Chinese
问：“贫乏得入市乞不？”答：“中前得，中后不得，亦不得乞钱。若欲乞钱，当将一白衣沙弥亦得。” 问：“人捉比丘卖，得走不？”答：“初时得，经主不得。” 问：“比丘戏得物，作食请比丘，得食不？”答：“不得，犯堕。” 问：“比丘尼不精进，可劝罢道不？”答：“无此理。” 问：“合药施人而不知裁节，服者死。犯事不？”答：“好心与无犯，恶心与犯重。” 问：“比丘或十腊五腊，竟不诵戒。犯何事？”答：“若不诵，或食人信施，日日犯盗。若先不知，犹得忏悔。” 问：“一切鬼神屋可寄宿不？”答：“行路得宿。有触扰意住犯堕。” 问：“比丘啖生肉犯何事？”答：“犯堕。” 问：“二男行欲不竟，犯何事？”答：“犯决断。” 问：“二男欲口戏拟便止，犯何事？”答：“犯堕。成者犯决断。” 问：“床席他人于上行欲，其处可住不？”答：“见处净可住。” 问：“已唱僧跋，上坐未食、下坐先食，犯何事？”答：“闻唱便食，不犯。” 问：“比丘不具六物，犯何事？”答：“不乞作犯舍堕，若乞不能得不犯。” 问：“比丘大 现代汉语译本 问：可以用杨枝（一种清洁牙齿的树枝）以外的其他木头来清洁牙齿吗？答：都可以用。 问：如果贫穷，可以去市场乞讨吗？答：中午之前可以，中午之后不可以，也不可以乞讨钱财。如果想要乞讨钱财，应当带上一位穿着白衣的沙弥（佛教出家男子）才可以。 问：如果有人捉住比丘（佛教出家男子）要卖掉，可以逃走吗？答：刚开始被捉住时可以逃走，被买主捉住后就不可以了。 问：比丘开玩笑得到东西，用来做食物供养比丘，可以吃吗？答：不可以吃，犯堕罪（一种较轻的罪）。 问：如果比丘尼（佛教出家女子）不精进修行，可以劝她还俗吗？答：没有这个道理。 问：如果配药给人，但不知道适量，导致服用者死亡，犯事吗？答：如果是好心给药，就没有罪；如果是恶意给药，就犯重罪。 问：如果比丘有十年或五年的戒腊（出家年资），却始终不诵戒，犯什么事？答：如果不诵戒，又吃了别人的信施（供养），每天都犯盗罪。如果之前不知道，还可以忏悔。 问：一切鬼神居住的房屋都可以寄宿吗？答：赶路时可以寄宿。如果有触扰的意图而居住，就犯堕罪。 问：比丘吃生肉犯什么事？答：犯堕罪。 问：两个男子发生性行为但没有完成，犯什么事？答：犯决断罪（一种较重的罪）。 问：两个男子用口进行性行为，刚开始就停止了，犯什么事？答：犯堕罪。如果完成了，就犯决断罪。 问：如果床或席子上有人发生过性行为，这个地方还可以住吗？答：如果清理干净了就可以住。 问：已经唱过僧跋（宣布僧众用餐），上座（资历高的僧人）还没吃，下座（资历低的僧人）先吃了，犯什么事？答：听到唱诵就开始吃，不犯。 问：如果比丘没有具备六种物品（三衣、钵、坐具、滤水囊），犯什么事？答：不乞讨而自己制作就犯舍堕罪（一种需要舍弃财物的罪），如果乞讨了但没能得到，就不犯。 问：比丘大
English
English version Question: Can anything other than a Yangzhi (a twig used for cleaning teeth) be used to clean teeth? Answer: Anything can be used. Question: If one is poor, can one beg in the market? Answer: One can before noon, but not after noon, and one cannot beg for money. If one wants to beg for money, one must bring a novice monk (Shami, a Buddhist male monastic) dressed in white. Question: If someone catches a Bhikkhu (Buddhist monk) to sell him, can he run away? Answer: He can run away when he is first caught, but not after he has been caught by the buyer. Question: If a Bhikkhu obtains something as a joke and uses it to make food to offer to other Bhikkhus, can they eat it? Answer: They cannot, it is a Dukkaṭa offense (a minor offense). Question: If a Bhikkhuni (Buddhist nun) is not diligent, can she be encouraged to disrobe? Answer: There is no such reason. Question: If one prepares medicine for someone but does not know the proper dosage, and the person who takes it dies, is it an offense? Answer: If it is given with good intentions, there is no offense; if it is given with malicious intentions, it is a serious offense. Question: If a Bhikkhu has ten or five years of seniority but never recites the precepts, what offense does he commit? Answer: If he does not recite the precepts and eats the offerings of the faithful, he commits theft every day. If he did not know before, he can still repent. Question: Can one stay overnight in any house inhabited by ghosts or spirits? Answer: One can stay overnight while traveling. If one stays with the intention of disturbing them, it is a Dukkaṭa offense. Question: What offense does a Bhikkhu commit by eating raw meat? Answer: He commits a Dukkaṭa offense. Question: If two men engage in sexual activity but do not complete it, what offense do they commit? Answer: They commit a Thullaccaya offense (a serious offense). Question: If two men engage in oral sex but stop at the beginning, what offense do they commit? Answer: They commit a Dukkaṭa offense. If they complete it, they commit a Thullaccaya offense. Question: If someone has engaged in sexual activity on a bed or mat, can one still live there? Answer: If the place is cleaned, one can live there. Question: If the Sanghabhatta (announcement of communal meal) has been announced, and a junior monk eats before a senior monk, what offense does he commit? Answer: If one eats after hearing the announcement, one does not commit an offense. Question: If a Bhikkhu does not have the six requisites (three robes, bowl, sitting cloth, water strainer), what offense does he commit? Answer: If he makes them himself without begging, he commits a Nissaggiya Pacittiya offense (an offense requiring forfeiture). If he begs but cannot obtain them, he does not commit an offense. Question: Bhikkhu large -------------------------------------------------------------------------------- 寒得通衣卧不？”答：“着衣得。”
Chinese
问：“比丘自称贵姓及持戒，强力乞得，犯何事？”答：“犯舍堕。” 问：“姊妹有肿病、或有痛处，比丘手案此处可治，犯何事？”答：“若起心犯决断，不起犯堕。” 问：“妹姊无儿息，语比丘：‘教我方术。’比丘即教。犯何事？”答：“犯决断。” 问：“寄比丘物与人，竟不与，犯何事？”答：“自取不过犯重。着故坏还，计直轻重。” 问：“聚落中都不着衣，犯何事？”答：“犯堕。” 问：“比丘噪，犯何事？”答：“若聚落众中一作犯堕，三谏不休犯决断。” 问：“聚落中持弓刀看，犯何事？”答：“先不知法无犯，知突吉罗。” 问：“比丘骑乘，犯何事？”答：“雄者一往犯过，三谏不止犯决断。雌者一载犯决断。” 问：“聚落中，比丘看白衣斗，犯何事？”答：“犯堕。” 问：“比丘暂捉棋子弄而戏，犯何事？”答：“犯堕。” 问：“聚落中，三岁小儿抱呜口，犯何事？”答：“犯堕。” 问：“聚落中合白衣相扑，犯何事？”答：“犯突吉罗。” 问：“聚落中看白衣合畜生，犯何事？”答：“知非法故看犯堕，不知不犯。内起淫心、口有染污言，犯 现代汉语译本 问：‘寒冷时可以穿着衣服睡觉吗？’答：‘可以穿着衣服。’ 问：‘比丘（Bhikkhu，佛教出家男众）自称高贵的姓氏以及持戒清净，强行乞讨获得财物，犯了什么戒？’答：‘犯舍堕（Nissaggiya Pacittiya，一种需要舍弃财物并忏悔的罪过）。’ 问：‘如果姐妹有肿胀或疼痛的地方，比丘用手按压这些地方进行治疗，犯了什么戒？’答：‘如果生起淫欲之心，犯决断罪（Sanghadisesa，僧残罪，需要僧团进行处理的重罪），如果没有生起淫欲之心，犯堕罪（Pacittiya，一种较轻的罪过）。’ 问：‘妹妹或姐姐没有孩子，对比丘说：‘教我生育的方法。’比丘就教她。犯了什么戒？’答：‘犯决断罪。’ 问：‘将寄存在比丘处的物品送给他人，最终没有给，犯了什么戒？’答：‘自己拿走，如果价值超过一定限度，犯重罪（Thullaccaya，粗罪）。如果是旧的损坏的物品，要根据价值来判断罪行的轻重。’ 问：‘在村落中完全不穿衣服，犯了什么戒？’答：‘犯堕罪。’ 问：‘比丘喧哗吵闹，犯了什么戒？’答：‘如果在村落大众中喧哗一次就犯堕罪，经过三次劝诫仍然不停止，就犯决断罪。’ 问：‘在村落中拿着弓箭刀剑观看，犯了什么戒？’答：‘如果先前不知道这是犯戒的行为，则不犯戒；如果知道，则犯突吉罗（Dukkata，恶作罪，一种轻微的罪过）。’ 问：‘比丘骑乘动物，犯了什么戒？’答：‘骑乘雄性动物一次犯过失罪（Thullaccaya，粗罪），经过三次劝诫仍然不停止，就犯决断罪。骑乘雌性动物一次就犯决断罪。’ 问：‘在村落中，比丘观看在家居士（白衣）争斗，犯了什么戒？’答：‘犯堕罪。’ 问：‘比丘暂时拿起棋子玩耍嬉戏，犯了什么戒？’答：‘犯堕罪。’ 问：‘在村落中，三岁的小孩拥抱并亲吻比丘的嘴，比丘犯了什么戒？’答：‘犯堕罪。’ 问：‘在村落中，比丘与在家居士一起摔跤，犯了什么戒？’答：‘犯突吉罗罪。’ 问：‘在村落中，观看在家居士与畜生交合，犯了什么戒？’答：‘如果知道这是非法的事情还观看，就犯堕罪；如果不知道，则不犯戒。如果内心生起淫欲之心，口中说出污秽的言语，犯……’
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English version Question: 'Is it permissible to sleep with clothes on when it's cold?' Answer: 'It is permissible to wear clothes.' Question: 'What offense does a Bhikkhu (Buddhist monk) commit if he claims a noble lineage and adherence to precepts, and forcefully begs for and obtains possessions?' Answer: 'He commits a Nissaggiya Pacittiya (an offense requiring forfeiture and confession).' Question: 'If a sister has swelling or pain, and a Bhikkhu uses his hands to press on those areas for treatment, what offense does he commit?' Answer: 'If lustful thoughts arise, he commits a Sanghadisesa (a serious offense requiring a meeting of the Sangha); if lustful thoughts do not arise, he commits a Pacittiya (a minor offense).' Question: 'If a younger or older sister has no children and says to a Bhikkhu, 'Teach me a method for conceiving,' and the Bhikkhu teaches her, what offense does he commit?' Answer: 'He commits a Sanghadisesa.' Question: 'If an item is entrusted to a Bhikkhu and he gives it to someone else, but it is never actually given, what offense does he commit?' Answer: 'If he takes it for himself and the value exceeds a certain limit, he commits a Thullaccaya (a grave offense). If it is an old or damaged item, the severity of the offense is determined by its value.' Question: 'What offense is committed by being completely unclothed in a village?' Answer: 'A Pacittiya is committed.' Question: 'What offense does a Bhikkhu commit by being noisy and boisterous?' Answer: 'Committing a disturbance once in a village assembly constitutes a Pacittiya; if, after three admonishments, he does not cease, he commits a Sanghadisesa.' Question: 'What offense is committed by holding a bow and sword and watching in a village?' Answer: 'If one was previously unaware that it was an offense, no offense is committed; if one was aware, a Dukkata (a minor offense) is committed.' Question: 'What offense does a Bhikkhu commit by riding an animal?' Answer: 'Riding a male animal once constitutes a Thullaccaya; if, after three admonishments, he does not cease, he commits a Sanghadisesa. Riding a female animal once constitutes a Sanghadisesa.' Question: 'What offense does a Bhikkhu commit by watching laypeople (white-clothed ones) fighting in a village?' Answer: 'A Pacittiya is committed.' Question: 'What offense does a Bhikkhu commit by temporarily picking up a chess piece and playing with it?' Answer: 'A Pacittiya is committed.' Question: 'What offense is committed if a three-year-old child embraces and kisses a Bhikkhu on the mouth in a village?' Answer: 'A Pacittiya is committed.' Question: 'What offense does a Bhikkhu commit by wrestling with a layperson in a village?' Answer: 'A Dukkata is committed.' Question: 'What offense is committed by watching laypeople engaging in sexual acts with animals in a village?' Answer: 'If one knows it is an unlawful act and watches, a Pacittiya is committed; if one does not know, no offense is committed. If lustful thoughts arise internally and defiled words are spoken, one commits...' -------------------------------------------------------------------------------- 决断。”
Chinese
问：“比丘食不足，得嘱未具戒者不？”答：“得，唯除婆罗门。” 问：“山中旷野中见一无主器物，可取用不？”答：“得用。要须语王、若王家之人，若语余人得用。不得持去，犯舍堕。” 问：“道人作医，得取物不？”答：“若慈心治得作，恶心不得。无衣钵，前人与得取。若有衣钵，前人强与，为福事得取。若人不与，亦不得为福乞，犯舍堕。” 问：“食巾或少多，将菜饭捉堕上，要须浣不？”答：“不污亦须曰浣。若有沙弥白衣，付之曰从受，不犯。若已付，着室中无苦。若不付又不浣，犯舍堕。” 问：“比丘私房，小小出不闭户，有犯不？”答：“犯舍堕。” 问：“比丘私房内拍手笑，犯何事？”答：“犯舍堕。” 问：“比丘得踯过小水小坑不？”答：“不得，犯堕。昔有一优婆塞，请一比丘欲与作一领好衣。比丘即随去，中道有一小水，比丘便踯度。此优婆塞便嫌心念：‘我谓是好比丘，欲与一领好衣，而更趒踯沟坑。我归当与半领衣。’此是无著人，即其人念，前行见水复故踯过。贤者复念：‘我归当与一张粗㲲。’前行见水复踯过，贤者复念：‘我归当与一顿食。’无著复知其念，前行见水便举衣涉渡。贤者问比丘：‘何以不 现代汉语译本 ‘决断。’ 问：‘如果比丘食物不足，可以嘱托尚未受具足戒的人帮忙吗？’答：‘可以，但婆罗门（Brahmin，印度教祭司）除外。’ 问：‘在山中或旷野中看到无主的器物，可以拿来使用吗？’答：‘可以使用。但必须告知国王、或王家之人，或者告知其他人后才能使用。不得私自拿走，否则犯舍堕（Nissaggiya Pacittiya，一种戒律罪名）。’ 问：‘修行人做医生，可以收取物品吗？’答：‘如果是以慈悲心治疗就可以，如果是以恶心则不可以。如果没有衣钵，之前的人给予就可以接受。如果已经有衣钵，之前的人强行给予，为了福事可以接受。如果别人不给，也不得为了福事乞讨，否则犯舍堕。’ 问：‘擦拭食物的布巾，无论大小，如果不小心将菜饭沾到上面，是否必须清洗？’答：‘即使没有弄脏也必须说要清洗。如果有沙弥（Sramanera，佛教出家沙弥）或白衣（在家信徒），交给他们并说让他们代为清洗，就不算犯戒。如果已经交给他们，放在房间里没有关系。如果不交给他们又不清洗，就犯舍堕。’ 问：‘比丘的私人房间，稍微出去一下而不关门，有犯戒吗？’答：‘犯舍堕。’ 问：‘比丘在私人房间内拍手大笑，犯什么戒？’答：‘犯舍堕。’ 问：‘比丘可以踮着脚通过小水坑或小坑吗？’答：‘不可以，犯堕（Dukkata，一种较轻的戒律罪名）。从前有一个优婆塞（Upasaka，在家男信徒），邀请一位比丘想为他做一件好衣服。比丘就跟随他去了，途中有一条小水沟，比丘就踮着脚过去了。这位优婆塞心中就起了嫌弃之念：‘我以为他是好的比丘，想给他做一件好衣服，却竟然踮着脚跳过沟坑。我回去只给他做半件衣服。’这位无著（没有惭愧心）之人，知道他的想法，继续前行，见到水沟又像之前一样踮脚过去。贤者（优婆塞）又想：‘我回去只给他做一张粗布。’继续前行，见到水沟又踮脚过去，贤者又想：‘我回去只给他一顿饭。’无著又知道他的想法，继续前行，见到水就举起衣服涉水而过。贤者问比丘：‘为什么不……’