English
English version Pulling, pushing, separating are equivalent to (sexual intercourse). If (a Bhikkhu) has the intention of sexual intercourse and touches a woman's body; He will commit a Thullaccaya (a minor offense), because it is the cause of Parajika (the most serious offense). This refers to the situation where sexual intercourse is possible, otherwise, one obtains a Thullaccaya offense; For example, young boys, eunuchs, and animals all belong to the Dukkata offense (the lightest offense). Training Rule on Obscene Language A Bhikkhu speaking vulgar and obscene language is completely unlike someone who has renounced desires; If he speaks obscene language to a Bhikkhuni, this also requires the Sangha to remedy. For example, saying: 'Your body is extremely soft and smooth, the loveliest thing is the three sores (referring to female genitalia);' Or saying 'Your body is not good,' or saying 'Your posture is ugly.' 'Give me this thing, your husband is truly a blessed person;' 'How can I have intercourse with you, so that I can enjoy the taste of pleasure.' If the word 'Yabba' (an obscene term) is spoken, one commits a Sanghadisesa (an offense requiring a meeting of the Sangha); If 'Yabba' is not spoken, one only commits a Thullaccaya offense. If a woman takes the initiative to ask, without speaking vulgar and obscene language; (The offense) should be understood in the same way as before, vulgar language refers to obscene language. The vulgar and obscene language mentioned here refers to the language of intercourse; There are no fixed sayings depending on the place, and the offense is judged according to the location. Madness, mental confusion, eating, and first-time offenders; As well as those entangled in pain and affliction, these are not considered to have committed an offense. Training Rule on Soliciting Offerings Praising oneself, using expedient words to describe one's merits; Speaking obscene language in front of a woman, the Sangha's knife (referring to the precepts) will cut off (his roots of goodness). 'Superior one' refers to 'the most', 'sisters' refers to words of love and affection; 'Offering' refers to offering, understanding these (meanings) will lead to committing an offense. The so-called 'Silaguna' (virtue of morality), corresponds to the aggregate of morality (a collection of ethics); It should be known that 'the virtuous one' corresponds to the aggregate of concentration (a collection of meditation). Corresponding to the aggregate of wisdom, it is called 'pure conduct'; The two meeting each other can be said to be engaging in sexual desire. If a Bhikkhu speaks even one sentence (of praise) with a defiled mind; If a woman understands (his meaning), this also constitutes a Sanghadisesa offense. If a woman speaks unreasonable words of sexual desire; Saying 'You are a pure person,'
Chinese
我今兴供养。 汝如斯具戒， 常有于善法； 殊胜应供者， 浊劫实难逢。 彼若如是说， 苾刍顺答言； 内有染污心， 便成众教罪。 女人供养者， 得无量果报； 不言淫欲事， 此得吐罗罪。 如是淫欲法， 苾刍说如前； 不道我如前， 亦得吐罗罪。 女人如是说， 除于淫欲字； 不言汝如斯， 吐罗亦如是。 或语无知者， 或除淫恶作； 若不说我言， 女说时同此。 一切染污言， 苾刍皆得罪； 此中染污者， 谓是染着心。 此据堪行欲， 翻此得吐罗； 丈夫扇侘等， 傍生唯恶作。 媒嫁学处 自作若使人， 令女男和合； 持彼僧残剑， 斩伤于自身。 水授财娉等， 略有七种妇； 私通有十数， 此相今当说。 七妇谓水授， 财娉王旗得， 自乐衣食住， 共活及须臾。 以水授彼故， 随事立其名； 若以财取妇， 是谓为财得； 大贼强打取， 说此作王旗； 自许作他妻， 是名自乐住； 为衣食故来， 是名衣食住； 二人财共有， 同为活命缘， 作如是结契， 是名为共活； 暂时非久居， 名曰须臾妇。 七妇 现代汉语译本 我现在发起供养。 您这样具足戒律（具戒：指具备所有戒律），常常具有善良的品行； 像您这样殊胜的应供者（应供者：值得接受供养的人，通常指僧侣），在末法时期实在难以遇到。 如果有人这样说，比丘（苾刍）应该顺着回答说： ‘内心有染污的心，就会构成违犯佛教教义的罪过。’ 女人供养比丘，可以得到无量的果报； 但不应该说淫欲的事情，说了就会犯下吐罗罪（吐罗罪：一种较轻的罪过）。 如果比丘像前面那样说淫欲之法； 不说‘我像前面那样’，也会犯下吐罗罪。 女人如果这样说，除了淫欲的字眼； 不说‘你像这样’，犯吐罗罪的情况也是一样。 或者对比丘说无知的话，或者去除淫恶的行为； 如果不说‘我’这个字，女人说的时候也同样。 一切染污的言语，比丘都会犯戒； 这里所说的染污，指的是染着的心。 这里指的是可以行淫欲的情况，与此相反则犯吐罗罪； 丈夫、扇侘（扇侘：指被阉割的人）等，以及傍生（傍生：指动物）只会犯恶作罪（恶作罪：一种最轻微的罪过）。 媒嫁学处 亲自或者指使他人，使男女结合； 拿着那僧残剑（僧残剑：比喻断绝僧团关系的利剑），斩伤自己。 用水授、财娉等方式，大致有七种妻子； 私通的情况有十多种，现在将要说明这些情况。 七种妻子指的是水授、财娉、王旗得， 自愿同住、衣食供养、共同生活以及短暂相处。 因为用水授予的缘故，根据事情来确定她的名称； 如果用财物娶妻，这就被称为财得； 被大盗强行抢夺，这被称为王旗； 自己答应做别人的妻子，这叫做自乐住； 为了衣食的缘故而来，这叫做衣食住； 两个人共同拥有财产，一同为了活命的缘故， 做出这样的约定，这叫做共活； 暂时而非长久居住，叫做须臾妇。 七种妻子
English
English version I now make offerings. You, who are complete in precepts (具戒: possessing all the precepts), constantly possess good qualities; Such an excellent recipient of offerings (应供者: worthy of receiving offerings, usually referring to monks), is truly rare to encounter in this degenerate age. If someone says this, the monk (苾刍) should answer accordingly: 'Having a defiled mind within constitutes a transgression of the Buddhist teachings.' A woman who makes offerings to a monk can obtain immeasurable rewards; But she should not speak of matters of lust, for speaking of them incurs a Thullaccaya offense (吐罗罪: a relatively minor offense). If a monk speaks of the law of lust as before; Without saying 'I am as before,' he also incurs a Thullaccaya offense. If a woman says this, except for the words of lust; Without saying 'You are like this,' the Thullaccaya offense is the same. Or speaking ignorant words to the monk, or removing evil deeds of lust; If she does not say the word 'I,' it is the same when the woman speaks. All defiled words, the monk will commit an offense; The defilement spoken of here refers to an attached mind. This refers to the situation where sexual intercourse is possible, the opposite of this incurs a Thullaccaya offense; Husbands, eunuchs (扇侘: castrated men), and animals (傍生: animals) only commit a Dukkhata offense (恶作罪: the slightest offense). Rules Concerning Arranging Marriages Personally or through others, causing a man and woman to unite; Holding that Sanghavasesa sword (僧残剑: metaphor for the sword that severs relations with the Sangha), wound yourself. Through water-giving, wealth-betrothal, etc., there are roughly seven types of wives; There are more than ten types of illicit relationships, and these situations will now be explained. The seven types of wives refer to water-given, wealth-betrothed, obtained by royal decree, Voluntarily cohabiting, supported by clothing and food, living together, and temporary companionship. Because of the giving of water, her name is established according to the matter; If a wife is taken with wealth, this is called wealth-obtained; Being forcibly taken by a great thief, this is said to be by royal decree; Voluntarily agreeing to be someone's wife, this is called voluntarily cohabiting; Coming for the sake of clothing and food, this is called supported by clothing and food; Two people share property, together for the sake of survival, Making such an agreement, this is called living together; Temporary rather than long-term residence is called a temporary wife. Seven types of wives
Chinese
若分离， 事有七种别： 初离久生诤， 折草为三种， 或复掷三瓦， 言汝非我妻， 准法而遣出， 或高声唱令。 如是初三妇， 分离令偶合； 一二三如次， 突色讫里多。 四五六如次， 一二三吐罗； 和彼第七时， 便得僧残罪。 此中私通者， 夫死或他行； 此若母护时， 说名为母护。 如是父王父， 王母余亲护； 此中所说亲， 谓是父母族。 父及夫并亡， 此名兄弟护； 若有姊妹者， 姊妹护应知。 婆罗门刹利， 是名为种护； 婆雌俱雌也， 斯则为宗护。 王法护应知， 有禁具法住； 如斯十种护， 差别谓私通。 前所说私通， 及末后四妇； 于斯若偶合， 必定得僧残。 此男何不婚？ 此女何不嫁？ 苾刍如是语， 即便招恶作。 造小房学处 自为作小房， 秉法观无过； 量等便无犯， 异此得僧残。 于此小房处， 堪作四威仪； 行住坐卧时， 受用令安乐。 长唯许十二， 谓善逝张手； 广唯七张手， 是房量应知。 准佛一张手， 当中人三倍； 合有一肘半， 是正量非余。 据彼处中人， 计长十八 现代汉语译本 若（夫妻）分离，事情有七种不同的情况： 第一种是因长期分离而产生争执，（丈夫）折断草为三段， 或者投掷三块瓦片，说‘你不是我的妻子’， 按照法律程序将她遣送出去，或者高声宣告（解除婚姻关系）。 以上这三种情况，（丈夫）分离（妻子）是为了让她与他人结合； 第一、第二、第三种情况，分别是突色讫里多（Tusakhilita，不确定含义）。 第四、第五、第六种情况，分别是第一、第二、第三吐罗（Tuluo，不确定含义）； 如果和第七种情况结合，就会犯僧残罪（Sangharisesa，仅次于波罗夷罪的重罪）。 这里所说的私通，是指丈夫去世或离家出走； 如果（妻子）受到母亲的保护，就称为母亲保护。 像父亲、祖父、王母等亲属的保护； 这里所说的亲属，指的是父母家族。 父亲和丈夫都去世，这称为兄弟保护； 如果有姐妹，应该知道是姐妹保护。 婆罗门（Baluomen，印度教祭司）和刹帝利（Chaxili，古印度武士阶层），这称为种姓保护； 婆雌（Poci，不确定含义）和俱雌也（Juciye，不确定含义），这称为宗族保护。 王法保护应该知道，有禁令且符合法律规定； 像这样的十种保护，区分了（妇女）私通的情况。 前面所说的私通，以及最后的四种妇女； 如果与这些人结合，必定会犯僧残罪。 这个男人为什么不结婚？这个女人为什么不嫁人？ 比丘（Bichu，佛教出家男众）如果这样说，就会招致恶作罪（Dukkritta，轻罪）。 建造小房的学处 亲自建造小房，秉持佛法观察没有过失； 尺寸合乎规定就没有犯戒，否则就会犯僧残罪。 在这小房里，可以进行四种威仪（指行、住、坐、卧）； 行走、站立、坐着、躺卧时，都能感到安乐。 长度只允许十二（善逝张手，Sugata-vidatthi，佛陀的手掌长度）； 宽度只允许七张手，这是小房的尺寸标准。 按照佛陀的一张手，相当于普通人的三倍； 合起来有一肘半，这是正确的尺寸，不是其他的。 根据当地普通人的身高，计算长度为十八（肘）。
English
English version If there is a separation, there are seven kinds of differences in the matter: The first is a dispute arising from a long separation, (the husband) breaking grass into three pieces, Or throwing three tiles, saying 'You are not my wife,' Sending her away according to legal procedures, or loudly proclaiming (the dissolution of the marriage). In the above three cases, (the husband) separates (from his wife) in order to allow her to unite with another; The first, second, and third cases are Tusakhilita (Tusakhilita, uncertain meaning) respectively. The fourth, fifth, and sixth cases are the first, second, and third Tuluo (Tuluo, uncertain meaning) respectively; If combined with the seventh case, one will commit a Sangharisesa (Sangharisesa, a serious offense second only to Parajika) offense. The fornication mentioned here refers to the husband's death or leaving home; If (the wife) is protected by her mother, it is called mother's protection. Like the protection of father, grandfather, queen mother, and other relatives; The relatives mentioned here refer to the family of parents. If both the father and husband are dead, this is called brother's protection; If there are sisters, it should be known as sisters' protection. Brahman (Baluomen, Hindu priests) and Kshatriya (Chaxili, ancient Indian warrior class), this is called caste protection; Poci (Poci, uncertain meaning) and Juciye (Juciye, uncertain meaning), this is called clan protection. Royal law protection should be known, there are prohibitions and compliance with legal provisions; These ten kinds of protection distinguish the circumstances of (women's) fornication. The fornication mentioned earlier, and the last four kinds of women; If one unites with these people, one will definitely commit a Sangharisesa offense. Why doesn't this man marry? Why doesn't this woman marry? If a Bhikkhu (Bichu, Buddhist monk) says this, he will incur a Dukkritta (Dukkritta, minor offense) offense. The precept of building a small dwelling Building a small dwelling oneself, upholding the Dharma and observing that there is no fault; If the dimensions are in accordance with the regulations, there is no transgression; otherwise, one will commit a Sangharisesa offense. In this small dwelling, one can perform the four postures (referring to walking, standing, sitting, and lying down); Walking, standing, sitting, and lying down, one can feel at ease. The length is only allowed to be twelve (Sugata-vidatthi, the length of the Buddha's hand); The width is only allowed to be seven hands, this is the standard for the size of the dwelling. According to the Buddha's one hand, it is equivalent to three times that of an ordinary person; Together it is one and a half cubits, this is the correct size, not others. According to the height of the average person in that place, the calculated length is eighteen (cubits).