Chinese
头朝当着法衣，有十二事：一者务当恭敬执所宜作；二者随时寒温；三者拂除浴室；四者具净汤水；五者当先具皂荚澡豆及麻油；六者豫取净手巾；七者寒具炉火；八者当端住于外无令人入；九者若去发必令有常处；十者若曝法衣当待干燥；十一者急事行，当有所付，不得使忘去；十二者执事必宜复其常处。 又持香赋花，有七事：一者当净拭香炉；二者当舍去宿花；三者当裁火多少；四者赋香花从上座始；五者赋香时手相离五寸；六者执香炉无以自薰；七者毕竟当着常处。 又然灯，有八事：一者去故炷；二者梳洗灯炉令净；三者当调适盛油；四者求净炷；五者不令欲尽数往益之；六者朝当早起视护；七者油未尽，当扶出余炷，聚着倚处别然令尽；八者毕竟徐还着本处。 若行采花及取杨枝，有九事：一者有主问其主；二者无主当咒愿山泽树神；三者取花及杨枝不得拔其根株；四者于道路当直往还；五者不得慢惰语戏；六者设为人所犯，慎无与人交通；七者低头内自克责，勿令有恨心；八者若欲赋花当于上座始；九者当去萎花。 凡所施行不得自用，有十八事：一者出入行来当先白师；二者若欲宿行当先白师；三者若作新法衣当先白师；四者若欲着新法衣当先白师从受；五者若欲浣法衣裳 现代汉语译本： 关于照料法衣，有十二件事需要注意：第一，必须恭敬地执行应做之事；第二，随时注意寒暖变化；第三，拂拭清理浴室；第四，准备干净的洗澡水；第五，应该事先准备好皂荚、澡豆以及麻油；第六，预先取出干净的手巾；第七，寒冷时准备好炉火；第八，应当端正地在外面守护，不让人进入；第九，如果剃发，必须要有固定的场所；第十，如果晾晒法衣，应当等待干燥；第十一，紧急事务离开时，应当有所交代，不得忘记；第十二，处理完事务后，必须放回原处。 关于持香供花，有七件事需要注意：第一，应当擦拭干净香炉；第二，应当清理掉残花；第三，应当裁量用火的多少；第四，供香花从上座开始；第五，供香时手与香炉相离五寸；第六，拿着香炉不要用香薰自己；第七，结束后应当放回原处。 关于点灯，有八件事需要注意：第一，去除旧灯芯；第二，梳洗干净灯炉；第三，应当适量地添加灯油；第四，寻找干净的灯芯；第五，不要等到油快尽了才去添加；第六，早上应当早起查看维护；第七，油未尽时，应当取出剩余的灯芯，集中放在一边点完；第八，结束后慢慢地放回原处。 关于采花和取杨枝，有九件事需要注意：第一，有主人的要询问主人；第二，没有主人的应当念咒祝愿山泽树神；第三，采花和取杨枝不得拔其根株；第四，在道路上应当直接往返；第五，不得懈怠嬉戏；第六，如果被人冒犯，切记不要与人争执；第七，低头自我反省，不要心怀怨恨；第八，如果想要供花，应当从上座开始；第九，应当去除枯萎的花。 凡是所做的事情不得擅自行动，有十八件事：第一，出入行走应当先禀告师父；第二，如果想要夜行应当先禀告师父；第三，如果制作新的法衣应当先禀告师父；第四，如果想要穿新的法衣应当先禀告师父请求允许；第五，如果想要洗法衣裳
English
English version: Regarding attending to the Dharma robe, there are twelve matters: First, one must respectfully perform what should be done; second, be mindful of the changes in temperature; third, sweep and clean the bathroom; fourth, prepare clean bathing water; fifth, one should prepare soap beans, bath powder, and sesame oil in advance; sixth, take out a clean hand towel beforehand; seventh, prepare a brazier for warmth in cold weather; eighth, one should stand upright outside, preventing anyone from entering; ninth, if shaving hair, there must be a fixed place; tenth, if drying the Dharma robe, one should wait until it is dry; eleventh, when leaving for urgent matters, one should inform someone, not forgetting; twelfth, after handling matters, one must return everything to its original place. Regarding holding incense and offering flowers, there are seven matters: First, one should wipe the incense burner clean; second, one should remove the old flowers; third, one should measure the amount of incense to burn; fourth, offering incense and flowers should begin with the senior seat; fifth, when offering incense, the hand should be five inches away from the incense burner; sixth, do not use the incense burner to fumigate oneself; seventh, after all, one should return it to its original place. Regarding lighting lamps, there are eight matters: First, remove the old wick; second, clean the lamp thoroughly; third, one should add oil appropriately; fourth, seek a clean wick; fifth, do not wait until the oil is almost exhausted before adding more; sixth, one should get up early in the morning to check and maintain; seventh, when the oil is not exhausted, one should remove the remaining wick, gather it aside, and burn it completely; eighth, after all, slowly return it to its original place. Regarding picking flowers and taking willow branches, there are nine matters: First, if there is an owner, ask the owner; second, if there is no owner, one should chant a blessing for the mountain, marsh, and tree spirits; third, when picking flowers and taking willow branches, one must not uproot them; fourth, one should go straight back and forth on the road; fifth, one must not be lazy or jest; sixth, if one is offended by someone, be careful not to argue with them; seventh, lower one's head and reflect internally, do not harbor resentment; eighth, if one wants to offer flowers, one should start from the senior seat; ninth, one should remove withered flowers. In all actions, one must not act on one's own, there are eighteen matters: First, when going in and out, one should first inform the teacher; second, if one wants to travel at night, one should first inform the teacher; third, if making a new Dharma robe, one should first inform the teacher; fourth, if one wants to wear a new Dharma robe, one should first inform the teacher and ask for permission; fifth, if one wants to wash the Dharma robe --------------------------------------------------------------------------------
Chinese
当先白师；六者若欲剃头先当白师；七者若疾病服药当先白师；八者若作众僧事当先白师去；九者若欲私有具纸笔之辈当先白师；十者若讽起经呗当先白师；十一者若人以物惠施，先白师已受取；十二者己物惠施人，当先白师，师听然后与；十三者人从己假借，一一当先白师，师听然后有与；十四者己欲从人假借，皆当白师，师听得去；十五者欲白之仪，先整衣服稽首为礼；十六者若其听或不听，皆当恭敬稽首作礼；十七者陈所欲知；十八者不得有恨意有所应辞报。 又从师行先后还，有十六事：一者当整衣服；二者识所言趣常报应答，随持锡杖手巾之辈；三者寻师后；四者无蹑其影；五者无锡杖戏其前；六者不得道中与人语；七者不得恶师有过；八者师若遣还有所取，当寻其来道；九者即当如其教行；十者慎无淹留；十一者师若使住为檀越说经，即当稽首承受节度；十二者暮当早还；十三者慎无留宿；十四者还到请礼问事，先整衣服；十五者当五体投地稽首作礼；十六者礼师自如常法。 若独行送死问疾，有九事：一者当主人门，当相进退之仪，有异座当坐，设无异座不宜杂坐；二者当视其座席，无犯宜忌端坐；三者人若欲问经，当宜知时；四者慎无为非时之说；五者主人设食，虽非时法会之食，无令 现代汉语译本： 当先禀告师父的事项有：六、如果想要剃头，应当先禀告师父；七、如果生病需要服药，应当先禀告师父；八、如果要做关于僧众的事情，应当先禀告师父再去；九、如果想要私自拥有纸笔之类的东西，应当先禀告师父；十、如果想要讽诵经典，应当先禀告师父；十一、如果有人赠送物品，先禀告师父之后再接受；十二、如果自己要赠送物品给别人，应当先禀告师父，师父允许之后再给；十三、如果有人向自己借东西，每一件都应当先禀告师父，师父允许之后才能借出；十四、如果自己想要向别人借东西，都应当禀告师父，师父允许才能去借；十五、禀告的礼仪是，先整理好衣服，稽首行礼；十六、无论师父允许或不允许，都应当恭敬稽首作礼；十七、陈述想要知道的事情；十八、不得有怨恨之意，应当回应师父的教诲。 跟随师父出行，先后返回，有十六件事项：一、应当整理好衣服；二、了解师父所说的话的意趣，经常回应师父，随身携带锡杖、手巾等物；三、跟在师父身后；四、不要踩到师父的影子；五、不要用锡杖在师父前面嬉戏；六、不要在路上与人交谈；七、不要说师父的过错；八、师父如果派遣返回取东西，应当沿着师父来的路返回；九、应当按照师父的教导去做；十、切勿拖延；十一、师父如果让留下来为施主说法，应当稽首接受并遵守；十二、傍晚应当早点返回；十三、切勿留宿；十四、返回后请安问候，先整理好衣服；十五、应当五体投地稽首作礼；十六、向师父行礼如同平常的礼仪。 如果独自前往送终、问候疾病，有九件事项：一、到达主人家门口，应当有进退的礼仪，有不同的座位应当坐下，如果没有不同的座位，不应该随便乱坐；二、应当注意座位的清洁，没有冒犯禁忌，端正坐好；三、如果有人想要问经，应当知道时机；四、切勿在不适当的时候说法；五、主人如果准备食物，即使不是按时举办法会的食物，也不要...
English
English version: The following matters should be reported to the teacher first: Six, if one wants to shave their head, they should first report to the teacher; Seven, if one is sick and needs to take medicine, they should first report to the teacher; Eight, if one wants to do something concerning the Sangha (community of monks), they should first report to the teacher before proceeding; Nine, if one wants to privately possess items such as paper and pens, they should first report to the teacher; Ten, if one wants to chant scriptures, they should first report to the teacher; Eleven, if someone offers gifts, one should report to the teacher before accepting them; Twelve, if one wants to give something to someone else, one should first report to the teacher, and give it only after the teacher permits; Thirteen, if someone wants to borrow something from oneself, one should report each instance to the teacher, and only lend it after the teacher permits; Fourteen, if one wants to borrow something from someone else, one should report it to the teacher, and only go after the teacher permits; Fifteen, the proper etiquette for reporting is to first tidy one's clothes and bow respectfully; Sixteen, whether the teacher permits or does not permit, one should respectfully bow; Seventeen, state what one wants to know; Eighteen, one should not harbor resentment and should respond to the teacher's instructions. When following the teacher on a journey, returning before or after, there are sixteen matters: One, one should tidy one's clothes; Two, understand the meaning of the teacher's words, respond frequently, and carry items such as the khakkhara (staff), and hand towel; Three, follow behind the teacher; Four, do not step on the teacher's shadow; Five, do not play with the khakkhara in front of the teacher; Six, do not talk to others on the road; Seven, do not speak ill of the teacher's faults; Eight, if the teacher sends one back to retrieve something, one should return along the same path the teacher came from; Nine, one should act according to the teacher's instructions; Ten, be careful not to delay; Eleven, if the teacher asks one to stay and explain the scriptures to the donors (dānas), one should respectfully accept and follow the instructions; Twelve, one should return early in the evening; Thirteen, be careful not to stay overnight; Fourteen, upon returning, greet and inquire, first tidy one's clothes; Fifteen, one should prostrate oneself with the five limbs touching the ground (pañcāṅga-pratiṣṭhā); Sixteen, greet the teacher as usual. If going alone to attend a death or inquire about an illness, there are nine matters: One, upon arriving at the host's door, one should observe the etiquette of advancing and retreating, if there is a separate seat, one should sit there, if there is no separate seat, one should not sit indiscriminately; Two, one should pay attention to the cleanliness of the seat, avoid violating taboos, and sit upright; Three, if someone wants to ask about the scriptures, one should know the appropriate time; Four, be careful not to speak at an inappropriate time; Five, if the host prepares food, even if it is not food prepared for a regularly scheduled Dharma assembly, do not... --------------------------------------------------------------------------------
Chinese
失其仪轨；六者宜还及日；七者无犯夜行；八者若逼暮疾风雨，临时制宜；九者还毕如旧。 若于道路与师相逢，有六事：一者当先整衣服；二者当脱革屣；三者礼师当稽首足下；四者身寻师后；五者师若自别去，当稽首承受节度；六者虽不与师相随，所行礼节必令如常。 若众僧食饭时，十六事：一者闻揵稚声即当整衣服；二者当务脱革往住塔下；三者住必端严；四者若从师后到便位住，慎勿言笑有所及；五者若上人说经咒愿，皆当恭敬慎无失仪；六者欲食之初，当先瞻望上下；七者食无众人前、食止无后众；八者无诃食好恶；九者不得大餐小餐；十者慎无大咽；十一者不得大挠刮钵中；十二者不得𣛰叩案上；十三者不得求益；十四者不得以食私所与若摘与狗；十五者有来益食，不得言不用；十六者说已饱，当以手让却之。 又众僧说经，有十三事，若法会说经、在温室及清凉室、若浴室：一者当整理衣服；二者当平视直进；三者无得道中与人语笑；四者以次礼所尊；五者却入偶坐席；六者上座说经，及位便坐；七者坐必端严；八者慎无乱语；九者无大欬唾；十者无唾净地违礼律；十一者若次应说经，即当说；十二者为众人所差上高座，当先审所举措，慎莫失仪；十三者若坐中有失义，当遏恶扬 现代汉语译本： 失去应有的仪轨；六、应该及时归还借用的物品；七、不要违反规定在夜间出行；八、如果遇到傍晚时分突然刮起大风或下起暴雨，应根据当时的情况灵活应变；九、归还物品后要恢复原状。 如果在路上与师父相遇，有六件事要注意：一、应当首先整理好自己的衣服；二、应当脱掉皮鞋；三、向师父行礼时应当五体投地，头面接触师父的脚；四、紧随师父身后；五、如果师父自己离开，应当五体投地接受师父的指示；六、即使没有与师父同行，所行的礼节也必须像平常一样。 如果众僧一起吃饭时，有十六件事要注意：一、听到犍稚（ghanta，寺院中敲击的报时器）的声音，就应当整理好衣服；二、务必脱掉皮鞋前往塔下；三、站立时必须端庄严肃；四、如果跟在师父后面到达座位，就坐后要谨慎，不要说话或嬉笑；五、如果上座说法或诵经祈福，都应当恭敬，谨慎不要失去礼仪；六、在开始吃饭时，应当先观察周围；七、吃饭时不要抢在别人前面，停止吃饭时不要落在别人后面；八、不要批评食物的好坏；九、不要大口吞咽或小口细品；十、谨慎不要大声吞咽；十一、不要在钵中大声搅拌或刮擦；十二、不要敲击桌子；十三、不要要求增加食物；十四、不要把食物私自给别人，或者摘下来喂狗；十五、如果有人给你增加食物，不要说‘不用’；十六、如果已经吃饱，应当用手推让。 另外，众僧一起听讲经时，有十三件事要注意，如果在法会讲经、在温室或清凉室、或浴室：一、应当整理好衣服；二、应当平视前方，径直走入；三、不要在路上与人说话或嬉笑；四、依次向所尊敬的人行礼；五、退到座位上端正坐好；六、上座开始讲经后，按照座位顺序就坐；七、坐姿必须端正严肃；八、谨慎不要乱说话；九、不要大声咳嗽或吐痰；十、不要在干净的地方吐痰，违背礼仪和戒律；十一、如果轮到自己讲经，就应当讲；十二、如果被大众推举到高座上讲经，应当事先考虑好所要讲的内容，谨慎不要失去礼仪；十三、如果座位中有人言语不当，应当制止错误，宣扬正确的道理。