Chinese
大正藏第 24 册 No. 1459 根本说一切有部毗奈耶颂 No. 1459 根本说一切有部毗奈耶颂卷上 尊者毗舍佉造 三藏法师义净奉 制译 创明受近圆事及苾刍等要行轨式 开阐于调伏， 善闲调伏义； 正住调伏中， 能舍非调伏。 敬礼如是师， 法及于圣众； 我今随所解， 略摄毗奈耶。 懒惰少慧者， 于广文生怖； 虽勤亦不乐， 入斯调伏海。 欲令彼趣入， 不起大疲劳； 结颂作阶梯， 胜人见津路。 可赞财圆满， 能生胜梵宫； 三摩地涅槃， 并由于戒得。 离斯毗奈耶， 众事不能净； 还如极浣衣， 弗濯于清水。 犹如月轮缺， 夜分靡光辉； 于佛教出家， 尸罗亏亦尔。 是故舍懈怠， 当乐戒庄严； 欲了作不作， 当勤闻律教。 苾刍应作意， 求解毗奈耶； 要由先自明， 后当行教授。 能于四众中， 得殷重恭敬； 过未现诸佛， 内藏此人持。 勤求正法中， 及有情利益； 自防于戒蕴， 善护勿令亏。 他人若有犯， 悉皆来请问； 于决了义中， 获得于善巧。 怨处能降伏， 知法 现代汉语译本 No. 1459 根本说一切有部毗奈耶颂卷上 尊者毗舍佉（Upasaka）造 三藏法师义净奉 制译 创明受近圆事及苾刍（Bhikkhu）等要行轨式 开阐于调伏， 善闲调伏义； 正住调伏中， 能舍非调伏。 敬礼如是师， 法及于圣众； 我今随所解， 略摄毗奈耶（Vinaya）。 懒惰少慧者， 于广文生怖； 虽勤亦不乐， 入斯调伏海。 欲令彼趣入， 不起大疲劳； 结颂作阶梯， 胜人见津路。 可赞财圆满， 能生胜梵宫； 三摩地（Samadhi）涅槃（Nirvana）， 并由于戒得。 离斯毗奈耶（Vinaya）， 众事不能净； 还如极浣衣， 弗濯于清水。 犹如月轮缺， 夜分靡光辉； 于佛教出家， 尸罗（Sila）亏亦尔。 是故舍懈怠， 当乐戒庄严； 欲了作不作， 当勤闻律教。 苾刍（Bhikkhu）应作意， 求解毗奈耶（Vinaya）； 要由先自明， 后当行教授。 能于四众中， 得殷重恭敬； 过未现诸佛， 内藏此人持。 勤求正法中， 及有情利益； 自防于戒蕴， 善护勿令亏。 他人若有犯， 悉皆来请问； 于决了义中， 获得于善巧。 怨处能降伏， 知法
English
English version No. 1459 Mūlasarvāstivāda-vinaya-sūtra, Scroll 1 Composed by Venerable Upasaka (Upasaka) Translated by Tripiṭaka Master Yijing under Imperial Decree Initially Clarifying the Matters of Receiving Ordination and the Essential Practices for Bhikkhus (Bhikkhu) Opening and elucidating the training, well-versed in the meaning of training; Rightly abiding in training, able to abandon what is not training. Respectfully bowing to such a teacher, the Dharma, and the Sangha; Now, according to my understanding, I will briefly summarize the Vinaya (Vinaya). Lazy and unwise individuals are frightened by extensive texts; Though diligent, they are not pleased to enter this sea of training. Wishing to lead them to enter without great fatigue; Composing verses as steps, so that superior individuals may see the path. Praiseworthy wealth and perfection can generate a superior Brahma heaven; Samadhi (Samadhi) and Nirvana (Nirvana) are both attained through precepts. Apart from this Vinaya (Vinaya), affairs cannot be purified; It is like extremely washed clothes not being rinsed in clear water. Like the waning moon, its light diminishes in the night; Leaving home in the Buddha's teaching with flawed Sila (Sila) is also like that. Therefore, abandoning laziness, one should delight in the adornment of precepts; Wishing to understand what to do and not to do, one should diligently hear the teachings of the Vinaya. A Bhikkhu (Bhikkhu) should pay attention and seek to understand the Vinaya (Vinaya); One must first understand it oneself before instructing others. One can receive earnest respect in the four assemblies; The Buddhas of the past, present, and future are held within this person. Diligently seeking the true Dharma and the benefit of sentient beings; Guarding one's own aggregate of precepts, protecting them well and not allowing them to be flawed. If others have transgressions, they will all come to ask; In resolving meanings, one gains skillfulness. Able to subdue hostile places, knowing the Dharma
Chinese
与法俱； 常不被他轻， 大众中无畏。 若所在方隅， 有明律教者； 佛言我无虑， 由彼发光辉。 牟尼如是说， 律德不思议； 由此应勤求， 受持于律藏。 苾刍满十夏， 自善护律仪； 于法式明了， 授出家圆具。 戒经及广释， 文义皆精善； 为他作依止， 于彼能教授。 非唯少解义， 浅识事多疑； 要剖析分明， 大师语无乱。 于戒本广释， 若不能解了； 愚痴六十年， 终须仗他住。 当依老者住， 若无依少年； 师少不应礼， 余皆如小作。 凡欲出家者， 随情诣一师； 问难事若无， 须时应摄受。 若作五无间， 及是贼住人， 变化非人形， 外道聋哑类， 若是扇侘等， 及污苾刍尼； 犹如碱卤田， 不生于戒种。 若犯边罪人， 负债兼有病， 现是王臣将， 大贼及是奴， 生处贱阙支， 十指相黏着， 手足皆挛跛， 曲脊鼻匾㔸， 被女担所伤， 及长粗小脑， 并过分龋齿， 瞷眼不分明， 眼大小黄泡， 及以红赤类； 如斯不端正， 皆不许出家。 略说可遮事， 要唯有三种： 谓色形氏族， 由斯污僧众。 现代汉语译本 与正法相合； 常常不被人轻视，在大众中无所畏惧。 如果所在的地区，有精通戒律教义的人； 佛说我没有什么可忧虑的，因为他们会发扬光辉。 牟尼（释迦牟尼佛的称号）这样说，戒律的功德不可思议； 因此应该勤奋追求，受持戒律的宝藏。 比丘（佛教出家男众）满了十年，能够很好地守护戒律； 对于佛教的法式明了通达，可以授予他人出家受具足戒。 戒经以及广大的解释，文字和义理都精妙完善； 可以作为他人的依靠，能够教授他们。 不能只是稍微理解一些义理，浅薄的见识，对很多事情都疑惑不解； 要能够剖析分明，大师的教导才不会混乱。 对于戒本广大的解释，如果不能理解通透； 即使愚钝地过了六十年，最终还是需要依靠他人。 应当依靠年长的比丘居住，如果没有，可以依靠年轻的比丘； 但不能礼敬年少的比丘为师，其余的事情都可以像对待年少的比丘一样。 凡是想要出家的人，可以随意去一位比丘那里； 如果问难的事情没有，需要时就应当摄受他。 如果造作了五无间罪（杀父、杀母、杀阿罗汉、破和合僧、出佛身血），以及是盗贼身份的人， 变化成非人形的，外道以及聋哑人， 如果是扇侘（阉人）等，以及玷污了比丘尼（佛教出家女众）的人； 犹如盐碱地，不能生长戒律的种子。 如果犯了边罪的人，负债并且有疾病， 现在是国王或大臣的将领，大盗以及奴隶， 出生在下贱的地方，身体有残缺，十个手指黏在一起， 手脚都挛缩跛脚，弯腰驼背，鼻子扁塌， 被女人抬轿子所伤，以及长着粗大的小脑， 还有牙齿过度龋坏，斜眼看不清楚， 眼睛大小不一，长着黄色或红色的眼泡； 像这样不端正的人，都不允许出家。 简略地说，可以遮止出家的情况，主要有三种： 就是容貌、形体和氏族，因为这些会玷污僧团。
English
English version Abiding with the Dharma; Constantly not being despised by others, fearless in the assembly. If in any region, there are those who are clear about the teachings of the Vinaya (monastic rules); The Buddha said I have no worries, because they will radiate light. Muni (an epithet of Shakyamuni Buddha) said thus, the virtues of the Vinaya are inconceivable; Therefore, one should diligently seek, uphold, and maintain the treasury of the Vinaya. If a Bhikshu (Buddhist monk) has completed ten years and well protects the precepts; And is clear about the Buddhist practices, he can ordain others with full ordination. The precepts and their extensive explanations, both the text and meaning are refined and perfect; He can be a refuge for others and can teach them. One should not just understand a little of the meaning, with shallow knowledge and many doubts; One must be able to analyze clearly, so that the Master's teachings are not confused. If one cannot understand the extensive explanations of the Pratimoksha (monastic code); Even if one lives foolishly for sixty years, one will still need to rely on others. One should rely on elder Bhikshus, if there are none, one can rely on younger Bhikshus; But one should not respect younger Bhikshus as teachers, other matters can be treated as with younger Bhikshus. Whoever wishes to renounce the world, may go to any Bhikshu; If there are no questions or difficulties, one should accept him when the time is right. If one has committed the five heinous crimes (killing father, killing mother, killing an Arhat, creating schism in the Sangha, shedding the blood of a Buddha), or is a thief, Transformed into a non-human form, a heretic, or a deaf-mute, If one is a Sandha (eunuch), or has defiled a Bhikshuni (Buddhist nun); Like a saline-alkali field, the seeds of precepts cannot grow. If one has committed a border offense, is in debt and has illness, Is currently a general of the king or minister, a great thief, or a slave, Born in a lowly place, with physical defects, ten fingers stuck together, Hands and feet are contracted and lame, hunchbacked, with a flat nose, Injured by being carried in a palanquin by women, and has a large cerebellum, Also, excessive tooth decay, squinting eyes that are not clear, Eyes of different sizes, with yellow or red bubbles; Those who are not upright like this are not allowed to renounce the world. Briefly speaking, there are three main reasons for preventing ordination: Namely, appearance, form, and clan, because these can defile the Sangha (monastic community).
Chinese
色谓赤发等； 形谓恶首面， 又驴等耳头， 及无于耳发， 象马猕猴状， 及鼻唯一目， 无目牛马齿， 或复齿全无； 族谓旃荼罗， 竹师除粪等， 及拐行等类， 斯皆律所遮。 若有净信者， 所说过皆无； 遍身应审观， 问知无障法。 摄取经八日， 存意好瞻相； 若先观察者， 无劳经一日。 先授与三归， 次与五学处， 应着鲜白衣， 立在于僧前。 僧伽既许可， 当依出家法， 先请轨范师， 次授十学处。 既受求寂法， 一切众俗侣， 于彼应赞礼， 由离俗缠故。 破惑众翳除， 着大仙衣故； 为此光晖盛， 犹如日初出。 如三十三天， 圆生枯叶落； 彼受近圆戒， 众罪悉消除。 在中方满十， 苾刍减不许； 边方受具者， 齐五过随意。 东境奔荼跋达那， 此界有树号娑罗； 北山名曰嗢尸罗， 寺名答摩娑畔那； 西界村名窣吐奴； 南边城号摄伐罗； 佛说此内是中方， 于斯界外名边国。 苾刍戒清净， 堪授他近圆； 非是螺贝鸣， 腐烂空中树。 秉法者知律， 余四九清净； 受具可称赞， 诸天应敬礼。 众满 现代汉语译本 ‘色’指的是红色头发等； ‘形’指的是丑陋的头面， 又如驴等的耳朵和头， 以及没有耳朵和头发， 像大象、马、猕猴的形状， 以及只有一个鼻子和眼睛， 没有眼睛或有牛马的牙齿， 或者牙齿完全没有； ‘族’指的是旃荼罗（Candala，贱民）， 竹匠、清洁工等， 以及跛足行走等类别， 这些都是戒律所禁止的。 如果有人具有清净的信心， 以上所说的缺点都没有； 应该仔细观察他的全身， 询问得知没有障碍出家的情况。 用八天时间来观察， 用心好好地观察他的相貌； 如果事先已经观察过， 就不需要经过八天。 先授予他三归依（皈依佛、皈依法、皈依僧）， 其次授予他五戒（不杀生、不偷盗、不邪淫、不妄语、不饮酒）， 应该穿着洁白的衣服， 站立在僧众面前。 僧伽（Samgha，僧团）既然许可， 就应当依照出家的方法， 先请阿阇黎（轨范师）， 其次授予他十戒（沙弥戒）。 既然接受了沙弥法， 对于所有的世俗朋友， 都应该向他赞叹和致敬， 因为他已经脱离了世俗的束缚。 破除了迷惑的重重障碍， 穿上了大仙的衣服； 因此他的光辉盛大， 犹如初升的太阳。 如同三十三天（Trayastrimsa，欲界六天之一）的人， 圆满地出生，枯叶凋落； 他接受了近圆戒（比丘戒）， 所有的罪业都消除了。 在中间地区，必须满十位比丘（Bhikkhu，出家男子）， 少于这个数目是不允许的； 在边远地区受具足戒的人， 达到五位比丘就可以随意进行。 东方的边界是奔荼跋达那（Pundravardhana）； 这个区域有树名叫娑罗（Sala）； 北方的山名叫嗢尸罗（Ushira）； 寺庙名叫答摩娑畔那（Damasopana）； 西方的边界是村名叫窣吐奴（Stuna）； 南方的边界是城名叫摄伐罗（Sravasti）； 佛陀说这个范围之内是中央地区， 在这个范围之外叫做边远地区。 比丘戒律清净， 堪能授予他人近圆戒； 不是螺贝的鸣响， 也不是腐烂的空中之树。 秉持佛法的人通晓戒律， 其余四位和尚和尚清净； 受具足戒的人可以称赞， 诸天都应该敬礼。 僧众圆满
English
English version 'Color' refers to red hair, etc.; 'Form' refers to an ugly head and face, Also, ears and head like those of a donkey, etc., And the absence of ears and hair, Shapes like elephants, horses, and monkeys, And having only one nose and eye, Having no eyes or having the teeth of cows and horses, Or having no teeth at all; 'Lineage' refers to Candala (outcastes), Bamboo workers, cleaners, etc., And categories like those who walk with a limp, All these are prohibited by the Vinaya (monastic code). If someone has pure faith, All the aforementioned defects are absent; One should carefully observe his whole body, Inquire and know that there are no obstacles to ordination. Take eight days to observe, Carefully examine his appearance; If he has been observed beforehand, There is no need to spend eight days. First, grant him the Three Refuges (Buddha, Dharma, Sangha), Next, grant him the Five Precepts (no killing, no stealing, no sexual misconduct, no false speech, no intoxicants), He should wear pure white clothes, And stand before the Sangha (monastic community). Since the Sangha has permitted, One should follow the method of ordination, First, invite the Acarya (preceptor), Next, grant him the Ten Precepts (Sramanera precepts). Since he has received the Sramanera (novice) precepts, To all the lay friends, One should praise and pay homage to him, Because he has left the entanglements of the world. The darkness of delusion is removed, He wears the clothes of a great sage; Therefore, his radiance is great, Like the newly rising sun. Like the people of Trayastrimsa (one of the six heavens of desire realm), Born perfectly, withered leaves fall; He receives the Upasampada (full ordination), All sins are eliminated. In the central region, there must be ten Bhikkhus (ordained monks), Less than this number is not allowed; Those who receive full ordination in the border regions, Reaching five Bhikkhus is sufficient. The eastern boundary is Pundravardhana; This area has a tree called Sala; The northern mountain is called Ushira; The monastery is called Damasopana; The western boundary is a village called Stuna; The southern boundary is a city called Sravasti; The Buddha said that within this range is the central region, Outside this range is called the border region. A Bhikkhu who is pure in precepts, Is capable of granting Upasampada to others; Not the sound of conch shells, Nor a rotten tree in the air. One who upholds the Dharma (teachings) knows the Vinaya (monastic code), The other four monks are pure; Those who receive full ordination can be praised, The devas (gods) should pay homage. The Sangha is complete