English
English version: Carefully arrange your clothing. Do not urinate or defecate under flowering or fruit-bearing trees. The elevated walkways in the corners of temples should be made of wood, not stone. One may omit the customary greetings to someone who is seriously ill, and one need not accept greetings from them. After bathing, wait until the body is completely dry before putting on the remaining clothes. Either fan it dry with your hand, or wipe it with your own towel. If you obtain fragrant flowers or other fragrant items, smell them privately as you please. This can brighten the eyes and increase the merit of giving. Sundari (Sundari) sewed clothes and sent them to Nanda (Nanda) to wear; The Buddha (Buddha) heard about this and therefore established the rule of sewing clothes. If you receive clothes that have been sewn by others, wet them with water to soften them before wearing. If they are still bright and splendid, you will incur the fault of violating the precepts. If you know that something has been discarded by thieves, or if there are remnants of decaying flesh; The same applies to sugarcane and similar items; it is not appropriate to take them in front of others. If you carry things on your head or back while walking on the road; You are already inviting ridicule, and you will be further oppressed in the future. If there is valuable fine silk (a type of silk fabric), lifting it up to store it will cause it to be eaten by insects; If the leaves of a bitter tree have residual fragrance, wrapping myrrh will prevent it from being eaten. On the day of your parents' death, if they leave a will for the bhiksu (bhiksu, Buddhist monastic); This item can be received and should be used to make offerings to the Three Jewels (Buddha, Dharma, Sangha). If you are living in another place and want to give something to the bhiksu (bhiksu) there; This practice is not valid and will still incur the offense of dukkata (a minor offense in monastic discipline). Valuable kusa grass cloth (a valuable type of cloth), should be accepted if offered by others; Selling it and dividing the proceeds equally is acceptable, but tearing it is not. If a bhiksu (bhiksu) does not see a snake and is bitten, he will die; If the snake is crushed, it will also die, therefore, a bed that allows one to observe underneath (a type of bed that allows one to observe the situation under the bed) is permitted. If you do not inspect the bed before sleeping, you will incur the offense of dukkata (a minor offense in monastic discipline); You should not allow elephants, horses, chickens, or sparrows to fight and watch nearby. If a belt is needed, this is permitted by the Sugata (Sugata, one of the titles of the Buddha); Those who are old, sick, or weakened by wind disorders may use it as they please. When leaving this dwelling, or planning to return; Entrust the bedding to someone before leaving, and dust it off.
Chinese
令清净。 被他嘱授人， 应须为坚守； 若还应即与， 存心为赏持。 八日十五日， 晒曝看卧具； 每半月常然， 异斯招越法。 大小便利室， 及以众器具； 先至宜应用， 不应随大小。 若众家器物， 当其受用时； 应与先借人， 无令废其事。 上妙绳床座， 众许非别人； 倚版为除劳， 僧私皆悉许。 若大过三夏， 开听一座坐； 如未近圆人， 曾不许同席。 若于俗舍内， 别座不可求； 设令亲教师， 许暂同居席。 如有难缘事， 持众卧衣行； 将者可应眠， 无怖还随次。 若恐怖止息， 受用可如常； 烂破孔穿时， 如法应缝补。 必不堪受用， 乃至衬替衣； 裂破作灯心， 或作泥填孔。 如斯受用时， 欲使身安乐； 复令于施主， 恒为福业因。 别寺有定分， 余人辄来食； 计价当酬直， 此不许分疏。 僧祇卧具物， 记志宜须作； 此是某甲施， 书字好分明。 枮上更安枮， 苾刍重叠坐； 黑耳恶作女， 被压向幽关。 求寂有信心， 存情恭敬戒； 常住之卧具， 此亦合同分。 开皮卧具者， 不许在中方； 现代汉语译本 保持清净。 被他嘱咐的人，应当坚守这些规定；如果应该给予，就应该给予，并且心怀感激地接受。 每逢初八和十五，要晾晒卧具；每个月都这样做，否则会招致违越佛法的行为。 大小便的场所，以及各种器具；先到的人应该使用，不应该按照身份大小来决定。 如果使用大众的器物，在使用的时候；应该先借给需要的人，不要耽误别人的事情。 上等的绳床座位，是大众共有的，不是给某个人的；倚靠的木板可以用来休息，僧团私人的东西都可以允许使用。 如果超过三个夏季，可以允许一个人坐一个座位；如果没有受过具足戒的人，不允许同席而坐。 如果在俗家住所内，不能要求特别的座位；即使是亲教师，也只允许暂时同席而居。 如果遇到困难的情况，拿着大众的卧具行走；拿着卧具的人可以睡觉，没有恐惧，并且按照顺序轮流。 如果恐怖的情况停止，就可以像平常一样使用卧具；如果卧具烂了或者有破洞，应该如法地缝补。 如果实在不能使用，甚至可以用来做衬垫；裂开的布可以用来做灯芯，或者用来填补泥土的孔洞。 像这样使用卧具的时候，既能使自己身心安乐；又能使施主，恒常成为积累福业的原因。 如果别的寺庙有固定的份额，其他人随便来吃；就要计算价格，偿还相应的价值，不允许随意分配。 僧团的卧具物品，应该做好标记；写明这是某某施舍的，字迹要清晰。 在枮（zhān，木桩）上再安放枮，比丘（bhikkhu，佛教出家人）重叠而坐；黑耳恶作女，被压向幽暗的地方。 求寂（寻求寂灭的人）有信心，心怀恭敬地遵守戒律；常住的卧具，这些人也有共同使用的权利。 打开皮革卧具的人，不允许在中间的位置。
English
English version Maintain purity. Those who are entrusted with instructions should firmly adhere to them; if something should be given, it should be given, and received with gratitude. On the eighth and fifteenth of each month, bedding should be aired; this should be done every half month, otherwise it will invite actions that transgress the Dharma. The lavatories, as well as various utensils; those who arrive first should use them, and it should not be determined by status. If using communal items, when using them; one should first lend them to those in need, without delaying their affairs. Superior rope beds and seats are for the community, not for any individual; leaning boards can be used for resting, and personal items of the Sangha (community of monks) are allowed for use. If it exceeds three summers, one person may be allowed to sit on one seat; those who have not received full ordination are not allowed to sit on the same seat. If in a layperson's residence, one cannot request a special seat; even a preceptor is only allowed to temporarily share a seat. If there is a difficult situation, carrying the Sangha's bedding; the one carrying the bedding may sleep, without fear, and taking turns in order. If the fearful situation ceases, the bedding can be used as usual; if the bedding is rotten or has holes, it should be mended according to the Dharma. If it is truly unusable, it can even be used as padding; torn cloth can be used as lamp wicks, or to fill holes in the mud. When using bedding in this way, it can bring peace and happiness to oneself; and also enable the donor to constantly accumulate merit. If another monastery has a fixed share, and others come to eat casually; the price should be calculated and the corresponding value repaid, and it is not allowed to be distributed arbitrarily. The Sangha's bedding items should be marked; stating that it was donated by so-and-so, and the writing should be clear. Placing a 'zhān' (wooden stake) on top of another 'zhān', bhikkhus (Buddhist monks) sit on top of each other; the 'Black Ear Evil-doing Woman' is pressed into the dark place. Those who seek solitude (seeking nirvana) have faith, and respectfully observe the precepts; the permanent bedding, these people also have the right to use it together. Those who open leather bedding are not allowed in the central location.
Chinese
俗舍坐权开， 用卧元非许。 熊罴皮总许， 若坐并承足； 边方并悉开， 以皮为卧具。 金银真珠等， 希奇宝庄饰； 并将象牙帖， 此名为大床。 苾刍床上坐， 垂足不至地； 此即是高床， 奉戒者应识。 此二大高床， 苾刍不许坐； 俗亦遮非许， 谓受褒洒陀。 必是坚牢座， 两人容共坐； 床亦许三人， 仍须捡新旧。 必欲分财物， 或告或鸣稚； 或可共行筹， 总告僧伽众。 揵稚有五种， 所为事不同； 任用在当时， 无违大师教。 一度敛稚讫， 更不打一稚； 此即是凶缘， 为表亡人事。 作业三过敛， 摋打两下稚； 如增一大稚， 是谓众常法。 急难稚无定， 为欲警众人； 若为警禅思， 应可摇鸣锡。 客人将入寺， 门外洗手足； 若处水难求， 宜将叶拂打。 既入于寺中， 合掌就尊处； 主唱善来已， 答曰极善来。 主人随所有， 斟量为解劳； 并设非时浆， 令彼心欢喜。 无遑濯手足， 即问僧常制； 闻已可随行， 还如佛亲说。 旧住诸苾刍， 所为作制令； 咸依称理教， 勿使恼众人。 不得 现代汉语译本 在世俗的房舍里暂时坐卧是可以允许的，但原本是不允许随便躺卧的。 熊和罴的皮是可以允许使用的，如果坐的时候连同脚一起放在上面； 边远地区都可以允许，用兽皮作为卧具。 用金银、珍珠等稀有的宝物来装饰； 并且镶嵌象牙，这被称为大床。 比丘（Bhiksu，佛教出家男众）坐在床上，脚不能触地； 这就是高床，奉行戒律的人应该知道。 这两种高大的床，比丘是不允许坐的； 世俗之人也会禁止非受持八关斋戒（Upavasatha）的人使用。 必须是坚固的座位，可以容纳两个人一起坐； 床也可以允许三个人坐，但需要检查是新的还是旧的。 如果要分配财物，或者告知，或者敲击犍稚（Ghaṇṭā，寺院中使用的报时或集众的器具）； 或者可以一起用筹码来决定，总而言之要告知僧伽（Saṃgha，佛教僧团）大众。 犍稚有五种，所要做的事务各不相同； 使用的时候要根据当时的情况，不要违背大师（佛陀）的教导。 一次敲击犍稚结束后，就不要再敲第二次； 这代表着不吉利的缘起，是为了宣告亡故之人的事情。 进行羯磨（Karma，佛教中的业）时，要敲击三次犍稚，敲打两下； 如果增加敲击一下犍稚，这是僧团通常的做法。 紧急情况下的犍稚敲击次数没有固定，是为了警醒众人； 如果是为了警醒禅修者，应该摇动锡杖（Khakkhara，比丘所持的杖，上有锡环）。 客人要进入寺庙，在门外洗手洗脚； 如果取水困难，可以用树叶拂拭。 进入寺庙后，合掌走向尊长之处； 主人说‘善来’之后，客人回答说‘极善来’。 主人根据现有的条件，酌情为客人解除疲劳； 并且准备非时浆（果汁或饮料），让客人心生欢喜。 没有时间洗手洗脚，就询问僧团的常规制度； 听闻之后就可以随之而行，就像佛陀亲自说的那样。 旧住的各位比丘，所制定的规章制度； 都要依据符合道理的教导，不要使众人感到烦恼。 不得
English
English version Temporarily sitting or lying down in secular dwellings is permissible, but originally, casual lying down was not allowed. The skins of bears and brown bears are permissible to use, if when sitting, one places their feet on them as well; Remote areas can all allow using animal skins as bedding. Decorating with rare treasures such as gold, silver, and pearls; And inlaying ivory, this is called a large bed. A Bhiksu (Buddhist monk) sitting on a bed, with feet not touching the ground; This is a high bed, those who uphold the precepts should know. These two kinds of tall beds, Bhiksus are not allowed to sit on; Secular people will also prohibit those who have not taken the Eight Precepts (Upavasatha) from using them. It must be a sturdy seat, capable of accommodating two people sitting together; A bed can also allow three people to sit, but it needs to be checked whether it is new or old. If one wants to distribute property, either announce it, or strike the Ghaṇṭā (a bell or gong used in monasteries to announce time or assemble people); Or one can use tallies to decide together, in short, inform the Saṃgha (Buddhist monastic community) assembly. There are five kinds of Ghaṇṭā, the matters to be done are different; Use them according to the situation at the time, do not violate the teachings of the Master (Buddha). Once the Ghaṇṭā has been struck to gather people, do not strike it a second time; This represents an inauspicious cause, it is to announce the affairs of the deceased. When performing Karma (actions, deeds), strike the Ghaṇṭā three times, striking it twice; If one increases striking the Ghaṇṭā once, this is the usual practice of the Saṃgha. The number of strikes for the Ghaṇṭā in emergencies is not fixed, it is to alert everyone; If it is to alert those in meditation, one should shake the Khakkhara (a mendicant's staff with metal rings). When guests enter the temple, wash their hands and feet outside the gate; If water is difficult to obtain, use leaves to wipe them. After entering the temple, with palms together, go to the place of the elder; After the host says 'Welcome', the guest replies 'Very welcome'. The host, according to what is available, considers how to relieve the guest's fatigue; And prepares non-seasonal juice (fruit juice or drinks), to make the guest happy. Without taking time to wash hands and feet, inquire about the monastery's regular rules; After hearing them, one can follow them, just as the Buddha himself said. The Bhiksus who have resided here for a long time, the rules and regulations they have made; Should all be based on teachings that are in accordance with reason, do not cause trouble to everyone. Must not