English
English version: One should not sit on women's clothing, bedding, or similar items. If there is no other option and one must sit, one should do so carefully. 12. When the host provides food. 13. When eating, one should recite blessings. 14. One should not inquire about the quality of the food. 15. One should not begin teaching the Dharma before eating. 16. Even if one wishes to teach the Dharma, one should know when it is appropriate and when it is not. When shopping in the market, there are nine things to be mindful of: 1. One should lower one's head and go straight to the destination and return directly. 2. If one sees unusual items, one should not examine them closely. 3. Do not argue about the price. 4. Do not sit in shops run by prostitutes. 5. If someone offends you, find a way to avoid them and do not seek revenge. 6. In buying and selling, if you have honestly paid the price, do not ask for delivery, lest it lead to complications. 7. If you have promised something to someone, even if there is a cheaper option later, do not abandon the former for the latter, lest the former feel resentment. 8. If you see other monks or nuns lowering prices in buying and selling, do not do the same yourself; you should say, 'According to the Dharma, this should not be done.' 9. Be careful not to be a guarantor, lest you incur faults and debts. When visiting a bhikkhuni (female monastic) monastery, there are nine things to be mindful of: If the teacher sends you to a bhikkhuni monastery, 1. You should go with the teacher. 2. Circumambulate the stupa and pay respects as usual. 3. If there are extra seats, you may sit; if there are no extra seats, do not sit. 4. If you are sick and want to ask about the scriptures, you should say what is appropriate to say. 5. Do not give untimely teachings. 6. Do not expose the faults of others. 7. If someone offers valuable clothes, towels, or shoes, you must not accept them. 8. Upon returning, do not talk about the good or bad aspects of the bhikkhuni monastery. 9. Others should not say, 'Just use these things to make offerings to so-and-so.' When lecturing on the scriptures and reciting the Dharma, there are eight things to be mindful of: 1. You must be thorough and careful, because everyone's views are different, or those on the left and right may have different focuses in their practice. 2. Be careful not to be self-righteous, asserting 'This is right, that is wrong.' 3. If fellow students have disputes, strive to reconcile them and do not let the disputes escalate. 4. If there are heavy and tiring communal tasks, do not volunteer to replace others to show off your merit. 5. When the mahasramana (great renunciate) is reciting the precepts, do not stare. 6. If you know that you have committed a fault against the community, you should immediately confess and reconcile with the community. 7. If the teacher asks, 'So-and-so said you committed a fault,' you should answer truthfully. 8. Do not conceal faults, lest you create greater transgressions. --------------------------------------------------------------------------------
Chinese
。有论语有十事，常昼夜三时诵经行道，一者整衣服；二者若经行必令有常处；三者当于中；四者讲堂中；五者或于塔下；六者亦饭堂中；七者不得蹑革屣；八者不得木履；九者不得持杖；十者慎无卧诵经。 又诵经行有十事，房室中常法，一者寝息各异不相涉入；二者受经句读；三者论经义；四者问讯疾病；五者或为便往；六者不得说不急之事；七者不得示人之非；八者不得转相评论；九者借取与必分明；十者无违期约以失道信。 沙弥十戒法并威仪一卷 五德者：一者发心离俗，怀佩道故；二者毁其形好，应法服故；三者永割亲爱，无适莫故；四者委弃身命，遵崇道故；五者志求大乘，为度人故。十数者：一者一切众生皆依饮食而存；二者名色；三者三受；四者四谛；五者五阴；六者六入；七者七觉分；八者八正道；九者九众生居；十者十一切入。 现代汉语译本： 关于诵读佛经有十件事需要注意，无论白天黑夜都要在三个时段诵经修行：第一，整理好衣物；第二，如果经行（Cankrama，指一种行走禅修）必须要有固定的场所；第三，应当在中间的位置；第四，在讲堂中；第五，或者在佛塔下；第六，也可以在饭堂中；第七，不得穿着皮鞋；第八，不得穿着木屐；第九，不得拄着拐杖；第十，切记不要躺着诵经。 还有诵经修行时在房室中应遵守的十件事：第一，睡觉休息时各自不同，互不干扰；第二，接受经文的句读；第三，讨论经文的意义；第四，问候疾病；第五，或者为了方便前往；第六，不得说不紧急的事情；第七，不得揭示别人的过错；第八，不得互相评论；第九，借取东西必须分清楚；第十，不要违背约定而失去道义上的信用。 《沙弥十戒法并威仪》一卷 五德是指：第一，发心离开世俗，因为怀有道心；第二，毁坏自己的美好形貌，为了适应僧侣的服装；第三，永远割舍亲情爱恋，没有亲疏之分；第四，舍弃身命，遵从崇高的佛道；第五，立志追求大乘佛法，为了普度众生。十数是指：第一，一切众生都依靠饮食而生存；第二，名色（Nāmarūpa，佛教术语，指精神和物质）；第三，三受（三种感受，苦受、乐受、不苦不乐受）；第四，四谛（Catvāri-āryasatyāni，佛教基本教义，苦、集、灭、道）；第五，五阴（Pañca-skandha，佛教术语，色、受、想、行、识）；第六，六入（Ṣaḍāyatana，佛教术语，眼、耳、鼻、舌、身、意）；第七，七觉分（Sapta-bodhyaṅga，又称七菩提分，佛教修行方法）；第八，八正道（Aṣṭāṅga-mārga，佛教修行方法，正见、正思惟、正语、正业、正命、正精进、正念、正定）；第九，九众生居（佛教术语，指众生居住的九种境界）；第十，十一切入（佛教术语，指十种禅定境界）。
English
English version: There are ten things to consider when reciting scriptures, one should recite scriptures and practice the Dharma during three periods, day and night: First, tidy up your clothes; Second, if practicing Cankrama (walking meditation), there must be a fixed place; Third, one should be in the middle position; Fourth, in the lecture hall; Fifth, or under the pagoda; Sixth, also in the dining hall; Seventh, one must not wear leather shoes; Eighth, one must not wear wooden clogs; Ninth, one must not carry a staff; Tenth, be careful not to recite scriptures while lying down. There are also ten things to observe in the room when reciting scriptures and practicing: First, sleeping and resting should be separate and not interfere with each other; Second, receive the phrases and pauses of the scriptures; Third, discuss the meaning of the scriptures; Fourth, inquire about illnesses; Fifth, or go for convenience; Sixth, do not talk about non-urgent matters; Seventh, do not point out the faults of others; Eighth, do not comment on each other; Ninth, borrowing and lending must be clear; Tenth, do not violate the agreement and lose moral credibility. 《Śrāmaṇera (novice monk) Ten Precepts and Dignified Conduct》, one volume The five virtues are: First, aspiring to leave the secular world, because of cherishing the path; Second, destroying one's beautiful appearance, to conform to monastic robes; Third, forever severing affection and love, without discrimination; Fourth, abandoning life, following and honoring the noble Dharma; Fifth, aspiring to seek the Mahāyāna (Great Vehicle), in order to liberate all beings. The ten numbers are: First, all sentient beings depend on food for survival; Second, Nāmarūpa (name and form, mind and matter); Third, three feelings (three kinds of feelings, painful, pleasant, neither painful nor pleasant); Fourth, Four Noble Truths (Catvāri-āryasatyāni, the basic teachings of Buddhism, suffering, origin, cessation, path); Fifth, five Skandhas (Pañca-skandha, form, feeling, perception, mental formations, consciousness); Sixth, six Āyatanas (Ṣaḍāyatana, eye, ear, nose, tongue, body, mind); Seventh, seven Bodhyaṅgas (Sapta-bodhyaṅga, also known as seven factors of enlightenment, Buddhist practice methods); Eighth, eightfold Noble Path (Aṣṭāṅga-mārga, Buddhist practice methods, right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration); Ninth, nine abodes of beings (Buddhist term, referring to the nine realms where beings reside); Tenth, ten Kasinas (Buddhist term, referring to ten meditation realms). --------------------------------------------------------------------------------