English
English version: ‘When holding the bowl, do not place it on someone's table; fifth, do not receive the bowl from behind someone, but should receive it properly from the front, and do not walk among the crowd. After seeing the teacher has finished eating, one should rise, take the bowl back, and sit down. This is the method of holding the bowl.’ ‘When being sent by the teacher to thank someone, there are seven things to pay attention to: first, one should go directly; second, one should return directly; third, one should remember what the teacher said, and also remember the other person's reply; fourth, one should not arbitrarily add or subtract content; fifth, if the other person does not request it, one should not stay overnight; sixth, one should not joke or make noise; seventh, going out should have rules.’ ‘When a Śrāmaṇera (沙弥, meaning 'male novice') is serving a Bhikṣu (比丘僧, meaning 'Buddhist monk') and has not finished, he should not arbitrarily enter the residence of a great Śrāmaṇa (沙门, meaning 'ascetic'). There are three situations in which one may enter: first, if the Upādhyāya (和上, meaning 'preceptor') or Ācārya (阿阇梨, meaning 'teacher') temporarily sends him; second, if he is asked to fetch something; third, if he wants to ask about the meaning of the scriptures, then he may enter.’ ‘When wanting to enter a residence, there are seven things to pay attention to: first, one should snap one's fingers three times before entering; second, one should not sit or lie in the path of people, or block the firelight; third, one should not arbitrarily talk about other matters; fourth, one should put one's palms together and speak according to the Dharma; fifth, if one is told to sit, one should not cross one's legs; sixth, one should not joke or make noise; seventh, one should not obstruct others from going first. When wanting to leave, one should face the door and go out, turn around to face the door, and walk backwards out, and should not turn one's back to leave.’ ‘When sending a Śrāmaṇera on a long journey alone, one should teach him some things, there are three things: first, if the other person asks what your Upādhyāya's name is, then answer that his style name is so-and-so. Second, if they ask again how many years your Upādhyāya has been a Śrāmaṇa, then answer so many years. Third, if they ask again where your Upādhyāya is from, then answer from such-and-such county. If they ask again what your Ācārya's name is, then answer that his style name is so-and-so. If they ask again how old your Ācārya is, then answer so many years. If they ask again where your Ācārya is from, then answer from such-and-such country and county. If they ask again what the worthy one's name and style name are, then answer that his style name is so-and-so. If they ask again how long you have been a Śrāmaṇera, then answer so many years, so many months, so many days, so many hours. This is to know the Upādhyāya, the Ācārya, and also to know one's own time, name, age, years, months, and days.’ ‘When entering the bathroom, there are five things to pay attention to...’ --------------------------------------------------------------------------------
Chinese
事：一者低头入；二者入当避上座处；三者上座读经时不得狂语；四者不得以水互相浇；五者不得以水浇火灭。 “复有五事：一者不得调譺；二者不得破中瓫㼜；三者用水不得大费；四者不得潘中澡豆麻油；五者当疾出去不得止中浣衣。 “沙弥至舍后行，有十事：一者欲大小便即当行；二者行不得左右顾视；三者至当三弹指；四者不得迫促中人使出；五者已至上复三弹指；六者不得大咽；七者不得低头视阴；八者不得弄上灰土；九者不得持水浇壁；十者已还当澡手，未澡手不应持物。 “复有五事：一者不得正唾前壁；二者不得左右顾视望；三者不得持草画壁地；四者不得持火㷮画地及壁；五者不得久固圊厕上。当自下去，设当逢人不得为作礼，当避道去。” 说沙弥威仪式竟。 沙弥七十二威仪，总有十四事。 师与语：有二事：一者不得报语；二者不得自理。 沙弥为师作礼，有十事：一者师头前有盘不应作礼；二者师坐禅不应作礼；三者师经行不应作礼；四者师食不应作礼；五者师说经不应作礼；六者与师相逢，左面不应作礼；七者师梳齿不应作礼；八者欲入户作礼，应弹指三返，师不应应去；九者不得离师七步；十者师户开应作礼。 早起入户，有五 现代汉语译本： 事：第一，要低头进入（寺院等场所）；第二，进入时应当避开上座的位置；第三，上座读经时不得喧哗吵闹；第四，不得用水互相泼洒；第五，不得用水浇灭火。 又有五事：第一，不得调戏嬉闹；第二，不得打破器皿（中瓫㼜）；第三，用水不得过度浪费；第四，不得在水中加入澡豆（一种清洁用品）或麻油；第五，应当快速离开，不得在洗衣的地方停留。 沙弥到达住所后，有十件事：第一，想要大小便时应当立即去；第二，行走时不得左顾右盼；第三，到达时应当弹指三次；第四，不得催促他人离开；第五，已经到达后再次弹指三次；第六，不得大声吞咽；第七，不得低头看自己的阴部；第八，不得玩弄上面的灰尘；第九，不得拿水泼洒墙壁；第十，回来后应当洗手，未洗手不应拿取物品。 又有五事：第一，不得正对着前面的墙壁吐痰；第二，不得左右张望；第三，不得用草在墙壁或地上乱画；第四，不得用火在地上或墙壁上乱涂乱画；第五，不得长时间停留在厕所里。应当自己下去，如果遇到人，不得向其作礼，应当避开道路离开。 《沙弥威仪式》讲解完毕。 沙弥七十二威仪，总共有十四件事。 师父与沙弥说话，有两件事：第一，不得反驳师父的话；第二，不得擅自整理自己的东西。 沙弥向师父作礼，有十件事：第一，师父头前有盘子时不应作礼；第二，师父坐禅时不应作礼；第三，师父经行（散步）时不应作礼；第四，师父吃饭时不应作礼；第五，师父说经时不应作礼；第六，与师父相遇，在师父左边时不应作礼；第七，师父梳头时不应作礼；第八，想要进入房间作礼时，应弹指三次，师父不回应就离开；第九，不得离开师父七步远；第十，师父打开门时应作礼。 早起进入房间，有五件事：
English
English version: Matters: First, one should enter with head bowed; second, when entering, one should avoid the seat of the senior monk; third, one should not speak wildly when the senior monk is reading the scriptures; fourth, one should not splash water on each other; fifth, one should not extinguish fire with water. Furthermore, there are five matters: First, one should not engage in frivolous teasing; second, one should not break the middle-sized earthenware pots (中瓫㼜); third, one should not waste water excessively; fourth, one should not mix cleansing powder (澡豆) or sesame oil into the water; fifth, one should leave quickly and not linger in the place for washing clothes. After a Shramanera (沙弥, novice monk) arrives at his dwelling, there are ten matters: First, when one needs to urinate or defecate, one should go immediately; second, when walking, one should not look around to the left and right; third, upon arriving, one should snap one's fingers three times; fourth, one should not urge others to leave; fifth, after arriving, one should snap one's fingers three more times; sixth, one should not swallow loudly; seventh, one should not look down at one's genitals; eighth, one should not play with the dust above; ninth, one should not splash water on the walls; tenth, after returning, one should wash one's hands, and one should not handle objects before washing one's hands. Furthermore, there are five matters: First, one should not spit directly at the wall in front; second, one should not look around to the left and right; third, one should not draw on the walls or ground with grass; fourth, one should not draw on the ground or walls with fire; fifth, one should not stay in the toilet for a long time. One should go down by oneself, and if one encounters someone, one should not bow to them, but should avoid the path and leave. The explanation of the 'Rules of Conduct for Shramaneras' is complete. The seventy-two rules of conduct for Shramaneras consist of fourteen matters in total. When the teacher speaks to the Shramanera, there are two matters: First, one should not argue back to the teacher; second, one should not tidy up one's own things without permission. When a Shramanera bows to the teacher, there are ten matters: First, one should not bow when there is a tray in front of the teacher; second, one should not bow when the teacher is meditating (坐禅); third, one should not bow when the teacher is walking (经行, walking meditation); fourth, one should not bow when the teacher is eating; fifth, one should not bow when the teacher is lecturing on the scriptures; sixth, one should not bow when meeting the teacher on the left side; seventh, one should not bow when the teacher is combing their hair; eighth, when wanting to enter a room to bow, one should snap one's fingers three times, and if the teacher does not respond, one should leave; ninth, one should not be more than seven steps away from the teacher; tenth, one should bow when the teacher opens the door. When getting up early and entering the room, there are five matters: --------------------------------------------------------------------------------
Chinese
事：一者整理衣被；二者出瓯；三者扫地；四者问经；五者与物。 襞三衣，有五事：一者不得当前；二者当于左面；三者当识衣表里；四者不得倒襞；五者当置常处。 随师行，有五事：一者不得过历人家；二者不得止住道与人共语；三者不得左右顾视；四者当低头随师后；五者到檀越家当住一面，师教应坐。 给师所须，有五事：一者当得杨枝；二者当得澡豆；三者不得宿水；四者当更汲；五者手巾用应浣净。 沙弥洗有五事：一者不得向塔；二者不得向和上；三者不得向阿阇梨；四者当于屏处；五者当自取水，不得取他人成事水。 暮入户，有五事：一者当扫除床；二者当理衣被；三者当内瓯；四者当然灯；五者教卧应去；出者当背向牵户闭。 沙弥从师受经，有五事：一者整衣服；二者当叉手作礼；三者不得前却；四者两足当齐；五者当小偻。 沙弥授师三衣，有五事：一者当洗手；二者当与安陀卫；三者当与忧多罗僧；四者当与僧伽梨；五者当与手巾。 沙弥洗钵，有五事：一者当得牛粪灰；二者当得澡豆；三者去地七寸；四者不得有声，三易水，欲捐水不得洒地；五者当令燥。 沙弥扫地，有五事：一者不得背师；二者不得逆扫；三者当令净； 现代汉语译本 事：一、整理衣物；二、拿出钵（bō，佛教僧侣用以乞食的器皿）；三、扫地；四、请教经文；五、给予物品。 叠三衣，有五件事：一、不得在面前叠；二、应当在左面叠；三、应当知道衣服的表里；四、不得倒着叠；五、应当放置在固定的地方。 跟随师父行走，有五件事：一、不得经过别人家；二、不得停留在路上与人交谈；三、不得左右张望；四、应当低头跟随在师父后面；五、到达施主家应当站在一边，师父指示坐下才坐。 供给师父所需，有五件事：一、应当准备杨枝（yáng zhī，一种用来清洁牙齿的树枝）；二、应当准备澡豆（zǎo dòu，古代的洗涤用品）；三、不得留过夜的水；四、应当重新汲水；五、手巾用后应当洗干净。 沙弥（shā mí，佛教中出家未成年的男子）洗漱有五件事：一、不得面向塔（tǎ，佛教建筑，通常存放佛舍利）；二、不得面向和尚（hé shàng，佛教寺院的住持或僧人）；三、不得面向阿阇梨（ā shé lí，佛教中传授戒律的老师）；四、应当在隐蔽的地方；五、应当自己取水，不得取他人用过的水。 晚上进入房间，有五件事：一、应当打扫床铺；二、应当整理衣物；三、应当放入钵；四、应当点灯；五、师父就寝后应当离开；出门时应当背对着门，拉上关好。 沙弥跟随师父学习经文，有五件事：一、整理衣服；二、应当合掌作礼；三、不得向前或后退；四、两脚应当并齐；五、应当稍微弯腰。 沙弥递给师父三衣，有五件事：一、应当洗手；二、应当递给安陀卫（ān tuó wèi，佛教僧侣所穿的五条衣）；三、应当递给郁多罗僧（yù duō luó sēng，佛教僧侣所穿的七条衣）；四、应当递给僧伽梨（sēng qié lí，佛教僧侣所穿的九条衣）；五、应当递给手巾。 沙弥洗钵，有五件事：一、应当准备牛粪灰；二、应当准备澡豆；三、距离地面七寸高；四、不得发出声音，换三次水，想要倒水时不得洒在地上；五、应当使钵干燥。 沙弥扫地，有五件事：一、不得背对师父；二、不得逆着方向扫；三、应当打扫干净；