English
English version: 'There are five things to do when arranging the bed and empty table: first, frequently dust the bed mat to remove dirt; second, frequently wipe the bed legs; third, frequently wipe the head of the bed; fourth, arrange the bed and empty table; fifth, sweep the back of the house every morning and evening, and discard the sewage and ash.' 'There are ten things to do when drawing water: first, one's hands must be clean before drawing water, one should wash one's hands first; second, one must not throw the water jar into the well with a loud sound; third, one should slowly lower the jar, and not vigorously stir it, hitting the well walls on the left and right, making a sound; fourth, one must not let the end of the rope fall into the well, making a sound; fifth, one must not place shoes on the well railing; sixth, one must not put the water jar directly into the pot; seventh, one must not put the water jar on the ground; eighth, one should wash the water drawing utensils to make them clean; ninth, when carrying water in, one should walk slowly; tenth, place it in a secluded place, so as not to obstruct others' passage.' 'There are five things to do when cleaning the bathing pot: first, one should clean the upper edge of the bathing pot; second, one should clean the inner edge of the bathing pot; third, one should wash the waist and abdomen; fourth, clean the bottom of the bathing pot; fifth, one should change the water three times.' 'There are five things to do when blowing the stove: first, one must not squat down to blow the fire; second, one must not burn raw firewood; third, one must not burn wet firewood upside down; fourth, one must not burn rotten firewood; fifth, one must not extinguish the fire with hot water.' 'There are five things to do when sweeping the floor: first, one should sweep in the proper direction; second, when sprinkling water, the ground should not be unevenly wet; third, one must not splash dirty water on the four walls; fourth, one must not step on wet ground and damage it; fifth, after sweeping, one should immediately pick up the grass and manure and discard them.' 'When the bhiksu (Buddhist monk) is eating, the sramanera (novice monk) sweeps the floor, there are five things to do: first, always walk backwards; second, one must not pick it up with one's hands; third, if there are more than six people, pile up the soil; fourth, sweep everything clean and do the best; fifth, one should personally sweep it away and discard it.' 'When holding a water jar to pour water for washing hands, there are five things to do: first, hold the top with one hand and the bottom with the other, do not rotate or exchange them. Second, one should be close to the left side, hold it firmly, and look straight ahead. Third, one should watch the other person's hand when pouring water, not too much and not too little, just pour it into the other person's hand. Fourth, when pouring water, it should be four inches away from the other person's hand, not too high and not too low, one should look at the amount of water; if there is not enough water for one person, one should add water, and not stop in the other person's hand. Fifth' -------------------------------------------------------------------------------- 者以澡手还着袈裟如法。
Chinese
“持当盘有五事：一者不得曳盘使有声；二者当两手坚持左面；三者当随人手高下，不得左右顾视；四者澡盘中水满当出弃之，不得浇人前地；五者已当过澡手还着袈裟如法。 “持手巾有五事：一者当左手持下头、右手持上头授人；二者去坐二尺，不得倚人膝；三者持手巾，不得随障人口；四者人拭手未放巾不得引去，以下竟当持付主、若着故处；五者已当澡手还着袈裟如法。 “布履有五事：一者当先抖擞去中所有；二者当从上座起；三者当从澡盘后示主令自识；四者不得持左着右，皆当下意沙弥。五者已竟当还澡手着袈裟如法。 “沙弥澡钵有七事：一者钵中有余饭，不得便取弃之；二者欲弃中饭当着净地；三者当用澡豆若草叶；四者澡钵不得于净地当人道中；五者澡钵当使下有枝；六者当更益净水，不得远弃污湔人；七者欲弃钵中水，当去地四寸，不得使有高下。 “拭钵有五事：一者当更澡手拭令燥；二者当持净手巾着膝上；三者当拭里使燥；四者手已拭表，不复得拭里；五者钵已燥，即当持净手巾并覆，着囊中安常处。 “行会饭时教沙弥持钵，有五事：一者不得置地；二者不得累使有声；三者不得持杨枝着钵中；四者人来授案，不得持 现代汉语译本：然后用洗过的手重新穿上袈裟，按照规矩行事。 ‘拿着澡盘有五件事要注意：第一，不得拖动澡盘使其发出声音；第二，应当用双手端正地拿着澡盘的左侧；第三，应当随着对方手的高度调整，不得左顾右盼；第四，澡盘中的水满了应当倒掉，不得泼洒在别人面前的地上；第五，洗完手后应当重新穿上袈裟，按照规矩行事。’ ‘拿着手巾有五件事要注意：第一，应当用左手拿着手巾的下端，右手拿着上端递给别人；第二，离开座位两尺远，不得靠着别人的膝盖；第三，拿着手巾时，不得遮挡别人的嘴；第四，别人擦完手未放下手巾时，不得抽走，用完后应当交给主人，或者放回原处；第五，洗完手后应当重新穿上袈裟，按照规矩行事。’ ‘穿鞋有五件事要注意：第一，应当先抖动鞋子，去除里面的东西；第二，应当从上座开始；第三，应当在澡盘后向主人示意，让其自己辨认；第四，不得左脚穿右鞋，这些都应当告知沙弥。第五，结束后应当重新洗手，穿上袈裟，按照规矩行事。’ ‘沙弥洗钵有七件事要注意：第一，钵中还有剩余的饭，不得立即拿去倒掉；第二，想要倒掉钵中的饭时，应当倒在干净的地方；第三，应当使用澡豆或者草叶；第四，洗钵不得在干净的地方或者人行道上；第五，洗钵时应当使钵下有支撑；第六，应当再加入干净的水，不得远处倾倒污水溅到别人；第七，想要倒掉钵中的水时，应当距离地面四寸，不得使水有高低落差。’ ‘擦拭钵有五件事要注意：第一，应当重新洗手擦干；第二，应当拿着干净的手巾放在膝盖上；第三，应当擦拭钵的里面使其干燥；第四，手已经擦拭过钵的外面，不得再擦拭里面；第五，钵已经干燥后，就应当用干净的手巾盖住，放在囊中安放在原来的地方。’ ‘斋僧时教沙弥拿钵，有五件事要注意：第一，不得放在地上；第二，不得碰撞使其发出声音；第三，不得把杨枝放在钵中；第四，别人来递送食物时，不得拿着’
English
English version: Then, with hands washed, he should put on the kasaya (袈裟, monastic robe) again, according to the rules. 'Holding the bathing bowl requires attention to five things: First, one must not drag the bowl, making noise; second, one should hold the left side of the bowl firmly with both hands; third, one should adjust to the height of the person's hands, without looking around; fourth, when the water in the bathing bowl is full, it should be emptied, without splashing it on the ground in front of others; fifth, after washing the hands, one should put on the kasaya (袈裟, monastic robe) again, according to the rules.' 'Holding the hand towel requires attention to five things: First, one should hold the lower end of the towel with the left hand and the upper end with the right hand to hand it to others; second, one should be two feet away from the seat, without leaning on people's knees; third, when holding the hand towel, one should not obstruct people's mouths; fourth, one must not pull the towel away while the person is still wiping their hands, and after use, it should be given to the host or returned to its original place; fifth, after washing the hands, one should put on the kasaya (袈裟, monastic robe) again, according to the rules.' 'Wearing shoes requires attention to five things: First, one should shake the shoes to remove anything inside; second, one should start from the highest seat; third, one should indicate to the host behind the bathing bowl so they can recognize their own shoes; fourth, one must not put the left shoe on the right foot, and all of this should be taught to the Shramanera (沙弥, novice monk). Fifth, after finishing, one should wash the hands again, put on the kasaya (袈裟, monastic robe), according to the rules.' 'When a Shramanera (沙弥, novice monk) washes the alms bowl, there are seven things to pay attention to: First, if there is leftover rice in the bowl, one must not immediately discard it; second, when wanting to discard the rice in the bowl, one should discard it in a clean place; third, one should use soapberry or grass leaves; fourth, washing the bowl should not be done in a clean place or in the middle of a path; fifth, when washing the bowl, there should be a support underneath; sixth, one should add clean water again, and not discard dirty water far away, splashing people; seventh, when wanting to discard the water in the bowl, one should be four inches above the ground, without creating a height difference.' 'Wiping the alms bowl requires attention to five things: First, one should wash the hands again and wipe them dry; second, one should hold a clean towel on the lap; third, one should wipe the inside of the bowl to make it dry; fourth, if the hand has already wiped the outside of the bowl, one must not wipe the inside again; fifth, after the bowl is dry, one should cover it with a clean towel and place it in the bag in its usual place.' 'When attending a meal, teaching the Shramanera (沙弥, novice monk) to hold the alms bowl requires attention to five things: First, one must not place it on the ground; second, one must not bump it, making noise; third, one must not put the tooth-cleaning twig (楊枝, yangzhi) in the bowl; fourth, when someone comes to offer food, one must not hold' --------------------------------------------------------------------------------
Chinese
钵榰着人案上；五者不得从人后授钵，当正从前，亦不行众中，视师饭已当起取钵还坐。是为持钵法。 “为师遣行答谢人，有七事：一者当直往；二者当直还；三者当识师所语，亦当识人报语；四者不得妄有所过；五者若所索不得止留宿；六者不得调譺；七者出行当有法则。 “沙弥给比丘僧使未竟，不得妄入大沙门户。有三事得入：一者若和上阿阇梨暂使往；二者若倩有所取；三者欲往问经应得入。 “欲入门户有七事：一者当三弹指乃得入；二者不得当人道住坐、若障火光；三者不得妄语他事；四者当叉手如法说；五者若教坐不得交脚；六者不得调譺；七者不得障人先，欲出户当向户出，回面向户却行而出，不得背去。 “独使沙弥远出行，当教上头，有三事：一者彼人问卿和上名何等，便报言字某甲。二者复问卿和上作沙门来几岁，便报言若干岁。三者复问卿和上是何许人，便报言某郡县人。设复问卿阿阇梨名何等人，便报言字某甲。复问卿阿阇梨年几许，便报言年若干。复问卿阿阇梨是何许人，便报言是某国县人。若复问贤者名何等字，便报言字某甲。复问卿作沙弥已来几时，便报言若干岁若干月若干日若干时。是为知和上、阿阇梨亦自知时名字岁日月数。 “入浴室有五 现代汉语译本： ‘拿着钵时，不要放在人的桌子上；第五，不要从人的身后接过钵，应当从前面端正地接过，也不要在人群中行走，看到师父吃完饭后，应当起身取回钵，然后坐下。这是持钵的方法。’ ‘被师父派遣去答谢他人，有七件事要注意：第一，应当直接前往；第二，应当直接返回；第三，应当记住师父所说的话，也要记住对方回复的话；第四，不得随意增添或减少内容；第五，如果对方没有要求，不得停留住宿；第六，不得戏笑喧哗；第七，出行应当有规矩。’ ‘沙弥（Śrāmaṇera，意为勤策男，佛教出家男子）给比丘僧（Bhikṣu，意为乞士，佛教出家男子）办事未完成时，不得随意进入大沙门（Śrāmaṇa，意为勤策，佛教出家修行者）的住所。有三种情况可以进入：第一，如果是和上（Upādhyāya，意为亲教师）或阿阇梨（Ācārya，意为轨范师）暂时派遣前往；第二，如果是请托取东西；第三，想要去请教经义，才可以进入。’ ‘想要进入住所，有七件事要注意：第一，应当弹指三次才可以进入；第二，不得在人行道上坐卧，或者遮挡火光；第三，不得随意谈论其他事情；第四，应当合掌，如法地说话；第五，如果被允许坐下，不得交叠双腿；第六，不得戏笑喧哗；第七，不得阻碍他人先行，想要出门时，应当面向门口出去，转身面向门口，后退着走出去，不得背对着离开。’ ‘单独派遣沙弥远行，应当教导他一些话，有三件事：第一，如果对方问你和上的名字是什么，就回答说字某甲。第二，如果又问你和上做沙门多少年了，就回答说若干年。第三，如果又问你和上是哪里人，就回答说某郡县人。如果又问你阿阇梨的名字是什么，就回答说字某甲。又问你阿阇梨多少岁了，就回答说若干岁。又问你阿阇梨是哪里人，就回答说是某国县人。如果又问贤者的名字是什么字，就回答说字某甲。又问你做沙弥以来多久了，就回答说若干年若干月若干日若干时。这是为了了解和上、阿阇梨，也了解自己的时间和名字岁数日月。’ ‘进入浴室有五件事需要注意……’