Chinese
大正藏第 24 册 No. 1471 沙弥十戒法并威仪 No. 1471◎ 沙弥十戒法并威仪序 夫乾坤覆载以人为贵，立身处世以礼仪之。本君臣父子非礼不立，防邪止奸非礼不禁，和国崇婚非礼不定，逊悌乡邑非礼不通，师徒朋友非礼不敬，吊丧问疾非礼不行。昔先贤垂范，永以为轨则。丧祭之仪，世务之急，是以信行之机旦夕之要。今世浮游，或轻或重、或深或浅，不谐法则以致讥论。 沙弥十戒法并威仪一卷 失译附东晋录 佛语舍利弗：“汝去，度罗睺罗出家。”舍利弗言：“我当云何度？”佛教言：“我罗睺罗，归依佛、归依法、归依僧。(如是三说)我某甲，归依佛竟、归依法竟、归依僧竟。(如是三说)尽形寿不杀生、尽形寿不盗、尽形寿不邪淫、尽形寿不妄语、尽形寿不饮酒，佛婆伽婆出家，我某甲因和上某甲，随佛出家。(如是三说)佛婆伽婆出家，舍俗服着袈裟，我某甲因和上某甲，随佛出家，舍俗服着袈裟。 “尽形寿不杀生，持沙弥戒。 “尽形寿不盗，持沙弥戒。 “尽形寿不淫，持沙弥戒。 “尽形寿不妄语，持沙弥戒。 “尽形寿不饮酒，持沙弥戒。 “尽形寿不着香华鬘不香涂身，持 现代汉语译本 大正藏第24册 No. 1471 沙弥十戒法并威仪 No. 1471 沙弥十戒法并威仪序 天地覆盖承载，以人为尊贵；立身处世，以礼仪为根本。君臣父子关系，没有礼仪就无法确立；防止邪恶制止奸佞，没有礼仪就无法禁止；调和国家重视婚姻，没有礼仪就无法安定；谦逊友爱乡里，没有礼仪就无法沟通；师徒朋友之间，没有礼仪就无法尊敬；吊唁丧事探望疾病，没有礼仪就无法进行。过去先贤的垂范，永远作为准则。丧事祭祀的礼仪，是世俗事务的要务，因此信仰和实践的机会是早晚都要面对的。现在世风浮躁，人们对礼仪或者轻视或者重视、或者理解深刻或者肤浅，不符合法则，以至于招来讥讽议论。 沙弥十戒法并威仪一卷 失译，附东晋录 佛告诉舍利弗（Śāriputra，智慧第一的佛陀十大弟子之一）：“你去，度罗睺罗（Rāhula，佛陀的儿子）出家。”舍利弗说：“我应当如何度他出家呢？”佛陀教导说：“我罗睺罗，归依佛（Buddha，觉悟者）、归依法（Dharma，佛法）、归依僧（Saṃgha，僧团）。（这样说三遍）我某甲，归依佛完毕、归依法完毕、归依僧完毕。（这样说三遍）尽形寿不杀生、尽形寿不盗取、尽形寿不邪淫、尽形寿不妄语、尽形寿不饮酒，佛婆伽婆（Bhagavān，世尊）出家，我某甲因为和尚某甲，跟随佛出家。（这样说三遍）佛婆伽婆出家，舍弃世俗的服装穿上袈裟，我某甲因为和尚某甲，跟随佛出家，舍弃世俗的服装穿上袈裟。 ‘尽形寿不杀生，持沙弥戒。 ‘尽形寿不盗取，持沙弥戒。 ‘尽形寿不淫，持沙弥戒。 ‘尽形寿不妄语，持沙弥戒。 ‘尽形寿不饮酒，持沙弥戒。 ‘尽形寿不佩戴香花鬘，不用香涂抹身体，持
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English version Taisho Tripitaka Volume 24 No. 1471 Śrāmaṇera's Ten Precepts and Rules of Conduct No. 1471 Preface to Śrāmaṇera's Ten Precepts and Rules of Conduct Heaven and earth cover and sustain, valuing humans as the most noble; establishing oneself in the world, one should base oneself on propriety and ritual. The relationship between ruler and subject, father and son, cannot be established without propriety; preventing evil and stopping treachery cannot be forbidden without propriety; harmonizing the country and valuing marriage cannot be settled without propriety; being humble and fraternal in the village cannot be communicated without propriety; the relationship between teacher and disciple, friend, cannot be respected without propriety; attending funerals and inquiring about illnesses cannot be done without propriety. The examples set by the wise men of the past should be forever regarded as the standard. The rituals of funerals and sacrifices are urgent matters of worldly affairs, therefore the opportunity for faith and practice is essential morning and evening. Nowadays, the world is frivolous, and people either belittle or value propriety, either understand it deeply or superficially, failing to comply with the rules, leading to ridicule and criticism. Śrāmaṇera's Ten Precepts and Rules of Conduct, one volume Lost in translation, appended to the Eastern Jin record The Buddha said to Śāriputra (舍利弗, one of the Buddha's ten great disciples, known for his wisdom): 'Go and ordain Rāhula (罗睺罗, the Buddha's son) as a novice monk.' Śāriputra said: 'How should I ordain him?' The Buddha taught: 'I, Rāhula, take refuge in the Buddha (佛, the Awakened One), take refuge in the Dharma (法, the teachings), take refuge in the Saṃgha (僧, the monastic community). (Say this three times) I, so-and-so, have completed taking refuge in the Buddha, have completed taking refuge in the Dharma, have completed taking refuge in the Saṃgha. (Say this three times) For the rest of my life, I will not kill, for the rest of my life, I will not steal, for the rest of my life, I will not engage in sexual misconduct, for the rest of my life, I will not lie, for the rest of my life, I will not drink alcohol. The Buddha, the Bhagavan (婆伽婆, the World-Honored One), has left home, I, so-and-so, because of the Upadhyaya (和上, preceptor) so-and-so, follow the Buddha to leave home. (Say this three times) The Buddha, the Bhagavan, has left home, abandoning worldly clothes and wearing the袈裟 (kasaya, monastic robe), I, so-and-so, because of the Upadhyaya so-and-so, follow the Buddha to leave home, abandoning worldly clothes and wearing the kasaya.' 'For the rest of my life, I will not kill, observing the Śrāmaṇera's precept.' 'For the rest of my life, I will not steal, observing the Śrāmaṇera's precept.' 'For the rest of my life, I will not engage in sexual misconduct, observing the Śrāmaṇera's precept.' 'For the rest of my life, I will not lie, observing the Śrāmaṇera's precept.' 'For the rest of my life, I will not drink alcohol, observing the Śrāmaṇera's precept.' 'For the rest of my life, I will not wear fragrant garlands or use fragrant oils on my body, observing -------------------------------------------------------------------------------- 沙弥戒。
Chinese
“尽形寿不歌舞倡妓不往观听，持沙弥戒。 “尽形寿不坐高广大床，持沙弥戒。 “尽形寿不非时食，持沙弥戒。 “尽形寿不捉持生像金银宝物，持沙弥戒。 “汝今已受沙弥十戒竟，当尽形寿顶戴奉持，终身不得犯。应供养三宝，和上阿阇梨一切如法教，不得违逆。上中下坐，心常恭敬。勤求方便坐禅、诵经学问、劝助作福，闭三恶道、开涅槃门。于比丘法中增长正业，得四道果。 “沙弥之戒，尽形寿不得残杀伤害人物。当念所生及师友恩，精进行道欲度父母。慎无愠讼，推直于人，引曲向己。蠉飞蠕动蚑行之类，无所克伤，施恩济乏使其得安。心念为人，言无及杀，见杀不食、闻声不食、疑杀不食。若见杀时，当起慈心，誓吾得道国无杀者。草木不用，慎无毁伤。有犯斯戒，非沙弥也。 “沙弥之戒，尽形寿不得偷盗。圭合铢两一无欺人，心存于义口不教取。贩卖仆使奴婢、借赁僮客、或有惠施，一不得取。无服饰珍玩、高床帏帐，衣趣蔽形无以文彩。食趣支命，不得嗜味。无得贮畜谷粮、藏积秽宝，人与不受、受则不留转济穷乏。常为人说不贪之德，宁就断手不取非财。有犯斯戒，非沙弥也。 “沙弥之戒，尽形寿不得取妇畜养继嗣。防远 现代汉语译本 沙弥戒。 ‘尽形寿不歌舞倡妓不往观听，持沙弥戒。’（尽形寿：终身。歌舞倡妓：歌舞表演和从事歌舞的艺人。沙弥戒：佛教出家男子受持的戒律，是成为比丘前的阶段。） ‘尽形寿不坐高广大床，持沙弥戒。’（高广大床：指过分高大华丽的床。） ‘尽形寿不非时食，持沙弥戒。’（非时食：指不在规定的时间进食，即过午不食。） ‘尽形寿不捉持生像金银宝物，持沙弥戒。’（生像：指未经过处理的金银等贵重金属。金银宝物：指金银等贵重物品。） ‘汝今已受沙弥十戒竟，当尽形寿顶戴奉持，终身不得犯。应供养三宝（佛、法、僧），和上（戒师）阿阇梨（导师）一切如法教，不得违逆。上中下坐，心常恭敬。勤求方便坐禅、诵经学问、劝助作福，闭三恶道（地狱、饿鬼、畜生）、开涅槃门（通往解脱的道路）。于比丘法中增长正业，得四道果（须陀洹果、斯陀含果、阿那含果、阿罗汉果）。’ ‘沙弥之戒，尽形寿不得残杀伤害人物。当念所生及师友恩，精进行道欲度父母。慎无愠讼，推直于人，引曲向己。蠉飞蠕动蚑行之类，无所克伤，施恩济乏使其得安。心念为人，言无及杀，见杀不食、闻声不食、疑杀不食。若见杀时，当起慈心，誓吾得道国无杀者。草木不用，慎无毁伤。有犯斯戒，非沙弥也。’ ‘沙弥之戒，尽形寿不得偷盗。圭合铢两一无欺人，心存于义口不教取。贩卖仆使奴婢、借赁僮客、或有惠施，一不得取。无服饰珍玩、高床帏帐，衣趣蔽形无以文彩。食趣支命，不得嗜味。无得贮畜谷粮、藏积秽宝，人与不受、受则不留转济穷乏。常为人说不贪之德，宁就断手不取非财。有犯斯戒，非沙弥也。’ ‘沙弥之戒，尽形寿不得取妇畜养继嗣。防远
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English version Śrāmaṇera Precepts. 'For the rest of your life, abstain from singing, dancing, and attending theatrical performances, uphold the Śrāmaṇera precepts.' (Śrāmaṇera: a novice monk. Śrāmaṇera precepts: the precepts observed by a novice monk, a stage before becoming a Bhikṣu.) 'For the rest of your life, abstain from sitting on high and large beds, uphold the Śrāmaṇera precepts.' (High and large beds: refers to excessively luxurious beds.) 'For the rest of your life, abstain from eating at improper times, uphold the Śrāmaṇera precepts.' (Eating at improper times: refers to eating outside of the prescribed time, i.e., not eating after noon.) 'For the rest of your life, abstain from holding raw (unprocessed) gold, silver, and treasures, uphold the Śrāmaṇera precepts.' (Raw: refers to unprocessed precious metals like gold and silver. Gold, silver, and treasures: refers to valuable items like gold and silver.) 'Now that you have received the ten Śrāmaṇera precepts, you should respectfully uphold them for the rest of your life and never violate them. You should make offerings to the Three Jewels (Buddha, Dharma, Sangha), and obey all the lawful teachings of your Upadhyaya (preceptor) and Acharya (teacher), without disobedience. Always be respectful to those of higher, equal, or lower standing. Diligently seek means for meditation, reciting scriptures, learning, encouraging meritorious deeds, closing the three evil paths (hell, hungry ghosts, animals), and opening the gate of Nirvana (the path to liberation). Increase right livelihood in the Bhikṣu Dharma and attain the four stages of enlightenment (Srotaapanna, Sakrdagamin, Anagamin, Arhat).' 'The Śrāmaṇera precept is that for the rest of your life, you must not kill or harm any living beings. You should remember the kindness of your parents and teachers, diligently practice the path to liberate your parents. Be careful not to be angry or litigious, attribute righteousness to others, and take the blame upon yourself. Do not harm any kind of creatures, such as flying insects, wriggling worms, or crawling beings; give kindness and help the needy so that they may have peace. Think of others in your heart, do not speak of killing, do not eat what you see being killed, do not eat what you hear being killed, do not eat what you suspect being killed. If you see killing, you should arouse compassion and vow that when you attain enlightenment, there will be no killing in my country. Do not use or damage plants and trees carelessly. Whoever violates this precept is not a Śrāmaṇera.' 'The Śrāmaṇera precept is that for the rest of your life, you must not steal. Do not deceive people in the slightest amount, keep righteousness in your heart, and do not teach others to take what is not given. Do not take advantage of selling servants, lending laborers, or receiving charitable gifts. Do not have clothes, ornaments, precious items, high beds, or curtains; let your clothes only cover your body without any decoration. Let your food only sustain your life, without indulging in flavors. Do not store up grains or hoard dirty treasures; do not accept what people give, and if you do, do not keep it but pass it on to the poor. Always tell people about the virtue of non-greed, and rather have your hand cut off than take what is not rightfully yours. Whoever violates this precept is not a Śrāmaṇera.' 'The Śrāmaṇera precept is that for the rest of your life, you must not marry or raise offspring to continue the family line. Keep far away --------------------------------------------------------------------------------
Chinese
女色禁闭六情，莫睹美色。目不瞻眄、心无念淫、口无言调。华香脂粉无以近身，好声邪色一无视听。宁破骨碎心焚烧身体，不得为淫。虽淫妷而生垢秽，不如贞洁而死。有犯斯戒，非沙弥也。 “沙弥之戒，尽形寿诚信为本，不得两舌、恶骂、妄言、绮语。前誉后毁、证人入罪，徐言持政无宣人短，为人说法思合议理，见有诤者两说和善。夫士处世，斧在口中，所以斩身由其恶言。不慎言者，非沙弥也。 “沙弥之戒，尽形寿不得饮酒。无得尝酒、无得嗅酒、亦无粥酒、无以酒饮人、无饮药酒、无止酒舍。酒为毒水，众失之原，残贤毁圣招致祸殃。四等枯朽去福就罪，靡不由之。宁饮洋铜，慎无犯酒。有犯斯戒，非沙弥也。 “沙弥之戒，尽形寿不得习弄兵仗手执利器、畜养六畜笼系飞鸟、车舆骑乘快心恣意、驰骋游猎弹射禽兽。无得放火焚烧山林伤害众生、无得破决湖池堰塞派渎、钩钓鱼网残害水性。有犯斯戒，非沙弥也。 “沙弥之戒，尽形寿不得习弄棋局摴蒲博塞，诤于胜负弄舞调戏，吟咏歌音手执乐器，琴瑟箜篌筝笛竽笙以乱道意。无得垦掘山泽耕犁田亩，修治园圃种殖五谷，船车贾作于市贩买，与百姓诤利。有犯斯戒，非沙弥也。 “沙弥之戒，尽形寿不得学习奇技巫医 现代汉语译本： 女色禁锢六根，不要观看美色。眼睛不斜视，心中没有淫念，口中不说调情的话。华丽的装饰、香气、脂粉都不要接近身体，美好的声音和邪恶的色彩一概不看、不听。宁愿骨头破碎、心被焚烧，身体受苦，也不可有淫欲行为。即使因淫欲而苟且偷生，产生污秽，也不如保持贞洁而死。如果违反这条戒律，就不是沙弥（Śrāmaṇera，佛教术语，指出家修行的年轻僧人）。 ‘沙弥的戒律，终身以诚信为根本，不得两舌（挑拨离间）、恶骂（恶语伤人）、妄言（说谎）、绮语（花言巧语）。不在人前赞誉，背后诋毁；不作伪证陷害他人。说话要慢条斯理，秉持公正，不宣扬别人的缺点。为人说法要思考是否合乎义理，见到有争执的人，要用两种说法使他们和好。人活在世上，祸从口出，所以会招致杀身之祸都是因为恶语。不谨慎说话的人，就不是沙弥。 ‘沙弥的戒律，终身不得饮酒。不得品尝酒的味道，不得嗅酒的气味，也不得喝用酒制作的粥，不得用酒劝人，不得喝药酒，不得停留在卖酒的场所。酒是毒水，是各种过失的根源，会摧残贤人，诋毁圣人，招致祸殃。使人堕落，失去福报，走向罪恶，没有不是因为酒的缘故。宁愿喝滚烫的铜水，也要谨慎，不要触犯酒戒。如果违反这条戒律，就不是沙弥。 ‘沙弥的戒律，终身不得练习使用兵器，手持锋利的武器；不得畜养六畜，笼养飞鸟；不得乘坐车舆，骑乘牲畜，随心所欲地奔驰；不得驰骋游猎，用弹弓射杀禽兽。不得放火焚烧山林，伤害众生；不得破坏湖泊水池，堵塞河堰沟渠；不得用鱼钩鱼网残害水生动物。如果违反这条戒律，就不是沙弥。 ‘沙弥的戒律，终身不得玩弄棋局、樗蒲（古代一种赌博游戏）、博塞（古代一种棋类游戏），争论胜负，嬉戏打闹，吟唱歌曲，手持乐器，用琴瑟、箜篌（古代一种弦乐器）、筝、笛、竽、笙等乐器扰乱修道之心。不得开垦山泽，耕种田地，修整园圃，种植五谷，不得用船车在市场上经商贩卖，与百姓争夺利益。如果违反这条戒律，就不是沙弥。 ‘沙弥的戒律，终身不得学习奇异的方术、巫术医术。