Chinese
用； 非盗便无过， 或可语他知。 亲知有三种， 上中下应识； 纯直可相知， 轻浮勿亲友。 于三种相知， 上可该中下； 处中中及下， 下者下应知。 问病方教化， 应为求医药； 是可委寄者， 勿同尼乞油。 断人命学处 苾刍厌不净， 求鹿杖自杀； 为福贪钵等， 由斯大圣遮。 故心非误杀， 自作或使他； 劝赞人死时， 便招他胜罪。 若说杀方便， 见他作随喜， 放火烧林野， 或斩生支节， 若食于人肉， 斯皆得吐罗。 病及看病人， 若愚教法式； 应可问医人， 或余若耆叟； 方授病者药， 异此得轻愆。 若供给病者， 如病状应畜； 余物亦可持， 清净随哀慜。 世尊遣大众， 咸看于病人； 或可依次看， 诸事皆随顺。 不礼于病者， 病亦不礼他； 更互好心看， 并安于坐物。 不于病者前， 赞说死是胜； 病苦闻斯已， 由此乐身亡。 汝能行布施， 护戒无亏失； 深信于三宝， 当趣涅槃宫。 若汝身亡过， 天宫定不遥； 涅槃如掌中， 莫忧形命尽。 苾刍作是言， 便得越法罪； 应云久存寿， 现代汉语译本： 用处： 如果不是盗窃，就没有过错，或许可以告诉他人。 亲近的人有三种，上等、中等、下等应该区分； 纯真正直的人可以相知，轻浮的人不要做朋友。 对于这三种相知的人，上等可以包含中等和下等； 处于中等的人只能包含中等和下等，下等的人只能了解下等的人。 探望病人时要教化，应该为他们寻求医药； 是可以委托事情的人，不要像尼乞油（Nigic Oil）一样不可靠。 断人命学处 比丘（Bhiksu，佛教僧侣）厌恶身体的不净，求助于鹿杖（一种工具）自杀； 为了追求福报贪图钵（Patra，僧侣的食器）等物，因此伟大的圣者（指佛陀）禁止这种行为。 故意杀人，不是误杀，无论是自己动手还是指使他人； 劝说赞美他人死亡，就会招致他胜罪（Parajika，最重的罪）。 如果说出杀人的方法，看到他人杀人而随喜， 放火烧毁森林原野，或者砍断生物的肢体， 如果吃人的肉，这些都会得到吐罗罪（Thullaccaya，一种较重的罪）。 对于生病和看护病人的人，如果他们不了解教法； 应该去请教医生，或者其他年长的智者； 然后才给病人开药，否则会犯下轻微的过错。 如果供给病人，应该按照病情的需要提供； 其他物品也可以持有，以清净的慈悲心对待。 世尊（释迦牟尼佛）派遣大众，都去照顾病人； 或者可以依次看护，所有事情都要顺应病人。 不要不礼貌地对待病人，病人也不要不礼貌地对待他人； 互相以好的心意照顾，并且安放好坐卧之物。 不要在病人面前，赞美死亡是更好的； 病人听到这些话后，因为痛苦而希望死亡。 你应该行布施，守护戒律没有亏损； 深深地相信三宝（佛、法、僧），应当前往涅槃（Nirvana，解脱）的境界。 如果你死亡，到达天宫不会遥远； 涅槃就像在手掌中一样，不要忧虑生命的终结。 比丘（Bhiksu，佛教僧侣）如果说这样的话，就犯了越法罪； 应该说祝你长寿，
English
English version: Uses: If it is not theft, there is no fault, perhaps it can be told to others. There are three kinds of close acquaintances, the superior, the middle, and the inferior should be distinguished; Those who are pure and upright can be known, do not befriend those who are frivolous. For these three kinds of acquaintances, the superior can include the middle and the inferior; Those in the middle can only include the middle and the inferior, and those in the inferior can only understand those in the inferior. When visiting the sick, teach and transform them, and should seek medicine for them; Those who can be entrusted with things, do not be as unreliable as Nigic Oil. Training Rules on Taking Life A Bhiksu (Buddhist monk) disgusted with the impurity of the body, seeks to commit suicide with a deer staff (a tool); In order to pursue blessings and covet bowls (Patra, a monk's eating utensil) and other things, therefore the Great Sage (referring to the Buddha) forbids this behavior. Intentionally killing, not accidental killing, whether doing it yourself or instructing others; Advising and praising others' death will incur a Parajika (the most serious offense). If you speak of methods of killing, seeing others killing and rejoicing, Setting fire to forests and fields, or cutting off the limbs of living beings, If you eat human flesh, all of these will incur a Thullaccaya (a relatively serious offense). For those who are sick and those who care for the sick, if they do not understand the teachings; You should consult a doctor, or other elderly wise men; Then prescribe medicine for the patient, otherwise you will commit a minor offense. If you provide for the sick, you should provide according to the needs of the illness; Other items can also be held, treating them with pure compassion. The World Honored One (Sakyamuni Buddha) sent the masses to take care of the sick; Or they can take care of them in turn, and all things should be in accordance with the patient. Do not be impolite to the sick, and the sick should not be impolite to others; Take care of each other with good intentions, and place the sitting and lying objects properly. Do not praise death as better in front of the sick; After hearing these words, the patient hopes to die because of the pain. You should practice giving, and protect the precepts without loss; Deeply believe in the Three Jewels (Buddha, Dharma, Sangha), and should go to the realm of Nirvana (liberation). If you die, reaching the heavenly palace will not be far away; Nirvana is like in the palm of your hand, do not worry about the end of life. If a Bhiksu (Buddhist monk) says such words, he commits an offense against the law; You should say wish you longevity,
Chinese
此疾可蠲除。 寿存如法住， 善人应久留； 念念能增长， 广大福德聚。 于有病恼者， 解医宜教示； 善识于时处， 与药勿随宜。 故劝他人死， 不论心善恶； 自杀及卖人， 并获吐罗罪。 钵等生贪意， 起愿令他死； 如彼旃荼罗， 斯人得恶作。 纵笑不应为， 以指相击攊； 往时十七众， 由此一人亡。 制底等作业， 无俗人相助； 重担不擎举， 缘斯杀匠人。 若砖等坼裂， 授他须告知； 不应竟日为， 犹如客作者。 苾刍监作时， 随处当劝化； 宜给晨朝食， 欲使解疲劳。 若是知事人， 贼来听闹乱； 不得故心掷， 石等损众生。 可于十肘外， 抛掷木石等； 谨念于戒学， 勿使损悲心。 监知住处人， 众中老应问； 若夜中说法， 牢防护门等。 寺舍勤防盗， 关钥应观察； 说五种闭门， 为护于住处。 上下二门枢， 关扂锁重锁； 随其现前有， 当直者应为。 但安一二等， 准次须陪直； 如其总不着， 计失尽须还。 苾刍在路行， 同伴染时病； 当如父母想， 敬教可持将。 父老不能行， 恐畏 现代汉语译本 此疾病可以被消除。 寿命能够如法存续，善人应该长久住世；念念之间都能增长，广大的福德得以积聚。 对于有疾病痛苦的人，精通医术的人应该教导他们；善于识别时机和地点，给予药物不要随意。 所以劝他人去死，不论其心善恶；自杀以及卖人为奴的人，都会获得‘吐罗’罪（一种严重的罪）。 对于钵等物品产生贪婪之心，起愿希望他人死亡；如同那些旃荼罗（贱民），这种人会得到恶报。 不应该随意嬉笑，用手指互相敲击；过去有十七个人，因为一个人的这种行为而丧命。 建造制底（佛塔）等工程，没有俗人来帮助；沉重的负担不肯帮忙举起，因为这个缘故杀害了工匠。 如果砖等物品有裂缝，交给他人时必须告知；不应该整天都在做，如同受雇的工人一样。 比丘（出家人）监督工作时，随处都应当劝导教化；应该给予早晨的食物，想要让他们解除疲劳。 如果是知事人（寺院管理者），贼人来了听到喧闹；不得故意投掷石头等物，损害众生。 可以在十肘（约合现代长度单位）之外，抛掷木头石头等物；谨慎地忆念戒律的学习，不要使自己损害了悲悯之心。 监督管理住处的人，在僧众中应该询问年长者；如果在夜晚说法，要牢固地防护门等。 寺庙房舍要勤奋地防止盗贼，门闩锁钥应该仔细观察；讲述五种关闭门的方法，为了保护住处。 上下两个门枢，门闩门锁重重锁上；根据现有的条件，当值的人应该去做。 只是安装一两个，按照次序必须有人陪同值班；如果总是不负责任，计算损失后必须全部偿还。 比丘在路上行走，同伴感染疾病；应当像对待父母一样，恭敬地教导和照顾。 年老的父亲不能行走，感到恐惧。
English
English version This disease can be eliminated. Life can be sustained according to the Dharma, and virtuous people should live long; with every thought, it can increase, and vast merits can accumulate. For those who are sick and suffering, those skilled in medicine should instruct them; be good at recognizing the time and place, and give medicine appropriately. Therefore, advising others to die, regardless of whether their hearts are good or evil, those who commit suicide or sell others into slavery will incur the 'Tula' (a serious sin) offense. Having a greedy mind for things like bowls, wishing for others to die; like those Chandalas (outcasts), such people will receive bad karma. One should not laugh casually, or tap fingers against each other; in the past, seventeen people died because of one person's behavior. Building stupas (pagodas) and other projects, without the help of laypeople; unwilling to help lift heavy burdens, thereby killing the craftsman. If bricks or other items are cracked, you must inform others when handing them over; you should not work all day long, like a hired worker. When a Bhikshu (monk) supervises work, he should advise and teach everywhere; he should provide morning meals to relieve fatigue. If it is a person in charge (monastery manager), when thieves come and hear the noise, one must not deliberately throw stones or other objects, harming sentient beings. You can throw wood, stones, etc., outside of ten cubits (a unit of length); carefully remember the study of precepts, and do not let yourself harm the heart of compassion. Those who supervise and manage the residence should ask the elders in the Sangha (community); if giving a Dharma talk at night, firmly protect the doors, etc. Temples and houses should be diligently protected from thieves, and door bolts and locks should be carefully observed; explain the five methods of closing doors to protect the residence. The upper and lower door pivots, the latch and lock are heavily locked; according to the existing conditions, the person on duty should do it. Just install one or two, and someone must accompany the shift in order; if you are always irresponsible, you must repay all the losses calculated. When a Bhikshu is walking on the road, a companion becomes infected with illness; one should treat them like parents, respectfully teaching and caring for them. An elderly father cannot walk and is afraid.
Chinese
午时到； 子推因致死， 此事不应为。 说上人法学处 俭年诸苾刍， 实无胜上德； 更互虚相赞， 活命佛因遮。 不得言我得， 殊胜增上证； 除于增上慢， 斯便得边罪。 自无上人法， 不能得诸定； 言得圣道分， 将成大涅槃。 言得增上证， 并获于四果； 智谓苦等竟， 见谓见真谛。 说静定四种， 乐独静住故； 此等事我知， 我见诸天等。 我见天龙等， 我共彼言谈； 彼亦共我言， 说时犯边罪。 我闻诸天声， 彼来亲事我； 或药叉等类， 如此悉成边。 若见粪扫鬼， 此但得吐罗； 为是鬼中卑， 是故非边罪。 说得果通智， 脓坏无常想； 自将边罪剑， 不乐强伤身。 说有苾刍见， 谤苏毕舍遮； 意许是自身， 说时但恶作。 说战胜天雨， 生男闻象声； 审观方告知， 异此便粗罪。◎ ◎第二部十三僧伽伐尸沙法 故泄精学处 若离三疮门， 于自他身分； 故泄其不净， 此必犯僧残。 泄谓在身中， 精移其本处； 创乐便成犯， 不要待精流。 其精欲动时， 摄心居本处； 此时无重过， 现代汉语译本 午时已到； 子推因此而死，这件事是不应该做的。 关于比丘（Bhikkhu，佛教僧侣）修习上人法的戒条 在收成不好的年份，各位比丘（Bhikkhu），实际上并没有人具备殊胜的德行； 如果互相虚假地赞美，为了活命而这样做，佛陀（Buddha）已经禁止。 不得说‘我已获得’，殊胜的增上证悟； 除非是为了去除增上慢，否则就会犯下边罪（僧残罪）。 自己没有上人法，不能获得各种禅定； 却说自己获得了圣道的部分，将要成就大涅槃（Nirvana，佛教的最高目标）。 说自己获得了增上证悟，并且获得了四果（Sotapanna, Sakadagami, Anagami, Arhat，声闻乘的四个果位）； 智慧上说苦已经结束，见解上说见到了真谛（Satya，佛教的根本真理）。 宣说四种静定，因为喜欢独自安静地居住； 这些事情我都知晓，我见到诸天等等。 我见到天龙等等，我与他们交谈； 他们也与我交谈，说这些话时就犯了边罪（僧残罪）。 我听到诸天的声音，他们前来亲自侍奉我； 或者药叉（Yaksa，一种神）等等，这样都构成边罪（僧残罪）。 如果见到粪扫鬼，这仅仅是得到恶作罪（Dukkata，一种轻微的罪过）； 因为它是鬼中最卑贱的，所以不是边罪（僧残罪）。 说获得果位、神通和智慧，脓坏和无常的观想； 自己拿着边罪的剑，不乐意强行伤害身体。 说有比丘（Bhikkhu）看见，诽谤苏毕舍遮（Supisaca，一种鬼）； 心里认为是自身，说的时候只犯恶作罪（Dukkata）。 说战胜天降雨，生男孩听到象声； 仔细观察后才告知，否则就犯粗罪（Thullaccaya，一种较轻的罪过）。 第二部 十三僧伽伐尸沙法 关于故意遗精的戒条 如果离开三个疮口，在自己或他人的身体部位； 故意泄出不净之物，这必定犯僧残罪（Sanghadisesa，仅次于波罗夷罪的重罪）。 泄是指在身体中，精液移动了它的本来的位置； 只要有性快感就构成犯罪，不需要等到精液流出。 当精液将要移动时，摄住心念使其回到原来的位置； 这时没有严重的过失。
English
English version It's noon; Zi Tui died because of this, this should not have happened. Concerning the training rules on claiming superior human states In years of scarcity, monks, truly no one possesses superior virtues; If they falsely praise each other, doing so to make a living, the Buddha has forbidden it. One must not say 'I have attained,' superior advanced realization; Except to dispel conceit, otherwise one commits a Sanghadisesa offense (a formal meeting of the Sangha is required). Without superior human qualities oneself, one cannot attain various samadhis (meditative states); Yet one says one has attained a portion of the holy path, about to achieve great Nirvana (the ultimate goal of Buddhism). Saying one has attained advanced realization, and has obtained the four fruits (Sotapanna, Sakadagami, Anagami, Arhat, the four stages of enlightenment in Theravada Buddhism); In wisdom, saying suffering has ended, in view, saying one has seen the Truth (Satya, the fundamental truth in Buddhism). Proclaiming four kinds of quietude, because one enjoys dwelling alone in silence; These things I know, I see devas (gods) and so on. I see nagas (dragons) and so on, I speak with them; They also speak with me, saying these things constitutes a Sanghadisesa offense. I hear the voices of devas, they come to personally serve me; Or yakshas (a type of spirit) and the like, all of this constitutes a Sanghadisesa offense. If one sees a ghost of refuse heaps, this only results in a Dukkata offense (a minor offense); Because it is the lowest among ghosts, therefore it is not a Sanghadisesa offense. Saying one has attained the fruits, supernormal powers, and wisdom, contemplation of pus and decay and impermanence; Taking the sword of Sanghadisesa offense oneself, one is unwilling to forcibly harm the body. Saying a monk has seen, slandering Supisaca (a type of ghost); Thinking it is oneself, saying it only results in a Dukkata offense. Saying the victorious heaven rains, a boy is born hearing the sound of an elephant; Only after careful observation should one inform, otherwise one commits a Thullaccaya offense (a moderate offense). The Second Section Thirteen Sanghadisesa Rules Training Rule on Deliberately Discharging Semen If apart from the three sores, on one's own or another's body; Deliberately discharging impure matter, this certainly constitutes a Sanghadisesa offense (a serious offense requiring a formal meeting of the Sangha). Discharging means within the body, the semen moves from its original place; As long as there is sexual pleasure, it constitutes an offense, it is not necessary to wait for the semen to flow out. When the semen is about to move, restrain the mind and return it to its original place; At this time, there is no serious offense.