire realm, unwholesome minds associated with the desire realm, obscured indeterminate minds associated with the desire realm, unobscured indeterminate minds associated with the desire realm, wholesome minds associated with the form realm (rūpadhātu), obscured indeterminate minds associated with the form realm, unobscured indeterminate minds associated with the form realm, wholesome minds associated with the formless realm, obscured indeterminate minds associated with the formless realm, unobscured indeterminate minds associated with the formless realm, and the mind of a trainee, and the mind of no-more-learning. If one does not accomplish a wholesome mind associated with the desire realm, does one also not accomplish an unwholesome mind associated with the desire realm? Supposing one does not accomplish an unwholesome mind associated with the desire realm, does one also not accomplish a wholesome mind associated with the desire realm? If one does not accomplish a wholesome mind associated with the desire realm, does one also not accomplish the mind of no-more-learning? Supposing one does not accomplish the mind of no-more-learning, does one also not accomplish a wholesome mind associated with the desire realm? If one does not accomplish the mind of a trainee, does one also not accomplish the mind of no-more-learning? Supposing one does not accomplish the mind of no-more-learning, does one also not accomplish the mind of a trainee? If one does not accomplish a wholesome mind associated with the desire realm, does one also not accomplish an unwholesome mind associated with the desire realm? Or, one does not accomplish a wholesome mind associated with the desire realm, but it is not the case that one does not accomplish an unwholesome mind associated with the desire realm; or, one does not accomplish an unwholesome mind associated with the desire realm, but it is not the case that one does not accomplish a wholesome mind associated with the desire realm; or, one does not accomplish --------------------------------------------------------------------------------
Chinese
界系善心亦不善心，或非不成就欲界系善心亦非不善心。不成就欲界系善心非不善心者，谓已断善根补特伽罗。不成就不善心非欲界系善心者，谓欲界生长已离欲界贪补特伽罗。不成就欲界系善心亦不善心者，谓色无色界生长补特伽罗。非不成就欲界系善心亦非不善心者，谓不断善根未离欲界贪补特伽罗。若不成就欲界系善心，亦不成就欲界系有覆无记心耶？或不成就欲界系善心非欲界系有覆无记心，广说四句。不成就欲界系善心非欲界系有覆无记心者，谓已断善根补特伽罗。不成就欲界系有覆无记心非欲界系善心者，谓欲界生长异生已离欲界贪，及未离欲界贪圣者现观边苦法智已生。不成就欲界系善心亦欲界系有覆无记心者，谓色无色界生长补特伽罗。非不成就欲界系善心亦非欲界系有覆无记心者，谓欲界生长异生不断善根未离欲界贪，及未离欲界贪圣者现观边苦法智未生。若不成就欲界系善心，亦不成就欲界系无覆无记心耶？若不成就欲界系无覆无记心，定不成就欲界系善心。或不成就欲界系善心非欲界系无覆无记心，谓已断善根，及色界生长补特伽罗。若不成就欲界系善心，亦不成就色界系善心耶？或不成就欲界系善心非色界系善心，广说四句。不成就欲界系善心非色界系善心者，谓色界生长补特伽罗。不成就 现代汉语译本： 界系善心（Dhatu-related wholesome consciousness）和不善心（unwholesome consciousness）是否相同？或者说，是不成就欲界系善心（Kama-dhatu-related wholesome consciousness that is not attained）和非不善心（not unwholesome consciousness）相同？不成就欲界系善心但并非不善心的人，指的是已断善根的补特伽罗（Pudgala，person）。不成就不善心但并非欲界系善心的人，指的是欲界（Kama-dhatu）所生，但已离欲界贪的补特伽罗。不成就不成就欲界系善心，也不成就不善心的人，指的是色界（Rupa-dhatu）和无色界（Arupa-dhatu）所生的补特伽罗。并非不成就不成就欲界系善心，也并非不成就不善心的人，指的是未断善根且未离欲界贪的补特伽罗。 如果不成就欲界系善心，是否也不成就欲界系有覆无记心（Kama-dhatu-related obscured neutral consciousness）呢？或者说，是不成就欲界系善心但并非欲界系有覆无记心？对此进行详细的四句分析。不成就不成就欲界系善心但并非欲界系有覆无记心的人，指的是已断善根的补特伽罗。不成就不成就欲界系有覆无记心但并非欲界系善心的人，指的是欲界所生的异生（unawakened being）已离欲界贪，以及未离欲界贪的圣者（Arya，noble one）现观（Abhisamaya，direct realization）边苦法智（Kshana-duhkha-dharma-jnana，momentary knowledge of the Dharma of suffering）已生起。不成就不成就欲界系善心，也成就欲界系有覆无记心的人，指的是色界和无色界所生的补特伽罗。并非不成就不成就欲界系善心，也并非成就欲界系有覆无记心的人，指的是欲界所生的异生未断善根且未离欲界贪，以及未离欲界贪的圣者现观边苦法智未生起。 如果不成就欲界系善心，是否也不成就欲界系无覆无记心（Kama-dhatu-related unobscured neutral consciousness）呢？如果不能成就欲界系无覆无记心，必定不能成就欲界系善心。或者说，是不成就欲界系善心但并非欲界系无覆无记心，指的是已断善根，以及**界所生的补特伽罗。 如果不成就欲界系善心，是否也不成就**系善心（**-dhatu-related wholesome consciousness）呢？或者说，是不成就欲界系善心但并非**系善心？对此进行详细的四句分析。不成就不成就欲界系善心但并非**系善心的人，指的是**界所生的补特伽罗。
English
English version: Are Dhatu-related wholesome consciousness (Dhatu-related wholesome consciousness) and unwholesome consciousness (unwholesome consciousness) the same? Or, is it the same as Kama-dhatu-related wholesome consciousness that is not attained (Kama-dhatu-related wholesome consciousness that is not attained) and not unwholesome consciousness (not unwholesome consciousness)? One who does not attain Kama-dhatu-related wholesome consciousness but is not unwholesome refers to a Pudgala (Pudgala, person) who has severed their roots of goodness. One who does not attain unwholesome consciousness but is not Kama-dhatu-related wholesome consciousness refers to a Pudgala born in the Kama-dhatu (Kama-dhatu) who has already detached from desire in the Kama-dhatu. One who does not attain Kama-dhatu-related wholesome consciousness and also does not attain unwholesome consciousness refers to a Pudgala born in the Rupa-dhatu (Rupa-dhatu) and Arupa-dhatu (Arupa-dhatu). One who does not not attain Kama-dhatu-related wholesome consciousness and also does not not attain unwholesome consciousness refers to a Pudgala who has not severed their roots of goodness and has not detached from desire in the Kama-dhatu. If one does not attain Kama-dhatu-related wholesome consciousness, does one also not attain Kama-dhatu-related obscured neutral consciousness (Kama-dhatu-related obscured neutral consciousness)? Or, is it that one does not attain Kama-dhatu-related wholesome consciousness but is not Kama-dhatu-related obscured neutral consciousness? A detailed fourfold analysis is given for this. One who does not attain Kama-dhatu-related wholesome consciousness but is not Kama-dhatu-related obscured neutral consciousness refers to a Pudgala who has severed their roots of goodness. One who does not attain Kama-dhatu-related obscured neutral consciousness but is not Kama-dhatu-related wholesome consciousness refers to an unawakened being (unawakened being) born in the Kama-dhatu who has already detached from desire in the Kama-dhatu, and an Arya (Arya, noble one) who has not detached from desire in the Kama-dhatu, for whom the momentary knowledge of the Dharma of suffering (Kshana-duhkha-dharma-jnana, momentary knowledge of the Dharma of suffering) has arisen in their direct realization (Abhisamaya, direct realization). One who does not attain Kama-dhatu-related wholesome consciousness and also attains Kama-dhatu-related obscured neutral consciousness refers to a Pudgala born in the Rupa-dhatu and Arupa-dhatu. One who does not not attain Kama-dhatu-related wholesome consciousness and also does not attain Kama-dhatu-related obscured neutral consciousness refers to an unawakened being born in the Kama-dhatu who has not severed their roots of goodness and has not detached from desire in the Kama-dhatu, and an Arya who has not detached from desire in the Kama-dhatu, for whom the momentary knowledge of the Dharma of suffering has not arisen in their direct realization. If one does not attain Kama-dhatu-related wholesome consciousness, does one also not attain Kama-dhatu-related unobscured neutral consciousness (Kama-dhatu-related unobscured neutral consciousness)? If one does not attain Kama-dhatu-related unobscured neutral consciousness, one definitely does not attain Kama-dhatu-related wholesome consciousness. Or, is it that one does not attain Kama-dhatu-related wholesome consciousness but is not Kama-dhatu-related unobscured neutral consciousness, referring to one who has severed their roots of goodness, and a Pudgala born in the **-dhatu (**-dhatu). If one does not attain Kama-dhatu-related wholesome consciousness, does one also not attain **-dhatu-related wholesome consciousness (**-dhatu-related wholesome consciousness)? Or, is it that one does not attain Kama-dhatu-related wholesome consciousness but is not **-dhatu-related wholesome consciousness? A detailed fourfold analysis is given for this. One who does not not attain Kama-dhatu-related wholesome consciousness but is not **-dhatu-related wholesome consciousness refers to a Pudgala born in the **-dhatu. --------------------------------------------------------------------------------
Chinese
色界系善心非欲界系善心者，谓欲界生长不断善根未得色界善心补特伽罗。不成就欲界系善心亦色界系善心者，谓已断善根，及无色界生长补特伽罗。非不成就欲界系善心亦非色界系善心者，谓欲界生长已得色界系善心补特伽罗。若不成就欲界系善心，亦不成就色界系有覆无记心耶？或不成就欲界系善心非色界系有覆无记心，广说四句。不成就欲界系善心非色界系有覆无记心者，谓已断善根，及色界生长未离色界贪补特伽罗。不成就色界系有覆无记心非欲界系善心者，谓欲界生长已离色界贪补特伽罗。不成就欲界系善心亦色界系有覆无记心者，谓色界生长已离色界贪，及无色界生长补特伽罗。非不成就欲界系善心亦非色界系有覆无记心者，谓欲界生长不断善根未离色界贪补特伽罗。若不成就欲界系善心，亦不成就色界系无覆无记心耶？或不成就欲界系善心非色界系无覆无记心，广说四句。不成就欲界系善心非色界系无覆无记心者，谓色界生长补特伽罗。不成就色界系无覆无记心非欲界系善心者，谓欲界生长不断善根未离欲界贪补特伽罗。不成就欲界系善心亦色界系无覆无记心者，谓已断善根，及无色界生长补特伽罗。非不成就欲界系善心亦非色界系无覆无记心者，谓欲界生长已离欲界贪补特伽罗。若不成就欲界系善心 现代汉语译本： 属于欲界（Kāmadhātu，指众生所居的三界之一，即欲界）的善心，但并非色界（Rūpadhātu，指色界天，是三界之一）的善心，指的是在欲界中不断增长善根但尚未获得色界善心的补特伽罗（Pudgala，指人或众生）。 不成就欲界系的善心，但却是色界系的善心，指的是已经断绝善根，以及没有色界增长的补特伽罗。 并非不成就欲界系的善心，也并非色界系的善心，指的是在欲界中增长且已获得色界善心的补特伽罗。 如果是不成就欲界系的善心，那么是否也不成就色界系的覆无记心（有覆无记，指烦恼障，能覆盖真实智慧）呢？或者是不成就欲界系的善心，但并非色界系的覆无记心，广说四句。 不成就欲界系的善心，但并非色界系的覆无记心，指的是已经断绝善根，以及色界增长但尚未脱离色界贪欲的补特伽罗。 不成就色界系的覆无记心，但并非欲界系的善心，指的是在欲界中增长且已脱离色界贪欲的补特伽罗。 不成就欲界系的善心，同时也成就色界系的覆无记心，指的是色界增长已脱离色界贪欲，以及没有色界增长的补特伽罗。 并非不成就欲界系的善心，也并非色界系的覆无记心，指的是在欲界中增长，不断善根但未脱离色界贪欲的补特伽罗。 如果是不成就欲界系的善心，那么是否也不成就色界系的无覆无记心（无覆无记，指非烦恼障，不能覆盖真实智慧）呢？或者是不成就欲界系的善心，但并非色界系的无覆无记心，广说四句。 不成就欲界系的善心，但并非色界系的无覆无记心，指的是色界增长的补特伽罗。 不成就色界系的无覆无记心，但并非欲界系的善心，指的是在欲界中增长，不断善根但未脱离欲界贪欲的补特伽罗。 不成就欲界系的善心，同时也成就色界系的无覆无记心，指的是已经断绝善根，以及没有色界增长的补特伽罗。 并非不成就欲界系的善心，也并非色界系的无覆无记心，指的是在欲界中增长且已脱离欲界贪欲的补特伽罗。 如果是不成就欲界系的善心……