English
English version There are many aspects of sexual misconduct, and eight conditions must be met to constitute a violation; Depending on the circumstances, the wise should carefully observe. The place where a bhiksu (Buddhist monk) can engage in sexual activity is where neither party's sexual organs are damaged; Entering beyond the limit of propriety, with both parties fully enjoying the pleasure. The first and second acts of preparation constitute offenses, with thullaccaya (serious offense) having two different situations each; The severity of the offense varies depending on the matter, as described in the Vinaya (monastic code). Although two situations are answered because of the question, the answer should be based on the question; If it is not the first or second act of preparation, it should be known that it does not belong to these situations. Precept against taking what is not given (stealing) The bhiksu Dānika, built a house for himself; He took wood from the royal family without permission, thus constituting the cause of the offense. Treating other people's property with the intention of stealing, moving it from its original place; If the thought of appropriating it arises, five masakas (a unit of currency) constitute the boundary of theft. Exceeding five masakas constitutes the same offense, the value of the masaka depending on the circumstances at the time; Initiating the intention to steal, generating the thought of blaming oneself, touching the object constitutes a thullaccaya offense. On flat and uniformly colored ground, dragging something away only constitutes a minor offense; If something of a different color is peeled off, exceeding the boundary constitutes an irredeemable offense. If one destroys bird traps, nets, etc., out of anger, one will incur a thullaccaya offense; Releasing sentient beings for the sake of merit will instead result in an offense of wrong-doing. There are two situations of land dispute, one is a cut-off area, and the other is royal land; Winning in the other two places, the bhiksu will incur a minor offense. If one wins over others in both places, that person will give up the convenience; The flames of Pārājika (defeat, expulsion), will burn the body of this bhiksu. Using spells to obtain other people's property, mani (jewels) and other items; If the bhiksu sees it from afar with his eyes, he will incur a fundamental offense. In order for one's own crops to grow, while not wanting others' crops to grow; Lacking water and blocking the ridges, fearing damage, one breaches the dikes to release water. One's own crops are able to grow, while others' crops are indeed damaged; It should be known that according to the value of the seeds, one will incur a heavy or light offense. One must stay away from all kinds of offenses, and be able to benefit all sentient beings; How can one become a bhiksu and instead steal other people's property? Brother stolen by thieves
Chinese
子， 金等夺取时； 不开悟贼徒， 随事招轻重。 为贼说法乞， 半价或全还； 将贼付官人， 便获吐罗罪。 苾刍盗求寂， 慜心为弟子； 将去得吐罗， 破僧罪流类。 至王税界分， 关津合与财； 自负或他持， 盗心行异路。 盗将便得罪， 彼物可称量； 价满五磨洒， 罪必成他胜。 至彼税官处， 云为佛法僧、 或云为父母， 广赞其功德。 听开药直衣， 好物常须畜； 作净过税处， 此非应税限。 布缕宜须截， 或时用泥污； 世尊教作净， 税处可持行。 若借他衣等， 由贪作己财； 若后不还他， 便得吐罗罪。 若上于船上， 所有钵等物； 二人相授与， 谨捉好存心。 汝捉我今舍， 告知彼损坏； 准望其价直， 此必定须还。 他不请而食， 食得恶作罪； 苾刍既如此， 余众同斯说。 或时王贼与， 或是委寄人； 无别物主心， 彼与宜应受。 他财他见施， 知非是大人； 知时不应取， 不知无有过。 若见卑下与， 应可善思量； 于彼取非宜， 由尊不许故。 知事人余人， 将僧伽等物； 与贫病应受， 现代汉语译本 子，当金等被盗取时； 不开悟的盗贼，会根据情况招致轻重不同的罪责。 为盗贼说法，如果盗贼愿意以半价或全额归还赃物； 如果将盗贼交给官府，就会犯下吐罗罪（Thullaccaya，一种较轻的罪）。 如果比丘（bhiksu，佛教出家男众）盗取了求寂者（sramanera，沙弥）的物品，出于慈悲心想收他为弟子； 但如果拿走了他的东西，就会犯下吐罗罪，并且会因破僧（sangha，僧团）罪而受到流放。 到达国王征税的边界或关卡时，应该缴纳税款； 无论是自己携带还是他人代持，如果怀着盗心走不同的道路逃避税收。 盗窃行为一旦发生，就会构成犯罪，被盗物品可以称量； 如果价值超过五磨洒（masaka，古代印度货币单位），罪行必定构成他胜罪（Parajika，断头罪，最重的罪）。 到达税务官员处，声称这些物品是为佛、法、僧（Buddha-Dharma-Sangha，佛教三宝）准备的， 或者说是为父母准备的，并大肆赞扬他们的功德。 允许接受用于购买药物或衣服的钱财，好的物品应该经常储备； 通过净化（作净）来避开税收，这些不属于应税范围。 布匹应该截断，或者用泥土弄脏； 世尊（释迦牟尼佛）教导我们这样做净化，以便可以携带通过税卡。 如果借用他人的衣服等物品，因为贪婪而想据为己有； 如果之后不归还，就会犯下吐罗罪。 如果上了船，对于所有的钵（patra，食器）等物品； 两个人之间相互授受时，要小心谨慎地拿着，好好地放在心上。 你拿着，我现在舍弃，告知对方物品损坏； 按照物品的价值，这一定要赔偿。 如果没有被邀请就去食用，食用者会犯恶作罪（Dukkata，一种轻罪）； 比丘既然如此，其余大众也同样适用。 有时国王或盗贼给予，或者受委托之人给予； 如果没有其他物主，那么他们给予的就应该接受。 他人之财，他人看见后施舍，知道不是大人物的财物； 知道时机不应该拿取，不知道就没有过错。 如果看见卑贱之人给予，应该好好思量； 从他们那里拿取是不适宜的，因为尊长不允许。 知事（负责管理僧团事务的人）或其他人，将僧伽（僧团）等物品； 给予贫穷或生病的人，这是应该接受的。
English
English version O son, when gold and other valuables are stolen; Unenlightened thieves will incur varying degrees of guilt depending on the circumstances. If one preaches to a thief, and the thief is willing to return the stolen goods at half price or in full; If one hands the thief over to the authorities, one will commit a Thullaccaya (a minor offense). If a bhiksu (Buddhist monk) steals from a sramanera (novice), intending to compassionately take him as a disciple; But takes his belongings, he will commit a Thullaccaya, and may be exiled for causing division in the sangha (monastic community). Upon reaching the border or checkpoint where the king levies taxes, taxes should be paid; Whether carrying the goods oneself or having someone else carry them, if one attempts to evade taxes with a thieving mind by taking a different route. Once the theft occurs, a crime is committed, and the stolen goods can be weighed; If the value exceeds five masaka (an ancient Indian currency unit), the offense will certainly constitute a Parajika (defeat, the most severe offense, leading to expulsion). Upon reaching the tax officials, claiming that the goods are for the Buddha, Dharma, and Sangha (the Three Jewels of Buddhism), Or claiming they are for one's parents, and greatly praising their merits. It is permissible to accept money for medicine or clothing, and good items should be regularly stocked; By purifying (making pure) to avoid taxes, these are not within the taxable limits. Cloth should be cut, or sometimes dirtied with mud; The World-Honored One (Shakyamuni Buddha) taught us to do this purification so that it can be carried through the tax card. If borrowing clothes or other items from others, intending to keep them out of greed; If one does not return them later, one will commit a Thullaccaya. If on a boat, regarding all the patra (bowls) and other items; When two people pass them to each other, hold them carefully and keep them in mind. You hold it, I now relinquish it, informing the other person of the damage; According to the value of the item, this must be compensated. If one eats without being invited, the eater commits a Dukkata (a minor offense); Since this is the case for bhiksus, the same applies to the rest of the assembly. Sometimes given by the king or a thief, or by a trustee; If there is no other owner, then what they give should be accepted. Another's property, given by another person who sees it, knowing it is not the property of a great person; Knowing the time, one should not take it; if one does not know, there is no fault. If seeing a lowly person giving, one should carefully consider; Taking from them is not appropriate, because the elders do not allow it. The steward (person responsible for managing the affairs of the sangha) or others, taking the sangha's (monastic community) items; Giving to the poor or sick, this should be accepted.
Chinese
用已镇思还。 若身死无过， 有命可随缘； 励力须乞求， 应还得财处。 牛羊等重物， 受用村田等； 僧伽有随教， 别人遮不听。 住处与园田， 及卧具等物； 以理常守护， 令其施福增。 此处僧重物， 不应质与他； 不分不合卖， 是律决定说。 于寺高处立， 呼召得闻声； 当于如是处， 安置净人宅。 执作事业时， 与衣食饶益； 若病不能作， 佛遣亦供看。 打拷及髡割， 与圣教相违； 缚害恼群生， 圣贤皆远离。 为福舍田地， 作分数应取； 受用时无过， 斯成古王法。 一切评论处， 佛遣不须言； 苾刍及求寂， 于斯勿措口。 从他正见得， 持与邪见人， 及与破戒人， 名虚堕信施。 受他饮食时， 量腹而应取； 长多名堕施， 净戒者应知。 父母及病人， 为取非成过； 如将与余者， 终须告主知。 于行处等见， 刀子及针等； 应与捡挍人， 问状方还主。 彼物告众已， 众中三日停； 如无认识者， 任充常住用。 以己事换他， 或可为福故； 苾刍受雇作， 此事佛不听。 亲友及己想， 多少随时 现代汉语译本： 用已经镇压平息的思虑来偿还。 如果身死没有过错，有命运可以随顺因缘； 努力必须乞求，应该还能得到财富的地方。 牛羊等贵重物品，受用村庄田地等； 僧团（Samgha）中有随顺教法的，其他人阻止不听。 住处与园田，以及卧具等物品； 用道理常常守护，令其施舍的福报增长。 这里的僧团（Samgha）贵重物品，不应该抵押给他人； 不分割不合并卖掉，这是戒律决定的说法。 在寺院高处建立，呼唤能够听闻声音； 应当在这样的地方，安置净人的住所。 执持制作事业时，给予衣服食物的饶益； 如果生病不能做，佛陀允许也供给照看。 打骂拷打以及剃发割刑，与圣教相违背； 捆绑伤害恼乱众生，圣贤都远离。 为了培福舍弃田地，作为分数应该收取； 受用时没有过错，这成为古代国王的法则。 一切评论之处，佛陀允许不需要说； 比丘（Bhiksu）以及求寂者（Sramanera），对于这些不要插嘴。 从他人正见处得到，拿给邪见的人， 以及给破戒的人，这叫做虚假堕落信徒的施舍。 接受他人饮食时，衡量腹部而应该取用； 过多名叫堕落施舍，持净戒的人应该知道。 父母以及病人，为了他们取用不是过错； 如果将要给其他人，最终必须告诉主人知道。 在行走的地方等处看见，刀子以及针等； 应该交给捡拾管理的人，询问情况才归还主人。 那些物品告诉大众后，大众中停留三天； 如果没有认识的人，任凭充当常住使用。 用自己的事物交换他人的，或许可以为了培福的缘故； 比丘（Bhiksu）受雇佣工作，这件事佛陀不允许。 亲友以及自己所想的，多少随顺时宜。
English
English version: Repay with thoughts that have already been suppressed and calmed. If death occurs without fault, one can follow fate according to circumstances; Effort must be made to beg, and one should still be able to find places where wealth can be obtained. Cattle, sheep, and other valuable items, along with the use of villages and fields; Within the Sangha (community), there are those who follow the teachings; others who try to prevent it are not listened to. Dwelling places and gardens, as well as bedding and other items; Should be constantly protected with reason, so that the merit of giving increases. The valuable items of the Sangha (community) here should not be mortgaged to others; They should not be divided, merged, or sold; this is the definitive teaching of the Vinaya (discipline). Erect a structure in a high place in the monastery, where calls can be heard; In such a place, the dwellings of lay attendants should be arranged. When engaged in tasks and work, provide them with ample clothing and food; If they are sick and unable to work, the Buddha allows for their care and provision. Beating, scolding, and inflicting tonsure or cutting punishments are contrary to the holy teachings; Binding, harming, and disturbing sentient beings are practices that the wise and virtuous avoid. For the sake of cultivating merit, land is given, and a portion should be taken as a share; There is no fault in using it; this becomes the law of ancient kings. In all places of discussion, the Buddha allows that there is no need to speak; Bhiksus (monks) and Sramaneras (novices) should not interject in these matters. Obtaining something from someone with right view, and giving it to someone with wrong view, As well as giving it to someone who has broken precepts, is called falsely squandering the alms of believers. When receiving food from others, one should take according to the measure of one's stomach; Taking too much is called squandering alms; those who uphold pure precepts should know this. Taking for parents and the sick is not a fault; If it is to be given to others, the owner must ultimately be informed. Seeing knives, needles, and the like in places of walking, etc.; They should be given to the person in charge of collecting and managing, and returned to the owner after inquiring about the situation. After announcing those items to the assembly, they should remain in the assembly for three days; If no one recognizes them, they may be used as permanent property. Exchanging one's own things for those of others, perhaps for the sake of cultivating merit; The Buddha does not allow Bhiksus (monks) to work for hire. Friends, relatives, and one's own thoughts, should be followed in accordance with the times.